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Julius_Caesar
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Except we are told people WILL GO THERE.Maybe that warning is a big part of why no one is going there
Except we are told people WILL GO THERE.Maybe that warning is a big part of why no one is going there
That’s one version of it, the one condemned. There are different versions.Universalism does not teach that individuals are saved and that hell is empty because everyone individually accepts God, even at death. It teaches that all are saved, period, as a whole. That’s why it’s heretical. It leaves no room for the Church teaching that there are things that will 100% lead you to reject God and accept hell.
Heresy morphs faster than the Church can condemn it, sometimes.Capta(name removed by moderator)rudeman:
That’s one version of it, the one condemned. There are different versions.Universalism does not teach that individuals are saved and that hell is empty because everyone individually accepts God, even at death. It teaches that all are saved, period, as a whole. That’s why it’s heretical. It leaves no room for the Church teaching that there are things that will 100% lead you to reject God and accept hell.
The church seems ok with “We dare hope,” I choose to exercise better faith in our best scholars and philosophers and popes than that.Heresy morphs faster than the Church can condemn it, sometimes.
I never ever saw a defined doctrine that began “We dare hope”.Anesti33:
The church seems ok with “We dare hope,” I choose to exercise better faith in our best scholars and philosophers and popes than that.Heresy morphs faster than the Church can condemn it, sometimes.
It’s a book Popes JP II and Benedict XVI seemed to hold in high regards that spoke of hope that all would be saved. Ima stick with them when it comes to detecting sly, sneaky heresy hiding under the rocks (that the church hasn’t caught yet because it’s morphing too quickly).I never ever saw a defined doctrine that began “We dare hope”.
As you can see, General Absolution is not a magic bullet to “save” everyone who hears the formula. Conditions must still be met as if each were going to auricular confession.
- In order that the faithful may take advantage of general sacramental absolution it is absolutely required that they be suitably disposed: each should repent of the sins he has committed, have the purpose of keeping from sin, intend to repair any scandal or loss caused, and also have the purpose of confessing in due time each serious sin that he is at present unable to confess. Priests should carefully remind the faithful of these dispositions and conditions, which are required for the validity of the sacrament.
From the cross, Jesus forgave unrepentant sinners. This was God’s way. The limitations come from our side, the conditions come from our side, not God’s side.If a sinner repents he will live. If a rigethous person does evil, he will die.
Isn’t it our ways that lack mercy and not God’s?
At the very least, we can certainly hope so. It is my prayer. (Assuming it hasn’t happened already.)Just checking in: so you expect Satan to one day repent and go back to being Lucifer?
Heresy morphs faster than the Church can condemn it, sometimes.
Asking the Father not to lay a sin to someone’s charge is not forgiveness. They still had to repent .From the cross, Jesus forgave unrepentant sinners.
MNathaniel:
At the very least, we can certainly hope so. It is my prayer. (Assuming it hasn’t happened already.)Just checking in: so you expect Satan to one day repent and go back to being Lucifer?
The Gospel reading has God kick out a person because he didn’t wear a wedding garment. Yes, God has conditions.The limitations come from our side, the conditions come from our side, not God’s side.
If a person is in a state of non-acceptance of grace, then they will not be part of the celebration, the banquet, the eternal life that begins today. It is the person doing the rejecting, but it appears that God is rejecting.The Gospel reading has God kick out a person because he didn’t wear a wedding garment. Yes, God has conditions.
Or it’s both. That person’s not meeting God’s conditions.It is the person doing the rejecting, but it appears that God is rejecting.
Again: Jesus, from the cross, forgave the unrepentant.That person’s not meeting God’s conditions.
Again: He prayed for their forgiveness. Big diff.Again: Jesus, from the cross, forgave the unrepentant.
Yes, and since Jesus is part of the trinity, His prayer was already fulfilled in His asking. He willed to forgive them, even though they were not repentant. Now, if anyone in the crowd did not (eventually) forgive Jesus, they would not experience forgiveness from the Father. They would continue to be enslaved by their grudge.He prayed for their forgiveness.