Men and womens different responses to chastity

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OP, I’ll try to type up a helpful response after I get some sleep, but let me say there were a few posts that stood out to me (Athena, Jenstall) and I think they are reflective of the way many women feel. It’s extremely important to set aside preconceived ideas about women’s sexuality when attempting to reach the youth about the issue of chastity. Back in day, there wasn’t much choice in the matter regarding how a girl was to behave, but now that the sexual standard has become so lax, it’s especially difficult for girls to reconcile their sexual urges with Church teaching and I think they need to be recognized for what they are, and not what society would ideally like them to be. (I criticized radical feminism in the last thread I posted in, so now I have to make up for it and give testimony to a few things they got right;))

I’ll try in another post to tie together my personal thoughts to give you a better perspective and how they relate to the Church’s teaching. I’m sorry I’m no longer a teenager, though.😃
 
I think the reason women may not see anything wrong is because whenever they commit adultery, they conveniently blame it on the man.
Austenbosten, I think you may enjoy this article. I read it a few months ago and I have to say, it’s a very fresh perspective on divorce.

thinkinghousewife.com/wp/2009/10/the-unfaithful-wife/

Anyway, there’s nothing misogynistic about voicing a legitimate concern about women’s behaviors if they are *truly *wrong (as opposed to something that just doesn’t sit well with you personally). Women always say they want men to express their feelings more, right?😉 If you get attacked often, it may be due to making dismissive “blah, blah” remarks. Just guessing.
 
Isn’t it also true that there has always been a double standard. Female chastity and virginity has always been more valued than male - for many reasons and equality & feminism makes that harder for many women to accept. So they react against it.
You know, I never thought of it that way, but it’s exactly right.

It is true, and often pointed out, that promiscuous females receive more ridicule than promiscuous males.

It is also true, but not pointed out, that male virgins receive more ridicule than female virgins.

Consider the entire premise of “The 40-Year-Old Virgin”. It would not have been a movie if the 40-year-old were a woman.
 
This sounds like you’re putting the responsibility only on the women. :nope:

God calls men to chastity too, and chastity involves MUCH more then not having premarital sex simply because no one will have premarital sex with you. (Such is actually not chastity at all, but simply lack of opportunity.)
No, actually I am speaking from experience. As a young woman growing up in the seventies, it was the age of “free” sex. It is much more injurous for a woman to play the field than a man.
In hindsight, I wish I had been more chaste.
 
hmm, that is the question isn’t it. Why would women/girls be more resistant to the chastity message? Is it because culture has been teaching them it is a mans fault and sin etc. 🤷

In my experience, I think I was receptive the the chastity message generally. But I was also not sexually active and not really interested in sex with any particular person or even sex in general (I was just too busy until I started dating at 17/18). So really my sexual desire came from the intimacy (getting close to and getting to know) with my boyfriend (who later became my husband). Not as some external force which drove my behaviors. I wonder if hearing about how men approached sex maybe helped with this attitude I had, but it also could have been just my general personality and disdain for people at the time :p. So maybe this is part of it, as my experience is radically different that some of the other women on this thread. Is that there are many different ways that women/girls approach their sexuality, so one way might not click with some will with others. So it is more difficult to reach them as a whole.
I know what you mean I got the chastity message in the abstract when I was younger and it was never really an issue as I didn’t really get the whole sexual desire etc thing until I met my husband.

But I think I would have been antagonistic to it iny early / mid 20ies as it comes across as through it’s directed only at women and although I’m definately no feminist even I would have resented that.
 
I can’t help you from a Catholic perspective I’m afraid, specifically from a Catholic woman’s perspective, but I’m wondering if it might help, or might be more appropriate, if you had a female co-worker to deliver the seminar to women, rather than a man?

Sorry, not much help I know, but there are many women who might feel more comfortable, and respond more openly or explore the issues more openly if the leader of the seminar was a woman, or shared.

Sarah x 🙂
I think it’s not always easy to discuss sexual feelings and struggles with chastity as a Catholic woman. It’s hard if you struggle with addictions in this area because, even though he’ s a priest, you are confiding in a man and some women become embarrassed or fearful. Sometimes women have been victimized or pushed to agree to things they didn’t want to agree to and they convince themselves they want to be a certain way or that this is all they are good for…our culture encourages it. I am wondering if a woman in the talks might be helpful. Sometimes just seeing a woman being more open about the topic might make women willing to open their hearts and talk about the struggles they have or their problems/concerns.

What helped me was knowing that there are really good men who truly care and that they are not out to pounce at every opportunity but that many men are good, caring, and love God and want to be the men they are called to be in the Church and the world. I stumbled on a group E5, if you look them up just seeing the number of men who are fasting the first Weds of each month touched my heart and I find it much easier to see myself through new eyes.
 
I saw a study were fidelity was most important to a man - once it was broken by his partner the relationship was over - which was general to almost all men.If a mans partner had romantic feelings for another man but did not cheat he was fine with that.

For the woman - if her partner cheated by had no romantic attachment to the women he cheated with - she was willing to forgive in most cases depending on how much of a romantic attachment she had for her partner - but if there was a romantic attachment the relationship was over.A man who had romantic feelings for another woman but does not cheat on his partner would be unacceptable to his partner and would likely end the relationship.

So it seemed from the study that men must have fidelity in a relationship for it to survive.
The woman needs full romantic attachment to her alone for the relationship to survive.

How widely it varied - It was an interesting study.
Here’s most of one explanation:
*Jealousy in men can be seen as an evolved psychological adaptation that operates to reduce the chance of sexual infidelity in a partner, and reduce the chance of misdirected investment (even the act of mating typically requires substantial investment of resources, and loss of the opportunity to invest these in courting other mates; Buss, 1994). If a male were to tolerate sexual infidelity and continue to invest resources into a rival male’s offspring, he would incur the ‘double’ genetic penalty of both failing to reproduce and ‘wasting’ resources on assisting a rival’s reproduction. Humans have few offspring, each requiring substantial investment of resources - any child sired by another man represents the loss of a substantial proportion of expected reproductive capacity (Buss, 1994).

Jealousy in women is significantly different in its motivation and intentions since female mammals do not suffer from uncertainty as to the identity of their offspring, and sexual infidelity per se is not a problem. The problem for a female is to secure investment to help in rearing offspring, and jealousy is primarily concerned with ensuring that the male partner directs his investment efforts towards the woman’s own offspring. So female jealousy is less concerned with the act of sexual infidelity and more with the danger of a male partner transferring his affections (and resources) to another female (Wiederman & Allgeier, 1993; Buss, 1994). Hence selection pressures have led to different cues that stimulate the emotion of jealousy in men and women: men primarily fear physical infidelity (the partner having sexual intercourse with another man) while women primarily fear emotional infidelity (the partner falling in love with another woman) (Townsend, 1995; Geary et al, 1995; Mullen & Martin, 1994).*

Many Christians might wish to object at this point and remind me that the above is overly reductionistic, that humans are not mere animals, etc. There’s some merit to such points, as humans are indeed defined as rational animals; but, I’d argue, our rationality is optimized by first gaining an accurate account of our animality as such (with all its ugly history), to which unfortunately it’s subject in our post-Fall state. The natural law is heavily influenced by certain biological realities that many idealists are not entirely comfortable with. Ultimately, unless one has a scientific rationale for disputing what’s explained above, it should be granted as a value-neutral fact that must not be ignored whenever discussing/debating a socially-acceptable code of normative ethics. It’s of no use to complain about why we “shouldn’t have double standards” as if we should instead live in some sort of utopian scheme comprised of bodiless minds. I think these protestations are motivated by an innate resentment that we’ve in fact been kicked out of the Garden (at our own fault, no less).
I think what’s offensive is having people tell us what we feel and think and making false assumptions. Men really do have this is idea that we have less investment in the physical sexual aspect than a man. I think it probably scares them a bit to realize how high our expectations can be.
I very much agree that a lot of men would benefit from being disabused of their often naive and excessively-ideal notions of female sexuality. On the other hand, this would function to the detriment of women, at least as regards securing resources from men, since it behooves women to convince men they’re beacons of sexual purity. The reason such idealism persists is probably because it allows for less male intrasexual competition due to more trust resulting (and, therefore, smaller costs in jealous mate-guarding, etc.). Still, a more civilized society would be one in which a man’s idealizations of femininity could be reflected in reality, because that allows for all those costs in intrasexual competition to flow into civilization-building (cooperation re: inter-civilizational competition). Basically, sexual cooperation is paramount for civilization, which dissolves as soon as both intrasexual and intersexual discord becomes unsustainable. Both men and women are rewarded for women’s sexual monogamy and purity, as that’s just one form of transcending competition in cooperation toward a higher, mutually transcendent end. It turns out that when God gave us Christian morality, He was also equipping us with the best ethical structure for a civilized society that could be successful enough to spread across the entire world, so that His Good News could spread with it.
In nature, the females decide with whom they will mate and the males compete for the privilege. Forced sex is virtually unknown amongst higher primates.
Hence, women are typically held more responsible for sexual infidelity. More control over sexual choice entails greater responsibility in that domain. Obviously, this doesn’t exonerate unfaithful men. Considering the science of jealousy above, it just makes more sense to penalize men more for romantic (resource) infidelity and penalize women more for sexual infidelity. (Hm, so those desperate guys who run around buying a different girl expensive gifts every other night, indiscriminately vying for sexual favor, might be described as a kind of “romance-slut”. . .) Interestingly enough, it appears to be the case that females are more influential when it comes to “sexual-policing” of women. Consider the abstract from Roy Baumeister’s paper on the topic.
Four theories about cultural suppression of female sexuality are evaluated. Data are reviewed on cross-cultural differences in power and sex ratios, reactions to the sexual revolution, direct restraining influences on adolescent and adult female sexuality, double standard patterns of sexual morality, female genital surgery, legal and religious restrictions on sex, prostitution and pornography, and sexual deception. The view that men suppress female sexuality received hardly any support and is flatly contradicted by some findings. Instead, the evidence favors the view that women have worked to stifle each other’s sexuality because sex is a limited resource that women use to negotiate with men, and scarcity gives women an advantage.

And here we may arrive at a partial explanation of the OP’s complaint. Perhaps men really are at a disadvantage when it comes to “enforcing” female chastity.
 
This is going to be a long post here, but the implication made in the post below just burns me up and I need several paragraphs to properly debunk it (no offense In Spiration):🙂

Jealousy in men can be seen as an evolved psychological adaptation that operates to reduce the chance of sexual infidelity in a partner, and reduce the chance of misdirected investment (even the act of mating typically requires substantial investment of resources, and loss of the opportunity to invest these in courting other mates; Buss, 1994). If a male were to tolerate sexual infidelity and continue to invest resources into a rival male’s offspring, he would incur the ‘double’ genetic penalty of both failing to reproduce and ‘wasting’ resources on assisting a rival’s reproduction. Humans have few offspring, each requiring substantial investment of resources - any child sired by another man represents the loss of a substantial proportion of expected reproductive capacity (Buss, 1994).

Jealousy in women is significantly different in its motivation and intentions since female mammals do not suffer from uncertainty as to the identity of their offspring, and sexual infidelity per se is not a problem. The problem for a female is to secure investment to help in rearing offspring, and jealousy is primarily concerned with ensuring that the male partner directs his investment efforts towards the woman’s own offspring. So female jealousy is less concerned with the act of sexual infidelity and more with the danger of a male partner transferring his affections (and resources) to another female (Wiederman & Allgeier, 1993; Buss, 1994). Hence selection pressures have led to different cues that stimulate the emotion of jealousy in men and women: men primarily fear physical infidelity (the partner having sexual intercourse with another man) while women primarily fear emotional infidelity (the partner falling in love with another woman) (Townsend, 1995; Geary et al, 1995; Mullen & Martin, 1994).

This excerpt is correct insomuch as it addresses the very legitimate concerns of men. However, it contains one very fatal flaw that undermines the supposed validity of the double-standard: ** It fails to examine the investment needs of the female, and how male promiscuity is responsible for a reduction of her resources**, and why this naturally translates into her (very logical, I might add) desire for male fidelity.

For my rebuttal to this to be understood, we would have to agree to look at marriage as an exchange of responsibilities: The woman agrees to both bear and raise the child(ren) of the man, and he in turn agrees to use his resources to support her those children. It is a fair exchange, in which both parties benefit.

Now let’s say hypothetically that the woman in this marriage agrees to be faithful to the man. She is a woman of integrity, and resists all temptation out of respect for him, so that he can feel secure in the fact that the children he raises are his. But, the man decides that it is not necessary for him to be faithful, and pursues sexual relations with other women. He has a few affairs, and nothing comes out of them at first (except time away from his family and the monetary expenditure on gifts he may have bought these women), but then….one of the women falls pregnant. He now has child with a woman other than his wife. He can either (A) ignore or run away from the result of his actions, leaving the woman and child to fend for themselves, or (B) be a man of honor and responsibility and agree to support them. If he does A, then he is a selfish and weak-minded individual, who is not fit to lead anyone, let alone a wife and children. If he does B, then he at least displays a good intention, but has unfortunately now left his wife in an unfair situation, because:
  • She now has to accept that, even though he promised when they got married that 100% of his resources would go to her, she and her children will now only receive 3/4 of that money. 1/4 of that money is now deducted in terms of child support. Bad enough, right? But maybe she’s just being “greedy.”
Fast-forward a bit….he still believes that male fidelity is “not as important” as female fidelity, and continues chasing other women. Not so surprisingly, he gets another woman pregnant. If he continues with option B, then:
  • His wife now has to accept that, despite their original agreement, she and her children will now only receive two thirds of his paycheck. She’s really angry now, but she forgives him and tries her best to deal with the reduction of income. She cuts coupons, no longer gets her hair cut at the salon, and is extra thrifty with her general spending.
Another woman, another pregnancy, and soon the wife is miserable:
  • She now has only 35%-45% of her husband’s income coming to her and her children (the children she promised would be his and his only), and really doesn’t have an extra penny for anything. She’s OK with not be able to spend money on herself, but now her children have only the bare minimum. They can’t join after-school activities because there’s no extra money for tennis rackets, ballet slippers, or hockey sticks. She has to explain to them that they can’t take a family vacation this year and go to Disneyworld. They can’t look forward to buying a couple of new outfits for school. She now really resents her husband, and no longer holds a shred of respect for him.
The unhappy end to the “logical” Double Standard.

If people are not likely to give much consideration to the plight of his wife, perhaps they would at least consider the broader implications of this attitude, and how it affects society as a whole. If the man hasn’t learned a lesson and still holds to the ridiculous notion that male infidelity has no negative bearings on the family, what inevitably happens is that there are 5,6,7, etc. broken homes, who are *all *living in poverty, because his resources can only be split so many ways. And this is somehow “less bad” than an unfaithful wife, who realistically has a much lower probability of amassing a number of illegitimate children?:confused:

So yes, women fear a man’s emotional infidelity, and why is that? Precisely because it has the capacity to turn into actual *physical *infidelity, resulting in a child that is not hers, and who will subsequently consume resources that should rightfully go to her and her own offspring! Men don’t want to raise another man’s child, that is understandable – and women don’t want the man’s money to be spent on the child of another woman, while she and hers go without.

End of rant.😉 :curtsey:
 
This is going to be a long post here, but the implication made in the post really hits a nerve and I need several paragraphs to properly debunk it (no offense In Spiration, I know you just quoted:)):
Here’s most of one explanation:
Jealousy in men can be seen as an evolved psychological adaptation that operates to reduce the chance of sexual infidelity in a partner, and reduce the chance of misdirected investment (even the act of mating typically requires substantial investment of resources, and loss of the opportunity to invest these in courting other mates; Buss, 1994). If a male were to tolerate sexual infidelity and continue to invest resources into a rival male’s offspring, he would incur the ‘double’ genetic penalty of both failing to reproduce and ‘wasting’ resources on assisting a rival’s reproduction. Humans have few offspring, each requiring substantial investment of resources - any child sired by another man represents the loss of a substantial proportion of expected reproductive capacity (Buss, 1994).

Jealousy in women is significantly different in its motivation and intentions since female mammals do not suffer from uncertainty as to the identity of their offspring, and sexual infidelity per se is not a problem. The problem for a female is to secure investment to help in rearing offspring, and jealousy is primarily concerned with ensuring that the male partner directs his investment efforts towards the woman’s own offspring. So female jealousy is less concerned with the act of sexual infidelity and more with the danger of a male partner transferring his affections (and resources) to another female (Wiederman & Allgeier, 1993; Buss, 1994). Hence selection pressures have led to different cues that stimulate the emotion of jealousy in men and women: men primarily fear physical infidelity (the partner having sexual intercourse with another man) **while women primarily fear emotional infidelity **(the partner falling in love with another woman) (Townsend, 1995; Geary et al, 1995; Mullen & Martin, 1994).

.
This excerpt is correct insomuch as it addresses the very legitimate concerns of men. However, it contains one very fatal flaw that undermines the supposed validity of the double-standard. It fails to examine the investment needs of the female, and how male promiscuity is responsible for a reduction of her resources, and why this naturally translates into her (very logical, I might add) desire for male fidelity.

For my rebuttal to this to be understood, we would have to agree to look at marriage as an exchange of responsibilities: The woman agrees to both bear and raise the child(ren) of the man, and he in turn agrees to use his resources to support those children. It is a fair exchange, in which both parties benefit.

Now let’s say hypothetically that the woman in this marriage agrees to be faithful to the man. She is a woman of integrity, and resists all temptation out of respect for him, so that he can feel secure in the fact that the children he raises are his. But, the man decides that it is not necessary for him to be faithful (cause, you know, it’s “different”;)), and pursues sexual relations with other women. He has a few affairs, and nothing comes out of them at first (except time away from his family and the monetary expenditure on gifts he may have bought these women), but then….one of the women falls pregnant. He now has child with a woman other than his wife. He can either (A) ignore or run away from the result of his actions, leaving the woman and child to fend for themselves, or (B) be a man of (dubious) honor and responsibility and agree to support them. If he does A, then he is a selfish and weak-minded individual, who is not fit to lead anyone, let alone a wife and children. If he does B, then he at least displays a good intention, but has unfortunately now left his wife in an unfair situation, because:
  • She now has to accept that, even though he promised when they got married that 100% of his resources would go to her, she and her children will now only receive 3/4 of that money. 1/4 of that money is now deducted in terms of child support.
Fast-forward a bit….he still believes that male fidelity is “not as important” as female fidelity, and continues chasing other women. Uh oh, he gets another woman pregnant. If he continues with option B, then:
  • His wife now has to accept that, despite their original agreement, she and her children will now only receive two thirds of his paycheck. She’s really angry now, but she forgives him and tries her best to deal with the reduction of income. She cuts coupons, no longer gets her hair cut at the salon, and is extra thrifty with her general spending.
Another woman, another pregnancy, and soon the wife is miserable:
  • She now has only 35%-50% of her husband’s income coming to her and her children (the children she promised would be his and his only), and really doesn’t have an extra penny for anything. She’s OK with not being able to spend money on herself, but now her *children *have only the bare minimum. They can’t join after-school activities because there’s no extra money for tennis rackets, ballet slippers, or hockey sticks. She has to explain to them that they can’t take a family vacation this year and go to Disneyworld. They can’t look forward to buying a couple of new outfits for school. She now really resents her husband, and no longer holds a shred of respect for him.
…and the cycle continues in support of the “logic” of the double-standard.

Unhappy end of story.😦

If people are not likely to give much consideration to the plight of his wife, perhaps they would at least consider the broader implications of this attitude, and how it affects society as a whole. If the man hasn’t learned a lesson and still holds to the ridiculous notion that male infidelity has no negative bearings on the family, what inevitably happens is that there are 5,6,7, etc. broken homes, who are **all **living in poverty, because his resources can only be split so many ways. And this is somehow “less bad” than an unfaithful wife, who realistically has a much lower probability of amassing a number of illegitimate children due to her fertility cycle and gestation time?:confused:

So yes, women fear a man’s emotional infidelity, precisely because it has the capacity to turn into actual *physical *infidelity, resulting in a child that is not hers, and who will subsequently consume resources that should rightfully go to her and her own offspring. The part about a woman not being concerned with physical infidelity is wishful thinking conjured up to alleviate guilt. Men don’t want to raise another man’s child, that is understandable – and women don’t want the man’s money to be spent on the child of another woman, while she and hers go without.
 
Many Christians might wish to object at this point and remind me that the above is overly reductionistic, that humans are not mere animals, etc. There’s some merit to such points, as humans are indeed defined as rational animals; but, I’d argue, our rationality is optimized by first gaining an accurate account of our animality as such (with all its ugly history), to which unfortunately it’s subject in our post-Fall state. The natural law is heavily influenced by certain biological realities that many idealists are not entirely comfortable with. Ultimately, unless one has a scientific rationale for disputing what’s explained above, it should be granted as a value-neutral fact that must not be ignored whenever discussing/debating a socially-acceptable code of normative ethics.
Actually, this is a concept that I didn’t address above, but I do have a few elaborations to add to this, which would illustrate another fallacy of the double standard, and how some people often revert to nature/animal instinct when it justifies their behaviors, but play the “we’ve evolved” card when animal nature might explain actions they *don’t *like. Since it’s of a secular nature however (arguing the premise that we’ve evolved from animals) I won’t post it here. I don’t believe that humans evolved from animals obviously, but I’ve used it as a hypothetical argument with people who *do *think that, and tried to use it to place a greater emphasis on female fidelity. I will PM to anyone interested.
It’s of no use to complain about why we “shouldn’t have double standards” as if we should instead live in some sort of utopian scheme comprised of bodiless minds. I think these protestations are motivated by an innate resentment that we’ve in fact been kicked out of the Garden (at our own fault, no less).
With respect, there *is *a use in complaining - at least for half the population who feels that if certain restrictions are to be placed upon them, then they must at least be logically flawless. To be subject to a rule without justification fosters resentment. I think women are well aware that there are certain fundamentals of nature that cannot be changed out of mere dislike, physical weakness and pregnancy being the main ones. Social standards however, are intangible constructs that *can *be changed, and if one of them cannot prove itself to be so obviously right that it is collectively accepted, it is logical to question it until it is explained in a way that is satisfactory.
 
This is going to be a long post here, but the implication made in the post really hits a nerve and I need several paragraphs to properly debunk it (no offense In Spiration, I know you just quoted:)):
. . .]
I hope you aren’t under the impression that I’m defending male promiscuity as being morally permissible. For the record, I do not condone anything short of lifelong monogamy, for both sexes. My thinking is in line with the Church on sexual ethics. My point was to clarify and explain why common intuition is what it is, and why it’s not necessarily wrong that many societies tend to emphasize sexual fidelity in women more than in men. That’s largely because the former are in more control over sexual choice, and because sexual infidelity per se presents more of a risk to men than to women. For men it is a primary and direct risk, while for women it’s a secondary and indirect risk (biologically speaking). This is what I said:
In Spiration:
Hence, women are typically held more responsible for sexual infidelity. More control over sexual choice entails greater responsibility in that domain. Obviously, this doesn’t exonerate unfaithful men.
 
If people are not likely to give much consideration to the plight of his wife, perhaps they would at least consider the broader implications of this attitude, and how it affects society as a whole.
Excellent post overall, but I just wanted to jump in before I forgot - some people did give these issues consideration. They are called feminists, and thanks to them a woman in the position of the wife (in your example) can secure resources for her own children rather than being subject to the whims of her husband.
 
I hope you aren’t under the impression that I’m defending male promiscuity as being morally permissible. For the record, I do not condone anything short of lifelong monogamy, for both sexes. My thinking is in line with the Church on sexual ethics. My point was to clarify and explain why common intuition is what it is, and why it’s not necessarily wrong that many societies tend to emphasize sexual fidelity in women more than in men. That’s largely because the former are in more control over sexual choice, and because sexual infidelity per se presents more of a risk to men than to women. For men it is a primary and direct risk, while for women it’s a secondary and indirect risk (biologically speaking). This is what I said:
Hi In Spiration – I make no assumptions about your personal opinion; I was only debating the authors:). I realize that the theories they present are taken to be justifications for female fidelity by society in general. But I would have to state again, that I don’t understand why sexual infidelity is more of a risk for men. I mean, if I examine this from purely a male perspective only, then yes, I understand it. But when examining it from a *female *perspective, I find it equally risky because of the resources she stands to lose. I don’t see how this risk is secondary or indirect because she has just as much chance of getting pregnant by another man than another woman would have of getting pregnant by her husband. So either *his *resources are wasted on another child, or *her *resources (via him) are wasted on another woman’s child. (I can only guess that this is what you mean by indirect). The risk of pregnancy (and splitting of resources) is the same, therefore the risk is the same. So male infidelity is worse according to her, if examining it from only her perspective.

It is precisely because she is certain of her maternity that her being unfaithful poses no personal threat (if she can deceive her husband into thinking the child is his), that her infidelities bear little personal risk, and so it could be argued that women may want to curtail men’s infidelities in order to set up an artificial construct in which men’s risks are maximized, while theirs are minimized. The current standards are already set up unequally in this way, by minimizing the risk to the male only. This is why I’m on the same page with you when you state that monogamy is necessary for **both **sexes.👍 To state that men face more risk than women, and to set forth an effort to control the behavior of one women only, is to take only male risk into consideration and be biased in their favor.
Excellent post overall, but I just wanted to jump in before I forgot - some people did give these issues consideration. They are called feminists, and thanks to them a woman in the position of the wife (in your example) can secure resources for her own children rather than being subject to the whims of her husband.
Thanks Athena, and you make a correct observation, which I will use as another arguing point: We have to decide whether or not we want to continue the double standard in order to breed even more anti-male feminists who claim that it is foolish and dangerous for women to place their trust and financial security in men, or whether we want to encourage a society in which women have *opportunity *for financial independence and yet choose to become mothers and housewives because they believe the financial dependence of they and their offspring will not be abused, and will therefore not have a desperation to amass resources on their own. Traditional Catholics (and many secular traditional men) believe very strongly in having women at home; I don’t think the attitude is wrong in its entirety, but in exchange for their agreement women must be assured that 100% of her husband’s income will go to him, her, and their children alone. This can be partially accomplished by eliminating the double standard - *not *by making it equally permissible for women to be promiscuous, but by making it equally reprehensible for men to be so.

I would like to make one point though, and that is that if the feminists truly wanted only to help women, they would have focused on holding both genders to a higher standard instead of encouraging women to imitate men. While one outcome of the modern feminist movement was an increase in career opportunities, they caused many additional problems by way of attacking SAHMs in general, and fostering a contempt of all forms of male leadership, which in many cases was unwarranted. They wanted *every *woman out of the house, made women who would otherwise have desired the traditional family life to think that they were wrong in their beliefs, and gave no recognition to the many men who are wonderful, loving, and responsible husbands. They riled up women to feel antagonism toward men in all aspects of society. They are female chauvinists, and we have to attack the hypocrisy of these ideas as much as we do the injustices women felt in times past.
 
I’m not sure what age group or context the OP is working with but I have a little bit of a different take. Just because someone (male or female) says they understand something, doesn’t mean that they really do or that they change their behavior accordingly. In my experience, women like to flesh out all of the details on a topic more so than men. I also know that many of the men in my life (such as my husband, dad, father in law) will tell you they agree or understand something just to end an uncomfortable conversation. So just because the males the OP talks to say they get the message doesn’t mean they really do or that they go on to practice chastity after the talk. I have a 1.5 decade old example from my freshman year of college. 4 of us in the Catholic student group were talking about abstaining until marriage and our struggles with the concept. One of my best male friends at the time claimed to be totally understanding of the Church’s position and said he hadnt found it to be a struggle. Within a month he had a new girlfriend who he was openly sleeping with. Talk is cheap.
 
To continue a bit from my last post, and to make sure you know I don’t think of this as just a male vs. female problem, I’m going to use my closest friend from high school many years ago (female) as an example. She is not Catholic, but evangelical. In high school, she was the biggest cheerleader for abstinence you could have hoped to find. Promise ring, true love waits shirts, everything. She would give you a beautiful Biblical explanation of the importance of saving yourself for marriage. She understood it completely. I always struggled with the practicality of it - I thought of waiting for marriage as an ideal, but not one that was going to be made by most of us.

Fast forward to college: By the end her of sophomore year, she had not only lost her virginity, but had 4 different partners, one of which was a one night stand. She never stopped believing or understanding, she just lost control of herself for a while (fyi she got back on track and remained abstinent for over 5 years before finally getting married). I, who never claimed to have the commitment that she portrayed to virginity, was a virgin on my wedding night.

Again words =/= actions. Unless the OP has any evidence that the males he deals with actually remain chaste at a better rate than the females, I wouldn’t put much stock in what anyone says.
 
I think we males genuinely agree and understand, we just generally speaking have more of a problem with selfcontrol and purity.

I’m a single dad and have an 18 yearold daughter at home with me, and just can’t talk to her about these issues, I have the same problem as the OP.

She was dating some jerk who took her virginity away from her and then he started having flings with other girls. I can’t tell her that he didn’t deserve to take that away from her( he’s now long gone). She’s only going to keep making the same mistakes 🤷
 
You may want to have sex. But do you just want to have sex one night with someone you will never see again, or do you want to have sex and hope that it leads to love?
I have a funny story about that actually. A lot of guys think that women actually want the relationship when they have sex, so they act accordingly. At one point, at a company training environment, I had a one-night-stand with a guy … and was shocked (and uncomfortable) when he tried to sit with me at breakfast the next morning and (:eek:) talk to me. Thankfully, I never heard from him again.

:rotfl:
 
I have a funny story about that actually. A lot of guys think that women actually want the relationship when they have sex, so they act accordingly. At one point, at a company training environment, I had a one-night-stand with a guy … and was shocked (and uncomfortable) when he tried to sit with me at breakfast the next morning and (:eek:) talk to me. Thankfully, I never heard from him again.

:rotfl:
Do you care to mention that that behavior of yours is a serious sin and a stain on your soul
 
I think we males genuinely agree and understand, we just generally speaking have more of a problem with selfcontrol and purity.
That’s the generally understood assumption, yes.😉
I’m a single dad and have an 18 yearold daughter at home with me, and just can’t talk to her about these issues, I have the same problem as the OP.
Why do you have trouble with this? Do you mean, it’s just an uncomfortable subject for you to broach? Does she close you off to the conversation? I have to admit, I was never forthcoming about this subject with my parents, even though I knew they would be open to it.
 
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