S
StevenFrancis
Guest
The number does seem a bit inflated. It was 30,000 when I began my conversion journey in earnest in the Church in 2003. I wish that someone would do a better count, but it’s probably very difficult, unless one had developed a base list.
If I understand it correctly, the number began to escalate sharply with the advent of growing popularity of the unaffiliated independent “Christian” Church. If these independent Christian churches has a uniform doctine, creed, etc., or an affiliation organization which bound them to some sort of a principle, then you might be able to count groups of them, as 1.
The number is likely desperately underplayed by protestants, and it’s desperately overplayed by Catholics, who I pray are just trying to make a point, however facetiously. In my mind when I hear a number like that I just hear “large number”.
But there truly are several thousand, I’m sure who do not share full understanding with each other. Not just regarding liturgy, (or lack thereof), but understandings of faith, Jesus, morals, ethics, magesterium, government, the Holy Spirit, Trinity, peace, other religions, etc.
If two pastors from the Beautiful Leaf Christian Church (made up name (I think) so, I’m not claiming 40,001) disagreed with other,and pastor Charlie took 100 parishoners with from the church to form the Autumn Leaf Christian Church, then pastor Charlie’s church is no longer of the creed and denomination of Christianity. After all, they disagreed on some matter of doctine so much that they experienced a minor re-inactment of the Reformation, with pastor Charlie taking on the roll of Martin Luther.
Now I do agree, that you could just say that what you have is two churches which could both be classified as “Non-Denominational Christian, unaffiliated churches”, and that may leave your count in the several hundreds perhaps. It’s a point of view.
The point is, lacking magesterium, protestantism lacks unity, and each individual church is it’s own. I agree with you that it is not fair to throw around statistics without at least a listing somewhere, however. If I were going to engage in such an argument with someone, I’d probably try to just make the point that there’s no limit to the number of church possibilities without magesterium, and that Apostolic authority and succession are the only things that make sense to me personally.
It’s an argument I may end up having to have, unfortunately, because it’s hitting home within the ranks of my own family. People quitting their “church” because they don’t like pastor so and so, or because they disagree on some piece of doctrine that one pastor teaches that doesn’t fit their lifestyle. I’ll be getting my nose into it and making a pitch for the orthodox life of good old Catholic dogma, and a single truth. We’ll see.
My wife and I are the only Catholics who have ever occurred in our respective family lines to the best of our knowledge. At least in the 2 centuries or so we are able to trace. Her family were Anglican and mine were Lutheran through our family histories. We’re looked at as the odd balls.
Peace be with you,
Steven
If I understand it correctly, the number began to escalate sharply with the advent of growing popularity of the unaffiliated independent “Christian” Church. If these independent Christian churches has a uniform doctine, creed, etc., or an affiliation organization which bound them to some sort of a principle, then you might be able to count groups of them, as 1.
The number is likely desperately underplayed by protestants, and it’s desperately overplayed by Catholics, who I pray are just trying to make a point, however facetiously. In my mind when I hear a number like that I just hear “large number”.
But there truly are several thousand, I’m sure who do not share full understanding with each other. Not just regarding liturgy, (or lack thereof), but understandings of faith, Jesus, morals, ethics, magesterium, government, the Holy Spirit, Trinity, peace, other religions, etc.
If two pastors from the Beautiful Leaf Christian Church (made up name (I think) so, I’m not claiming 40,001) disagreed with other,and pastor Charlie took 100 parishoners with from the church to form the Autumn Leaf Christian Church, then pastor Charlie’s church is no longer of the creed and denomination of Christianity. After all, they disagreed on some matter of doctine so much that they experienced a minor re-inactment of the Reformation, with pastor Charlie taking on the roll of Martin Luther.
Now I do agree, that you could just say that what you have is two churches which could both be classified as “Non-Denominational Christian, unaffiliated churches”, and that may leave your count in the several hundreds perhaps. It’s a point of view.
The point is, lacking magesterium, protestantism lacks unity, and each individual church is it’s own. I agree with you that it is not fair to throw around statistics without at least a listing somewhere, however. If I were going to engage in such an argument with someone, I’d probably try to just make the point that there’s no limit to the number of church possibilities without magesterium, and that Apostolic authority and succession are the only things that make sense to me personally.
It’s an argument I may end up having to have, unfortunately, because it’s hitting home within the ranks of my own family. People quitting their “church” because they don’t like pastor so and so, or because they disagree on some piece of doctrine that one pastor teaches that doesn’t fit their lifestyle. I’ll be getting my nose into it and making a pitch for the orthodox life of good old Catholic dogma, and a single truth. We’ll see.
My wife and I are the only Catholics who have ever occurred in our respective family lines to the best of our knowledge. At least in the 2 centuries or so we are able to trace. Her family were Anglican and mine were Lutheran through our family histories. We’re looked at as the odd balls.
Peace be with you,
Steven