Messianic Jews Vs Catholics

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You don’t get to determine which questions may, or may not, be begged.
Are you suggesting that there is a Jewish logic that is different from gentile logic? Is it kosher to assume that which you set out to prove? Are you going to argue what the meaning if “is” is?
Rowing about Judaism is what we do, it’s ‘Tradition’.
Don’t we all.
That’s a huge Christianity-centric assumption, not a definition. You really do need to understand that the fact that you assume something is not a determining factor in other people accepting it.
I’m not assuming anything. I’m just searching for an explanation that fits the facts, rejecting those that don’t, and exposing those that are circular in nature.

As far as I can tell, both Christianity and Judaism are a muddled confusion on this issue.
You’re really labouring this - it’s a matter of halakhah. You’ll notice that I mentioned these issues as sources of discussions of ‘who is Jewish’ for you to follow up.
It’s halakhah for a Jew to eat a ham sandwich, to reject the existence of God, to dismiss Moses as a mythical figure? I’m familiar enough with these issues to point out the contradictions. If there are some details I’m missing that resolve the apparent contradictions, I’m all ears. But if you’re just trying to paper over the contradictions with “Jewish logic”, forget it.
 
Are you suggesting that there is a Jewish logic that is different from gentile logic? Is it kosher to assume that which you set out to prove? Are you going to argue what the meaning if “is” is?
No, I’m suggesting that determination of what are important, real - or even interesting - questions is not yours to assume.
As far as I can tell, both Christianity and Judaism are a muddled confusion on this issue.
As far as you can tell.
If there are some details I’m missing that resolve the apparent contradictions, I’m all ears.
Let’s hear it for the (selectively) deaf man!
But if you’re just trying to paper over the contradictions with “Jewish logic”, forget it.
The thing is that you’ve been told, you’ve been told contexts where you can find out more. Unfortunately, you want it all to fit into a set of presumptions that you have - images of the relationship between the two religions, for example, or ‘house of cards’ stories/histories that you proclaim - so that everybody can go along with prescriptions you have determined.

Either you want to talk to Jews or you want to talk at Jews, it’s your decision - whether we decide that the conversation is worth having or not, will likely depend on that decision of yours.
 
Techincally, believing in Jesus doesn’t make a Jew a non-Jew. It makes them an apostate. You can’t ever really stop being Jewish. And while it is true that believing that someone – Jesus or anyone else – is the Messiah and being wrong about it does not make one less Jewish, the fact that Jesus is acknwoledged by a billion plus as being God makes a Jew who believes in him pretty much in violation of Jewish dogma.

There are of course many other things that would result in the same lable of apostasy – worshiping false idols, being a biggie.

Regarding Hebrew Catholics, it is not even a question as to whether Jewish authorities have the ability to declare they are not jewish. It is simply common sense. The convert to cathoclicism. They themselves, from what I have read, do not profess to be praticing any form of Judaism. I have much more respect for Hebrew Catholics than I do for organizations that essentially spend millions and millions with the hope of tricking Jews into becoming christians.
 
No, I’m suggesting that determination of what are important, real - or even interesting - questions is not yours to assume.
But the entire point of our discussion had been to make sense of what Jews think defines Jewishness.
As far as you can tell.
More of your evasions. I have pointed to problems and you have responded not with answers or corrections but rather with claims that Jews can make up their own logic.
The thing is that you’ve been told, you’ve been told contexts where you can find out more. Unfortunately, you want it all to fit into a set of presumptions that you have - images of the relationship between the two religions, for example, or ‘house of cards’ stories/histories that you proclaim - so that everybody can go along with prescriptions you have determined.
The only “prescription” I have determined here is logic and history (and even on the latter I’m willing to allow some slack given the difficulty of establishing what actually transpired at various times).
Either you want to talk to Jews or you want to talk at Jews, it’s your decision - whether we decide that the conversation is worth having or not, will likely depend on that decision of yours.
In other words, you don’t want to deal with the contradictions. You prefer to brush them under the rug.
 
Techincally, believing in Jesus doesn’t make a Jew a non-Jew. It makes them an apostate. You can’t ever really stop being Jewish. And while it is true that believing that someone – Jesus or anyone else – is the Messiah and being wrong about it does not make one less Jewish, the fact that Jesus is acknwoledged by a billion plus as being God makes a Jew who believes in him pretty much in violation of Jewish dogma.
This certainly makes more sense though it seems to be a different position than you took earlier.

Hebrew Catholics certainly do profess a belief in the Trinity. However, it’s not clear to me that Messianic Jews do and certainly it’s not necessary that they do.
There are of course many other things that would result in the same lable of apostasy – worshiping false idols, being a biggie.
Is this really so? Are Jews seeking to return to Israel as Jews questioned about whether they believe in false idols?
Regarding Hebrew Catholics, it is not even a question as to whether Jewish authorities have the ability to declare they are not jewish. It is simply common sense. The convert to cathoclicism. They themselves, from what I have read, do not profess to be praticing any form of Judaism. I have much more respect for Hebrew Catholics than I do for organizations that essentially spend millions and millions with the hope of tricking Jews into becoming christians.
But this would suggest that the issue is practicing Judaism or professing to be a practicing Jew. And, yet, secular Jews (and even Reform Jews) don’t practice Judaism. And Messianc Jews do profess to be practicing Jews.
 
I hope not to sound trite…but can’t Jews and Catholic Gentiles merge…without loosing their identity? I mean those who believe in Jesus in the Catholic Church…we have Irish, Italian, Vietnamese Catholics…
 
I hope not to sound trite…but can’t Jews and Catholic Gentiles merge…without loosing their identity? I mean those who believe in Jesus in the Catholic Church…we have Irish, Italian, Vietnamese Catholics…
This is really the ultimate question. Peronally, I believe that both Catholicism/Christianity and Judaism are significantly lesser for the schism.

However, I think you have to take seriously the reasons for the schism. Catholics and Jews do not even agree on the history of the schism.

I’m not Jewish and even I don’t think it’s accurate to compare Jewish Catholics to Irish Catholics. Judaism is the root of Catholicism/Christianity. Before Christianity, the Irish were pagans. The Irish were never the Chosen People.

You can’t resolve the schism without a theological theory that accounts for both the Catholics and Jewish claims, or without either (or both) giving up their claims. And with history largely lost to us except in the form of traditions, it’s almost impossible to resolve anything.
 
Yes, Bubba…I meant Jewish as an ethnic peoples, although with their history it definitely gives them prominence and a special place…and we ourselves as witness to the events at the Liturgy of the Word…
 
Yes, Bubba…I meant Jewish as an ethnic peoples, although with their history it definitely gives them prominence and a special place…and we ourselves as witness to the events at the Liturgy of the Word…
Obviously Jews can become Catholic, Robbinson did. And they marry other Catholics and so on.

At the other extrme, there are those Jews who define themselves by not being Christian. That’s obviously not going to work.

You are certainly correct to note that Catholicism/Christianity recognizes the historical role of Jews in salvation history but the critical question is whether there is a future role for the Israel composed of non-Christian Jews such that they would have a reason to remain faithful to the Mosaic covenant. There is currently no such special place within Catholicism for this possibility.
 
This certainly makes more sense though it seems to be a different position than you took earlier.

Hebrew Catholics certainly do profess a belief in the Trinity. However, it’s not clear to me that Messianic Jews do and certainly it’s not necessary that they do.

Is this really so? Are Jews seeking to return to Israel as Jews questioned about whether they believe in false idols?

But this would suggest that the issue is practicing Judaism or professing to be a practicing Jew. And, yet, secular Jews (and even Reform Jews) don’t practice Judaism. And Messianc Jews do profess to be practicing Jews.
The law of return which you keep referring to is not a religious law. It is a law set forth by the State of Israel to ensure that all Jews have the right to live in Israel. The law does not require that a Jew be religous. Only that he or she be a Jew (and as set forth below, not even that). And I would disagree with your assertion that Reform Jews don’t practice Judaism.

The law of return is not based on halacha. It is a secular law. It is over-inclusive and accepts many who are not jewish under halakic law.

I will simplify. The purpose of the law is to ensure that Jews are never again faced with the prospect of being exterminated because no other country will take them. Therefore, since Nazi Germany was overinclusive in who it labled as Jew, the Law of Return is also over-inclusive. So the Jew who’s father but not mother is Jewish, who would be killed under Nazi law, is allowed to invoke the Law of Return. That doesn’t make him Jewish under the law. It just makes him able to live in Israel.

The general tone of your posts seems to be critical of the prohibitions of the law of return, when in fact the law of return is incredibly inclusive. You should also know that if you are a messianic Jew, which is another religion for the purpose of the law of return, but you have or had a parent or grandparent who was Jewish, you are permitted to live in Israel under said law. It is only a person who was never jewish under the overly permissible guidelines set forth in the Law of Return, who converts to Messianic Judaism, who cannot avail themselves of the law.

Example: My grandfather was Jewish and later in my life I became a Messianic Jew. I can move to Israel under the Law of Return.
I was born Catholic and converted to Messianic Judaism. I cann't move to Israel under the law of Return.
 
The law of return which you keep referring to is not a religious law. It is a law set forth by the State of Israel to ensure that all Jews have the right to live in Israel. The law does not require that a Jew be religous. Only that he or she be a Jew (and as set forth below, not even that). And I would disagree with your assertion that Reform Jews don’t practice Judaism. The law of return is not based on halacha. It is a secular law. It is over-inclusive and accepts many who are not jewish under halakic law.
Who is a Jew is a question that even Jews can’t seem to agree on. One reason that the legal definition is interesting is because it forces a determination one way or another whereas in other circumstances the matter can be left ambiguous. So although it is supposedly a “secular” law, the secular law does make a religoius distinction. (If it were purely a racial distinction then a DNA test would be performed.)

(And just to simplify matters, let’s discard gentile converts to Messianic Judaism. I’m not sure who takes them seriously. The question here is about halakha Jews who profess Jesus as Messiah and, for purposes of simplicity and clarity, let’s assume that they are keeping Torah laws.)
The general tone of your posts seems to be critical of the prohibitions of the law of return, when in fact the law of return is incredibly inclusive. You should also know that if you are a messianic Jew, which is another religion for the purpose of the law of return, but you have or had a parent or grandparent who was Jewish, you are permitted to live in Israel under said law. It is only a person who was never jewish under the overly permissible guidelines set forth in the Law of Return, who converts to Messianic Judaism, who cannot avail themselves of the law.
You are mistaken, I am only critical of Kaninchen’s evasions on these matters. In fact, contrary to her claims, I have absolutely no issue with Jews defining who is Jewish, either legally or religiously. And while I am skeptical that modern Israel is the safest place for Jews I certainly don’t intend to second guess Zionism here because I do support it in principle.

But if Messianic Jews are being excluded because they profess Jesus as messiah, why cover up that fact with double talk and evasions? And if national (secular) preservation is the goal then why exclude them?

And it does seem that they are being excluded. Here is what wikipedia has on the subject:

The Supreme Court of Israel ruled in 1989 that Messianic Judaism constituted another religion, and that people who had become Messianic Jews were not therefore eligible for Aliyah under the law.[8]

On April 16, 2008, the Supreme Court of Israel ruled in a case brought by a number of people with Jewish fathers and grandfathers whose applications for citizenship had been rejected on the grounds that they were Messianic Jews. The argument was made by the applicants that they had never been Jews according to halakha, and were not therefore excluded by the conversion clause. This argument was upheld in the ruling,[9][10] and the government agreed to reprocess their applications.
en.wikipedia.org/wiki/Law_of_Return#Messianic_Jews

The first paragraph seems pretty straightforward. The second is pretty contorted but it also does not allow Jews (i.e. according to halakha) who subsequently profess Jesus as messiah to be eligable for Aliyah.

This supposedly secular law is making a legal determination of religious affiliation. I suppose we would have to look at the judgement in detail to figure out what “Messianic Jew” means, legally and precisely and what about it constitutes “another religion” but that is exactly what is being evaluated here.

There is a simlar controversy over non-Orthodox conversions but that’s another matter.

Now if we move away from the Israeli law of return and look, instead, at other real world judgements the criteria will change slightly but the same issues will hold.

But the most consistent answer I’ve seen is that Messianic Jews are not Jews, that, as the Israeli court determined, they are another religion.
 
Bubba…took note to previous post…news…there are 22 Jewish identities…the Zionists are not theists…but yes, I do believe they have a place in salvation history in restoring Israel…

But you brought up new insights…thank you for taking all the time…
 
The only “prescription” I have determined here is logic and history (and even on the latter I’m willing to allow some slack given the difficulty of establishing what actually transpired at various times).
Allow me some slack :D:D:D

Amazing, you come out with stream of consciousness histories, you come out with ‘Christianity is just a branch of Judaism, so why don’t you just give up become absorbed’ thinking and you allow me some slack.

Not really amazing, of course, but chutzpah is another matter.
 
But if Messianic Jews are being excluded because they profess Jesus as messiah, why cover up that fact with double talk and evasions? And if national (secular) preservation is the goal then why exclude them?
So, all this bluster has merely been about the ‘Law of Return’?
 
Who is a Jew is a question that even Jews can’t seem to agree on.
Not true.
The biggest dispute in this area was the relatively recent decision by Reform Jews to include people who’s father was jewish, but not their mother.

And again, the Israeli law of Return is not an issue of Judaism. It is meant to offer protection and sanctuary to anyone who is being persecuted by an government because that government views them as Jewish.
(And just to simplify matters, let’s discard gentile converts to Messianic Judaism. I’m not sure who takes them seriously. The question here is about halakha Jews who profess Jesus as Messiah and, for purposes of simplicity and clarity, let’s assume that they are keeping Torah laws.)
Those Jews are allowed to return to and live in Israel, under the Law of Return.
You are mistaken, I am only critical of Kaninchen’s evasions on these matters. In fact, contrary to her claims, I have absolutely no issue with Jews defining who is Jewish, either legally or religiously. And while I am skeptical that modern Israel is the safest place for Jews I certainly don’t intend to second guess Zionism here because I do support it in principle.
I meant critical in that you thought the law of return is prejudicial.
But if Messianic Jews are being excluded because they profess Jesus as messiah, why cover up that fact with double talk and evasions? And if national (secular) preservation is the goal then why exclude them?
They are not, as explained before. In fact, this issue was decided recently by the Israeli Supreme Court. You actually quote the relevant provision in your post!
On April 16, 2008, the Supreme Court of Israel ruled in a case brought by a number of people with Jewish fathers and grandfathers whose applications for citizenship had been rejected on the grounds that they were Messianic Jews. The argument was made by the applicants that they had never been Jews according to halakha, and were not therefore excluded by the conversion clause. This argument was upheld in the ruling,[9][10] and the government agreed to reprocess their applications.[/INDENT]
en.wikipedia.org/wiki/Law_of_Return#Messianic_Jews
The first paragraph seems pretty straightforward. The second is pretty contorted but it also does not allow Jews (i.e. according to halakha) who subsequently profess Jesus as messiah to be eligable for Aliyah.
YOu need to read that paragraph again as you misunderstand it. The Court ruled that anyone who is not only halachialy Jewish, but who is married to a Jew or had any grandparent who was a Jew, could use the law of return --even a messianic jew.
This supposedly secular law is making a legal determination of religious affiliation.
No. It is not. It specifically says it is not. It has nothing to do with who is a Jew under Jewish law.
 
The very narrow area where exclusion would apply, for the purposes of this conversation, seems to be for the Jew who is jewish under halacha (i.e, was born jewish from a jewish mother, or who converted) and then converts to messianic judiasm, is considered a non-jew for the purposes of the law of return. And I might even be wrong about that. I’m not 100% clear on the issue.
 
Bubba…took note to previous post…news…there are 22 Jewish identities…the Zionists are not theists…but yes, I do believe they have a place in salvation history in restoring Israel…
Yes, but that goes directly to my pont. Virtually anything is permitted in modern Judaism except profession that Jesus is messiah. There are, as you say, 22 Jewish identities but Messianic Judaism is not among them, according to the others. They are singularly and uniquely rejected.
 
Allow me some slack :D:D:D

Amazing, you come out with stream of consciousness histories, you come out with ‘Christianity is just a branch of Judaism, so why don’t you just give up become absorbed’ thinking and you allow me some slack.

Not really amazing, of course, but chutzpah is another matter.
So, all this bluster has merely been about the ‘Law of Return’?
Don’t you have anything substantive to contribute to the discussion? I invite you to correct me where you can prove me wrong. Show me the error of my ways!
 
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