Methodists and the Real Presence

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Lifted from the CofE Book of Common Prayer, verbatim. I used to be Episcopalian and occasionally visiting in a place that had no Episcopal church I would visit a United Methodist church. Often the ministers would tell me “we are just like Episcopalians”, but I never saw it.

One of those ministers was wearing a purple necktie during Advent I guess that was Episcopal to him! :rolleyes:
Post #19, above.

GKC
 
Hi Joe,
The confessions claim that our priesthood is valid, so what individual Lutherans might think is irrelevant.

From the Treatise on the Power and Primacy of the Pope

Jon
Hey Jon. 👍 However, I thought Martin Luther rejected the catholic ministerial priesthood, claiming that all Christians, by virtue of their baptism, are priests, something the CC also believes i.e. both ministerial and royal priesthood. I thought he rejected the catholic sacrament of ordination (holy orders)?
 
Lifted from the CofE Book of Common Prayer, verbatim. I used to be Episcopalian and occasionally visiting in a place that had no Episcopal church I would visit a United Methodist church. Often the ministers would tell me “we are just like Episcopalians”, but I never saw it.

One of those ministers was wearing a purple necktie during Advent I guess that was Episcopal to him! :rolleyes:
What the Articles refer to as “the Sacrament” is not quite what the Roman Catholics or Orthodox would refer to as such; their usage of the term is directed a little more specifically towards the elements or even the “accidents”. Obviously the Article is clearly a reaction against Transubstantiation, but we should not see “spiritual” presence as unreal or “merely” symbolic. Even Calvin has a very strong doctrine of real presence.
 
Yes, and the only way Lutherans can deal with doctrinal issues is restore bishops. All the resources I found, I posted since the rest were links advertising for a Lutheran church/ school receptionist :rolleyes:
Evangelcatholic,

Restore Bishops:confused:

Ufam Tobie
 
What the Articles refer to as “the Sacrament” is not quite what the Roman Catholics or Orthodox would refer to as such; their usage of the term is directed a little more specifically towards the elements or even the “accidents”. Obviously the Article is clearly a reaction against Transubstantiation, but we should not see “spiritual” presence as unreal or “merely” symbolic. Even Calvin has a very strong doctrine of real presence.
The Articles of Religion are not binding except for ordinands in the CofE and I never accepted them. In the American BCP they are in a appendix for historical documents.
Even when I accepted the Anglican faith I believed in transubstantiation and now even more.

I agree with J H Newman when he stated in Tract 90 it is not transubstantiation that is rejected, it is ‘the romish doctrine of transubstantiation’. Far from charitable, but accurate. But then Newman ended up as a Cardinal.
 
Evangelcatholic,

Restore Bishops:confused:

Ufam Tobie
I am referring to the threefold ministry of deacon, priest, bishop that European Lutherans upheld but American Lutherans were forced to compromise due to lack of bishops. Apostolic Succession has also been maintained among Lutherans though, historically, we view these things as helpful though not necessary.
 
I am referring to the threefold ministry of deacon, priest, bishop that European Lutherans upheld but American Lutherans were forced to compromise due to lack of bishops. Apostolic Succession has also been maintained among Lutherans though, historically, we view these things as helpful though not necessary.
Well that is a new one for me. Maybe you can enlighten us on exactly what the Lutheran concept of Apostolic Succession really is?
 
Well that is a new one for me. Maybe you can enlighten us on exactly what the Lutheran concept of Apostolic Succession really is?
In an overly-simplified nutshell; AS to Lutherans means maintaining the Apostolic Teaching, not necessarily maintaining history’s longest game of tag. 😃

Now to find those old posts of mine…
 
Well that is a new one for me. Maybe you can enlighten us on exactly what the Lutheran concept of Apostolic Succession really is?
It has been discussed several times on CAF; I can’t point you to the exact most recent thread but the Church of Sweden/ Finland and other Baltic countries went from Catholic to Lutheran without a disruption of Apostolic Succession. The Roman Catholic Church has never challenged AS as invalid for Lutherans.
 
It has been discussed several times on CAF; I can’t point you to the exact most recent thread but the Church of Sweden/ Finland and other Baltic countries went from Catholic to Lutheran without a disruption of Apostolic Succession. The Roman Catholic Church has never challenged AS as invalid for Lutherans.
Correct; it simply is assumed to be invalid by Rome’s standards.

Not that we Lutherans need Rome’s approval, anyway. 🤷 We know our orders to be valid. Whether our pastors be ordained via the succession method currently used by Rome or via the ancient presbyter method, we know they are “rightly called” by the church, and therefore able to administer the Sacraments.
 
Correct; it simply is assumed to be invalid by Rome’s standards.

Not that we Lutherans need Rome’s approval, anyway. 🤷 We know our orders to be valid. Whether our pastors be ordained via the succession method currently used by Rome or via the ancient presbyter method, we know they are “rightly called” by the church, and therefore able to administer the Sacraments.
Of-course, I agree. But Lutherans have re-instated Apostolic Secession in north America so that we can please both Anglicans and Roman Catholics. Worldwide, most Lutherans follow episcopal governance and A.S.
 
Quote:
Originally Posted by ezeekl
Well that is a new one for me. Maybe you can enlighten us on exactly what the Lutheran concept of Apostolic Succession really is?
It has been discussed several times on CAF; I can’t point you to the exact most recent thread but the Church of Sweden/ Finland and other Baltic countries went from Catholic to Lutheran without a disruption of Apostolic Succession. The Roman Catholic Church has never challenged AS as invalid for Lutherans.
In an overly-simplified nutshell; AS to Lutherans means maintaining the Apostolic Teaching, not necessarily maintaining history’s longest game of tag. 😃
You guys ought to get together and decide exactly what is Apostolic Succession. Your division on this only caused me to do my own research. Here is what I found.

Regarding the Evangelical-Lutheran Church of Finland and the Church of Sweden, neither one of these churches have the Sacrament of Holy Orders, as Luther rejected it. But still they claim that bishops, priests and deacons are ordained and thus, according to them, have apostolic succession. Their claim rests on a chart of succession showing how Luther (an ordained Catholic priest) passed the succession to Mikael Agricola, the bishop of Turku, Finland.

However, as was pointed out here earlier. Priests like Luther are not empowered to consecrate bishops or to ordain other priests. Authority in the early church rested with the Apostles who were the first bishops. In Acts 1 Peter calls for a replacement to fill the “bishopric” vacated by Judas. Matthias becomes the first bishop who was not an Apostle. He was consecrated by the eleven Apostles and started the Apostolic Succession from the Apostles.

In the second century Irenaeus wrote the following:

“It is possible, then, for everyone in every church, who may wish to know the truth, to contemplate the tradition of the apostles which has been made known to us throughout the whole world. And we are in a position to enumerate those who were instituted bishops by the apostles and their successors down to our own times, men who neither knew nor taught anything like what these heretics rave about” (Against Heresies 3:3:1 [A.D. 189]).

“But since it would be too long to enumerate in such a volume as this the successions of all the churches, we shall confound all those who, in whatever manner, whether through self-satisfaction or vainglory, or through blindness and wicked opinion, assemble other than where it is proper, by pointing out here the successions of the bishops of the greatest and most ancient church known to all, founded and organized at Rome by the two most glorious apostles, Peter and Paul—that church which has the tradition and the faith with which comes down to us after having been announced to men by the apostles. For with this Church, because of its superior origin, all churches must agree, that is, all the faithful in the whole world. And it is in her that the faithful everywhere have maintained the apostolic tradition” (ibid., 3:3:2).

He then added:

“The true knowledge is the doctrine of the apostles, and the ancient organization of the Church throughout the whole world, and the manifestation of the body of Christ according to the succession of bishops, by which succession the bishops have handed down the Church which is found everywhere” (ibid., 4:33:8).

So the claim by some Lutherans to Apostolic Succession from the Swedish or Finnish Churches is totally without merit. All authority resides in the bishop. A bishop may delegate authority to a priest. The common delegation is one to administer the sacraments of Reconciliation, Eucharist, Last Rites and Matrimony. The bishop usually retains the administration of the scaraments of Confirmation and Holy Orders. But these can, due to circumstances and at the discretion of the Bishop also be delegated. Such delegation is temporary. The Sacrament of Baptism, because of its importance, can be administered by anyone as long as the proper form (Trinitarian) and matter (water) are employed.

Seems to me that “Apostolic Succession” is the latest protestant fad to come around. Sort of like the next I phone or the one “must have” toy for Christmas. But where did they get this idea of Apostolic Succession if not from Catholics? Listen, if you guys want to be ‘just like Catholics’ then I can make it real simple for you. Just convert and be done with all the false allegations. Time to come home folks, time to come home.
 
Quote:
Originally Posted by ezeekl
Well that is a new one for me. Maybe you can enlighten us on exactly what the Lutheran concept of Apostolic Succession really is?

You guys ought to get together and decide exactly what is Apostolic Succession. Your division on this only caused me to do my own research. Here is what I found.

Regarding the Evangelical-Lutheran Church of Finland and the Church of Sweden, neither one of these churches have the Sacrament of Holy Orders, as Luther rejected it. But still they claim that bishops, priests and deacons are ordained and thus, according to them, have apostolic succession. Their claim rests on a chart of succession showing how Luther (an ordained Catholic priest) passed the succession to Mikael Agricola, the bishop of Turku, Finland.

However, as was pointed out here earlier. Priests like Luther are not empowered to consecrate bishops or to ordain other priests. Authority in the early church rested with the Apostles who were the first bishops. In Acts 1 Peter calls for a replacement to fill the “bishopric” vacated by Judas. Matthias becomes the first bishop who was not an Apostle. He was consecrated by the eleven Apostles and started the Apostolic Succession from the Apostles.

In the second century Irenaeus wrote the following:

“It is possible, then, for everyone in every church, who may wish to know the truth, to contemplate the tradition of the apostles which has been made known to us throughout the whole world. And we are in a position to enumerate those who were instituted bishops by the apostles and their successors down to our own times, men who neither knew nor taught anything like what these heretics rave about” (Against Heresies 3:3:1 [A.D. 189]).

“But since it would be too long to enumerate in such a volume as this the successions of all the churches, we shall confound all those who, in whatever manner, whether through self-satisfaction or vainglory, or through blindness and wicked opinion, assemble other than where it is proper, by pointing out here the successions of the bishops of the greatest and most ancient church known to all, founded and organized at Rome by the two most glorious apostles, Peter and Paul—that church which has the tradition and the faith with which comes down to us after having been announced to men by the apostles. For with this Church, because of its superior origin, all churches must agree, that is, all the faithful in the whole world. And it is in her that the faithful everywhere have maintained the apostolic tradition” (ibid., 3:3:2).

He then added:

“The true knowledge is the doctrine of the apostles, and the ancient organization of the Church throughout the whole world, and the manifestation of the body of Christ according to the succession of bishops, by which succession the bishops have handed down the Church which is found everywhere” (ibid., 4:33:8).

So the claim by some Lutherans to Apostolic Succession from the Swedish or Finnish Churches is totally without merit. All authority resides in the bishop. A bishop may delegate authority to a priest. The common delegation is one to administer the sacraments of Reconciliation, Eucharist, Last Rites and Matrimony. The bishop usually retains the administration of the scaraments of Confirmation and Holy Orders. But these can, due to circumstances and at the discretion of the Bishop also be delegated. Such delegation is temporary. The Sacrament of Baptism, because of its importance, can be administered by anyone as long as the proper form (Trinitarian) and matter (water) are employed.
First off; there are two sets of Lutherans on CAF similar to Eastern Catholics and various Orthodox churches. Most Lutherans could care less but do accept and are governed by Sees & Apostolic Succession. Most Lutherans who post on CAF, however, are not in full communion with these bodies [ELCA, Episcopal/ Anglican] but LCMS does have strong association with various Baltic/ Russian/ African Lutherans who do claim AP .

Luther, to my knowledge never consecrated a bishop since Luther was a monk and priest. I would recommend you google “apostolic succession and Lutherans” for historic accuracy.
 
First off; there are two sets of Lutherans on CAF similar to Eastern Catholics and various Orthodox churches. Most Lutherans could care less but do accept and are governed by Sees & Apostolic Succession. Most Lutherans who post on CAF, however, are not in full communion with these bodies [ELCA, Episcopal/ Anglican] but LCMS does have strong association with various Baltic/ Russian/ African Lutherans who do claim AP .

Luther, to my knowledge never consecrated a bishop since Luther was a monk and priest. I would recommend you google “apostolic succession and Lutherans” for historic accuracy.
I did exactly that, I googled it. Did you thkink I made that up about Luther consecrating a bishop? What I found was that Lutherans are all over the place on this issue. Some claim they have it while others claim they don’t but add that it is not necessary anyway . Sort of like sour grapes I would think. While others say Apostolic Succession is the teaching of the Apostles. So if Lutherans cannot agree on Apostolic Succession then why should anyone take your claims seriously? By the way consecrating a bishop envolves more than just the laying on of hands. You can lay hands on a plumber but that doesn’t make him a bishop or even a better plumber for that matter. I would suspect form and intent are issues here much as they are with Anglican orders. Each alleged consecration would have to stand on its merits as to whether Apostolic Succesion was validly passed on.
 
I did exactly that, I googled it. Did you thkink I made that up about Luther consecrating a bishop? What I found was that Lutherans are all over the place on this issue. Some claim they have it while others claim they don’t but add that it is not necessary anyway . Sort of like sour grapes I would think. While others say Apostolic Succession is the teaching of the Apostles. So if Lutherans cannot agree on Apostolic Succession then why should anyone take your claims seriously? By the way consecrating a bishop envolves more than just the laying on of hands. You can lay hands on a plumber but that doesn’t make him a bishop or even a better plumber for that matter. I would suspect form and intent are issues here much as they are with Anglican orders. Each alleged consecration would have to stand on its merits as to whether Apostolic Succesion was validly passed on.
Can you cite a source that Martin Luther consecrated a bishop? If I am wrong, I will gladly apologize.
 
It would be great if we could return to the OP’s question regarding Methodists and the Real Presence instead of each discussion becoming another skirmish between Lutherans and Catholics :confused:
 
Can you cite a source that Martin Luther consecrated a bishop? If I am wrong, I will gladly apologize.
I thought the claim was outlandish myself and usually I give the URL’s for my sources. However, this time not only did I fail to do so but I also did not check out the claim further. In any event the claim was that Luther consecrated Michael Agricola as bishop of Torku. Further investigation reveals that several sources state that Agricola was named bishop upon the death of the former bishop by the king and not Luther. Agricola did however travel to Wittenburg and supposedly studied under Luther.

In any event, my curiosity on this issue has been piqued and I shall continue to research it. There are several sites which, for some reason, I am not able to access currently. If I am able to locate it I will post it.
 
Quote:
Originally Posted by EvangelCatholic
Can you cite a source that Martin Luther consecrated a bishop? If I am wrong, I will gladly apologize.
I thought the claim was outlandish myself and usually I give the URL’s for my sources. However, this time not only did I fail to do so but I also did not check out the claim further. In any event the claim was that Luther consecrated Michael Agricola as bishop of Torku. Further investigation reveals that several sources state that Agricola was named bishop upon the death of the former bishop by the king and not Luther. Agricola did however travel to Wittenburg and supposedly studied under Luther.

In any event, my curiosity on this issue has been piqued and I shall continue to research it. There are several sites which, for some reason, I am not able to access currently. If I am able to locate it I will post it.
Well I should have waited before I posted the above because I found the website. In all truthfulness the claim was made by someone on some sort of forum and is not the claim, as far as I can tell, of the Evangelical-Lutheran Church of Finland

Here is the URL:

christianity.stackexchange.com/questions/2456/how-is-lutheran-apostolic-succession-conferred

The post mentions a chart of succession in which Martin Luther is listed as a bishop. He is #219 and listed right after Pope Leo X (who excommunicated him) . Michael Agricola is listed as # 220 and the first bishop of Torku, Finland. However, Luther died ten years before Agricola became bishop so how Luther could consecrate him from the grave is a good question.

Here is the chart of succession referred to in the post:

christianallianceministries.com/APOSTOLICSUCCESSION.htm

In any event I stand corrected and I apologize for my error. Just goes to show that you really can’t trust what some protestants will write. 🙂
 
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