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estesbob
Guest
No.I thought you weren’t going to do that. Did you change your mind?
No.I thought you weren’t going to do that. Did you change your mind?
Not for my business BUT I got drug into another business when a buyer bankrupted-others partners are involved and I was overruled on the insurance issue.I thought you weren’t going to do that. Did you change your mind?
Gary, the enemy of justice is moral confusion. Had the ideas presented by you in your previous posts ruled the day in the 1950’s, black people would still be eating at segregated lunch counters in the south. Some things are right, and some things are wrong. If we don’t stand up for the truth and for what is right, then we might as well look forward to chaos and anarchy. And lots of bloodshed and injustice.Good Morning Ishii: To say that all things are relative is not he same as saying that there is no truth. The statement in and of itself says that the truth is that all things are relative. Light is only known in relation to dark, good is known in relation to evil, up is only up in relation to something that is below, and so on. Photons do not produce light without an instrument to register light, which means we make light happen. Without instruments such as ears, sounds are only vibration in the air. The ultimate truth I personally am left with is that all things are dependent on the knower of things, which means that every living thing is absolutely fundamental to all things.
As for me not being able to erect a crucifix in my office or withhold health insurance from my employees because they might do something with it that I’m opposed to, none of this changes what is inside of me and doesn’t affect the manner in which I conduct my own life. I am free to live my life as a Catholic, but I have to allow others to follow whatever it is they believe or don’t believe insomuch as the law allows.
All the best,
Gary
No doubt given that both the Abolition movement and Civil Rights Movement were spearheaded by Christian ministers trying to force their religious beliefs on others.Gary, the enemy of justice is moral confusion. Had the ideas presented by you in your previous posts ruled the day in the 1950’s, black people would still be eating at segregated lunch counters in the south. Some things are right, and some things are wrong. If we don’t stand up for the truth and for what is right, then we might as well look forward to chaos and anarchy. And lots of bloodshed and injustice.
Ishii
Intelligent life in outer space?
That makes two of us. I have read all the arguments advocating SS"M" and found none of them compelling, especially the one about equality.Good Evening Ishii, St, Francis and Unstoppable II: I read all of your responses and haven’t found any of the arguments compelling. …
Just you wait.… I am free to live my life as a Catholic, …
That doesn’t mean you have to facilitate their evil acts."…but I have to allow others to follow whatever it is they believe or don’t believe insomuch as the law allows.
…
No doubt given that both the Abolition movement and Civil Rights Movement were spearheaded by Christian ministers trying to force their religious beliefs on others.
That is the point that I’ve repeatedly tried to make with this poster, but it seems to fall on deaf ears. This isn’t about forcing people to not eat meat on Friday, or force non-muslims to wear a burka. Its about basic human rights that anyone with a rational mind should recognize as universal - regardless of what society says. I guess we owe slave owners and southern racists an apology, and Thomas Jefferson a reprimand for writing “we are all endowed by our Creator, certain inalienable rights.”No doubt given that both the Abolition movement and Civil Rights Movement were spearheaded by Christian ministers trying to force their religious beliefs on others.
Exactly.
I have quite a few of Auster’s articles, and I corresponded with him a couple of times myself. One of my favorites is “Liberalism: the Real Cause of Today’s Anti-Semitism” because it has application beyond anti-Semitism.* He was brilliant. I don’t recall his accusing JP2 of being a neocon; I probably just blew it off. Did you know he converted to Catholicism just before he died?Exactly.
Btw, nice quote by Lawrence Auster. I used to follow his blog, VFR and even corresponded with him. But I disagreed with him when he basically accused Pope JP2 of being a neo-con.
Ishii
How can it be? How can relativism say that nothing is absolutely true for everyone and turn around and claim that relativism is absolutely true for everyone?… The statement in and of itself says that the truth is that all things are relative. …
Sure I am. By providing healthcare to my employees I am doing the right thing. Jesus gave free healthcare by the way. He was the only healer among hundreds of Jewish healers in Palestine at the time who didn’t charge a fee for healing. Healers were a very prevalent means of curing people at the time. There wasn’t much else. Now, if someone uses the healthcare I provide to do something I disagree with, that is not my problem. The same goes for paying people a salary. I cannot account for what they do with the money. Maybe they’ll buy drugs or maybe hire a hooker. That is not under my control. My job is to make healthcare available for what I feel are true needs, and if someone misuses it, I cannot control that. I in turn am not forced to procure services that I as a Catholic disagree with, so yes I am free to be a practicing Catholic while leaving other people free to follow whatever it is they follow. That is what a free society guarantees.If you are forced to pay for abc for someone else, you are being forced to commit a sin. Therefore, you are *not *permitted to live out your Faith, are you?
Good Evening Unstoppable: To say that all things are relative is not the same as saying that nothing is true. The problem is that we look to have everything be either this or that and nothing in between, when in truth, this and that are two parts of a whole. This is why people get confused.How can it be? How can relativism say that nothing is absolutely true for everyone and turn around and claim that relativism is absolutely true for everyone?![]()
No one is denying that paying for people’s broken bodies to be repaired is a bad thing.Sure I am. By providing healthcare to my employees I am doing the right thing.
And He told sinners to go out and sin no more. He did not in any way facilitate their sinning.Jesus gave free healthcare by the way.
Yes, it is your problem, because you are *directly *paying for it. You are not giving them money in a fair exchange and then thet are deciding to use it for their own purposes: you are paying for their birth control. It’s as if you went out and bought condoms and handed them to your employees instead if money.Now, if someone uses the healthcare I provide to do something I disagree with, that is not my problem. The same goes for paying people a salary. I cannot account for what they do with the money. Maybe they’ll buy drugs or maybe hire a hooker. That is not under my control.
But because you are actually paying for the birth control, you are actually being forced to procure “services” that you as a Catholic disagree with.My job is to make healthcare available for what I feel are true needs, and if someone misuses it, I cannot control that. I in turn am not forced to procure services that I as a Catholic disagree with,
Much like paying taxes that are then used to wage a war that you might disagree with.No one is denying that paying for people’s broken bodies to be repaired is a bad thing. However, you are saying that you are paying for their birth control, which is a sin. Your paying for it puts you in a participatory relationship with the sin they are committing.
That is the proper process.This is the reason that Catholic organizations are taking this to court.
But if He saved someone who then went out and committed another sin against His advice, then doesn’t that kick in that participatory relationship you were talking about by letting the person live to do it again? I’m waiting for the standard “Free Will” reply, because I know it’s coming. And will tell you in advance that I will then apply it to birth control with health care. Free will is always the card people have left over when they propose a bad theory, and of course, I am always ready for it.And He told sinners to go out and sin no more. He did not in any way facilitate their sinning.
So you don’t pay them their paycheck? I think you forgot the other half of the argument. People can do most anything with the money you pay them. Even if you take healthcare that pays for contraceptives away, they can buy contraceptives with money YOU gave them in their paycheck. And they can buy porn and rent hookers and buy meth and heroin and pay for an abortion. This is a bit more involved than I think you’re giving it credit for.Yes, it is your problem, because you are *directly *paying for it. You are not giving them money in a fair exchange and then thet are deciding to use it for their own purposes: you are paying for their birth control. It’s as if you went out and bought condoms and handed them to your employees instead if money.
Lots of things are done with our money that are against our beliefs. What you and I do with our own money is another thing altogether.But because you are actually paying for the birth control, you are actually being forced to procure “services” that you as a Catholic disagree with.
Not at all. You are paying taxes, which is a good act. Others are deciding what to do with that money, which is no longer in your control.From St Francis:
Much like paying taxes that are then used to wage a war that you might disagree with.
No… how do you figure that? If I save someone’s life, I am not responsible for what they do afterwards.…But if He saved someone who then went out and committed another sin against His advice, then doesn’t that kick in that participatory relationship you were talking about by letting the person live to do it again?
You are conflating two different actions. On the one hand, you give money to people in exchange for their labor. The money then becomes *theirs; *there is no longer any connection ti you at all.So you don’t pay them their paycheck? I think you forgot the other half of the argument. People can do most anything with the money you pay them. Even if you take healthcare that pays for contraceptives away, they can buy contraceptives with money YOU gave them in their paycheck. And they can buy porn and rent hookers and buy meth and heroin and pay for an abortion. This is a bit more involved than I think you’re giving it credit for.
The reality of the matter is that people are doing all sorts of things with your money, and whether it is via a specific fund to pay for one thing you object to or embedded in a package that is mixed with things you agree with and things you disagree with, it is all the same. My point is that YOU are responsible for what you do. The way we influence what others do is by the example we set in the way we conduct our own lives, not by chin wagging people about our religion. If our lives are a demonstration of what we believe, that gets people’s attention.Not at all. You are paying taxes, which is a good act. Others are deciding what to do with that money, which is no longer in your control.
You job is to save the life. What they do with their life is on them.No… how do you figure that? If I save someone’s life, I am not responsible for what they do afterwards.
Everything in this world is connected to you. You are part of everything that happens. The point is to make your own actions the best they can be, because they are part of the whole.You are conflating two different actions. On the one hand, you give money to people in exchange for their labor. The money then becomes *theirs; *there is no longer any connection ti you at all.
That’s a rather legalistic separation of personal culpability. Whether it is paid directly for a specific purpose or embedded in a larger set of funds such as our taxes to pay for things like executions in states like mine, or wars that kill 125,000 non combatant men, women and children, it’s all the same. We are guilty in both cases. I am always amazed at how the far right hates abortion yet often supports wars, capital punishment and the like. Pro life is not selective. It doesn’t mean pro life just until we get you born and then all bets are off. I am totally amazed by many of the thought processes I run into with conservatives. Even this post will get half a dozen attacks by people who carry guns, support executions, are fine with wars but get rabid about abortion. I would encourage such people to walk the walk when it comes to being pro life. I am against all forms of killing, whether it’s abortion, capital punishment or unnecessary wars. Yet I’ll soon be attacked for this post by lots of people who think they are pro life but in truth it’s hard to figure what is going on in their heads - just watch. Ironic.With the HHS mandate, the government is requiring that you pay money to a company for the purpose of providing birth control to the employees.
I’m not saying that nothing is true. I’m saying that relativism doesn’t pass its own claim. If the statement, “everything is relative,” to what is the statement relative?Good Evening Unstoppable: To say that all things are relative is not the same as saying that nothing is true. … This is why people get confused.
Well - let me respond, and I hope you won’t write it off as an “attack”. To simply dismiss as an “attack” those who challenge your veiws would seem to go against the whole reason for posting on a forum, but oh well.From St Francis:
That’s a rather legalistic separation of personal culpability. Whether it is paid directly for a specific purpose or embedded in a larger set of funds such as our taxes to pay for things like executions in states like mine, or wars that kill 125,000 non combatant men, women and children, it’s all the same. We are guilty in both cases. I am always amazed at how the far right hates abortion yet often supports wars, capital punishment and the like. Pro life is not selective. It doesn’t mean pro life just until we get you born and then all bets are off. I am totally amazed by many of the thought processes I run into with conservatives. Even this post will get half a dozen attacks by people who carry guns, support executions, are fine with wars but get rabid about abortion. I would encourage such people to walk the walk when it comes to being pro life. I am against all forms of killing, whether it’s abortion, capital punishment or unnecessary wars. Yet I’ll soon be attacked for this post by lots of people who think they are pro life but in truth it’s hard to figure what is going on in their heads - just watch. Ironic.
All the best,
Gary