pro_universal:
Alright, here’s a more direct expression of Papal approval for Conquest:
First, since you’re quoting a Papal Bull - which is not doctrine of the Christian faith - from the 15th century, nearly four hundred years after the start of the crusades, and a response to reports that Spanish explorers were getting attacking by natives and had nothing to do with Islam, I think its safe to assume, then, that you’ve concede in believing that the Crusades were *not *wars of conquest and were defensive by nature?
Second, the
Inter Caetera was not promoting Christian expansion for the sake of Christian expansion, it was an attempt to stem the cruelty with which the Spanish explorers were conducting their affairs in the New World.
Pope Alexander VI was not promoting a war to subject people under the will of God, he was trying to place limits on how the Spaniards were brutally conducting their explorations.
Yes they did. They treated the Monophysites like dogs and engaged in war after war, weakening the people’s support for their unjust regime. The muslims did in fact do better for heretical christians, poor orthodox, and jews.
You didn’t answer my question. When did Byzantium attack Islamic forces and provoke a defensive war on the part of Muslims?
That is beside the point. There was no such thing as a “sort of” anathema at the time. It’s dubious to claim defense of Christians after the Church already declared that they weren’t.
I was trying to respect the sensitivities of the Eastern Orthodox. In order to claim that the Eastern Churches are *anathema *you would have to believe that the Roman Church is the legitimate authority of God since they both excommunicated each other. Is that you’re position?
In some cases they did, in many they did not. It certainly was not the majority opinion of the members of the Church at the time that Jews should be defended at all costs. And look at how much protection they offered the Cathari.
In some cases Christians sin, in other cases Christians do not. Does it follow, then, that Christianity promotes sin?
No they weren’t. They were in a state of Imperial expansion, just like the Romans had been, just like Europe was whenever it had power. But life in the heartland of the Muslim empire was very good leading up to the time of the Crusades. That’s why they were able to build up such an economy and expand so rapidly (an expansion that slowed down greatly after 732…that’s also about four centuries before 1095).
Since the fall of Rome, Europe has never been a unified “nation.” In fact, that’s why the reponse to the Byzantine emperors request was that the whole of Europe was so busy fueding and fighting themselves that to build a unified effort against the invading Muslims would have been impossible.
Furthermore, I never said that the Roman’s Imperialist expansion was acceptable. The fact that the moment Islam began it waged war against the world to conquer it says a lot about the religion.
They didn’t sack the city. The garrisoned it and actually lowered taxes, and also granted religious protection for the Christians and Jews there. That was something the Byzantines failed miserably at doing, and it’s why their armies were defeated so quickly. They had no support, and the populations they were supposed to be “defending” knew they were in for a much better life under muslim occupation.
Lowered taxes? Is this before or after non-Muslims were subject to dhimmitude?
Look, to bring us back to the initial argument, when Christianity says that it is a religion of peace, despite sorrowful moments in its history, it can do so by pointing to its founder and the first several hundred years of Christianity. When Islam says that it’s a “religion of peace,” to where do we look? The first 1000 years of Islam’s existence was mired in wars of conquest and expansion.