R
razredge
Guest
Well, I always thought the ‘it has a soul’ argument was a pretty poor one to be honest - it carries no weight at all with the non-religious.I get the impression that individuals believe that soul generation is a strictly bio-mechanical process related to DNA. Does then living tissue have a soul? If I give blood, does part of my soul get transferred? However, it’s my understanding the soul is an intrinsic nature (an aspect) of the entire organism, not its parts. A soul is the immaterial essence of a person. Tumours are simply clusters of DNA damaged cells. I would think God, as the source of souls, would know who or what should be allocated a soul.
The problem I have with this view is that is lends justification for abortions. The argument would be that if something has no consciousness, then it’s not fully a person and subject to discharge from the host body.
I find it sufficient to argue on humanist grounds using the fact that an embryo will develop into a person and so by aborting you deny them a conscious existence and the chance to experience the life we all share and which would be naturally theirs if not for selfish intervention.
Richard Dawkin makes an excellent point on this:
We are going to die, and that makes us the lucky ones. Most people are never going to die because they are never going to be born. The potential people who could have been here in my place but who will in fact never see the light of day outnumber the sand grains of Arabia. Certainly those unborn ghosts include greater poets than Keats, scientists greater than Newton. We know this because the set of possible people allowed by our DNA so massively exceeds the set of actual people. In the teeth of these stupefying odds it is you and I, in our ordinariness, that are here.
So in my view it is quite a crime to cruelly snatch existence from beings who have won a lottery with such astronomic odds.Moralists and theologians place great weight upon the moment of conception, seeing it as the instant at which the soul comes into existence. If, like me, you are unmoved by such talk, you still must regard a particular instant, nine months before your birth, as the most decisive event in your personal fortunes. It is the moment at which your consciousness suddenly became trillions of times more foreseeable than it was a split second before. To be sure, the embryonic you that came into existence still had plenty of hurdles to leap. Most conceptuses end in early abortion before their mother even knew they were there, and we are all lucky not to have done so. Also, there is more to personal identity than genes, as identical twins (who separate after the moment of fertilization) show us. Nevertheless, the instant at which a particular spermatozoon penetrated a particular egg was, in your private hindsight, a moment of dizzying singularity. It was then that the odds against your becoming a person dropped from astronomical to single figures.
PS: He also alludes to identical twins sharing genetic identity, so I don’t know what you’re talking about Buffalo.