goofyjim:
I am in agreement with the Church that homosexual behavior is wrong not to mention very unhealthy. But I also hear those that say one must change even the attraction. I have and continue to live a life of prayer but the attraction has never gone away. I find I do not fit even the regular narth descriptions of an SSA male. My father is not distant. We are both political conservatives and faithful Catholics. He does not mind my difficulty. So why can’t we accept same-sex attraction w/o endorsing the lifestyle?
I do not see why this would be a problem if you only “accept” SSA for what it is in the 1) psychosexual sense–an objectively disordered desire (which is a symptom of an underlying psychological disorder), and 2) a cross that one is afflicted with and must bear and is a means to purification and holiness of life.
Those couple citations from the CCC are worth repeating and St. Paul offers for Christians an example and model for all afflicted with a temptation of the flesh borne of a disordered desire (moral disorder):
“And to keep me from being too elated by the abundance of revelations, a thorn was given me in the flesh, a messenger of Satan, to harass me, to keep me from being too elated. Three times I besought the Lord about this, that it should leave me; but he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me.” **2 Corinthians 12:7-9 **
2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition. (CCC)
2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection. (CCC)