B
Betterave
Guest
You don’t know what you’re talking about. Let me repeat, Daniel: An action that is not voluntarily chosen cannot possibly be the subject of a moral analysis.You are the mistaken one… it is similar to the stepping of the friend. I am walking to reach my goal and my friend budges in and I end up hurting him. I do not forsee the injury of my friend (it could be anyone else for that matter), in the scenario I thought you presented, the bodyguard wanted to stop the murder of the president without intending to kill the other party, which is why I mentioned other possibilities like shooting at the arm or shooting at the weapon, etc… this does not forsee the killing of the “assassin”. If he does not intend to kill the assassin he may still be justified, but he still owes an apology to God for having killed another human being, just like I still owe an apology for hurting my friend, even if he budged in my way. His injury was unintended by me.
There are differences between the two scenarios, no doubt, but the principle of not doing harm to human life is still there.
If I apologize for accidentally stepping on your toes, that does not imply that I am morally culpable for accidentally stepping on your toes. The bodyguard does not owe God an apology for successfully fulfilling his legitimate duty to protect the president - that is nonsense. Where are you getting that from?