W
warpspeedpetey
Guest
and there you go again, with the solipsism. its irrational to believe that other people are robotsThere you go again! You’re assuming that what is being expressed is an emotion, and not simply programming. And then you’ll say, “Well I’m a human who has emotions, so it’s reasonable to assume that other humans who seem to express sentiments similar to mine have emotions.” But that’s an assumption! In fact, it’s exactly the same as the argument I outlined for you.
I thought the Turing test was done with computers to test for artificial intelligence? I don’t really care though, because that’s beside the point.
Again, this is the same as the argument I outlined for you. You are a member of the class of “human.” All things human are contained within that class. However, “human” is not characterized by mental activity*, but by DNA, so mental activity need not be a common characteristic of all things human. Thus, “I have emotions, so other humans (especially those who seem to express them) must have emotions” is an assumption.
more irrational solipsism, “other people might be robots”. really, just admitted you knew that was irrational.*By “mental activity,” I mean thinking and feeling.
i understand what you are trying to do, only taken to the absurdity youre going to is just entering the realm of irrational solipsism. if you care to believe other people are robots, then you have a faulty theory of mind and can be dismissed as a nut.I’m just taking your own argument to its most extreme implication. If you doubt the emotional capacities of animals nearly as developed as humans (from a relative perspective, of course), you might as well doubt those of humans.![]()
or the pattern could be when you insist on making a tu qouqe? no? youre the one thats in a corner, after all youre spending all your time trying to make a fallacious tu qouqe, so you can feel better about keeping your irrational, yet cherished belief that your dogs love you. even worse you admit below that its fallacious. thats called being in a corner.I notice a pattern: you only use the “tu quoqe” argument when you’re backed into a corner. Otherwise, you’d just continue bickering with me indefinitely.
what hypocrisy? if you want to take a the solipistic position that other people might be robots, but that doesnt equal any hypocrisy on my part. it just makes you irrational.You’re right that I can’t say you’re incorrect because you’re being hypocritical. I can reveal your hypocrisy to the audience, however.![]()
as youve never been dead, this is all bare assertion. you hope this is true, you dont know it is.What mortality truly entails is death; that is, the inevitable cessation of all experience. It’s not something to be sought. All talk of an afterlife is merely a distraction to keep us from panic or despair. For some, this afterlife speculation helps; for others, it causes them to end their lives when it isn’t necessary.
im not playing dumb, im pointing out that despite your wiggling, physical pain isnt an emotion.Now you’re just playing dumb.
no, but thats the component many people dislike. we can all agree on things like, dont lie, dont steal, dont kill, because most of us wouldnt do those things given the choice anyway. but we all want to have sexual freedom. regardless of the consequences.Christian ethics hasn’t really brought about a “sexual norm.”
you have a strange idea of what Christianity is, we dont pretend not to have those urges, we strive to be the masters of our flesh, not to deny they exist.As you say, most people don’t follow it. The few who do are suppressing urges that are there, and are praised as though they don’t have such urges.
no, i dont suppose its possible. who ever said that? you seem to think that simply having feelings or urges means you should satisfy them. funny, but i doubt you would say its ok to satisfy the urge to hurt someone you dislike, or the urge to steal something you want.Do you think Jesus ever had sexual urges? Did he entertain them in his mind? If you think it’s possible for any man to go without sexual fantasies, then I will begin to question if you are a man.![]()
still confused as too what that means. what does popularity or “withdrawing from sensitivity” have to do with anything?Why would you withdraw from sensitivity simply because doing so doesn’t make you popular?
no, but we arent talking about the sheer value of your life, we are talking about the utility of undue, sensitivity. which is about none.I’m sure he wouldn’t. So? I could just as easily say, “Wait until that crazy axe-wielding murderer walks through your door and see how much he cares about your life.” Does this mean your life has no value? No. A power-hungry person of any sort, be it a boss or murderer, is not exactly the ideal role model.
and its not meant to be, in that there is no defense against solipsism in any school of thought outside of cogito ergo sum. mathematics, science, etc. you cant prove annything beyond cogito ergo sum.I see. So the metaphysical defense against solipsism is “It’s not productive!” :crying: That’s not an argument.
then maybe they are correct? if you cant show how wsomething is wrong, then the likelyhood is that it is correct no?It just goes to show that few metaphysical systems, if any, can be proven wrong.
how little you know. we can go from cogito ergo sum all the way to G-d.These foundations are nothing more than assumptions. If the metaphysician assumes nothing, and starts with a blank slate, “cogito ergo sum” is as far as he’ll get. If I don’t make the same assumptions as you, you can’t argue against my system or call it “wrong.”
since you refuse to actually research any metaphsics. you wind up saying such silly things.
apparently you think “thrashing” means to make a few unfounded assertions about a subject you admit not having studied specifically the assertion “These foundations are nothing more than assumptions” yet you dont back tht up with specifics. i wonder why?I don’t have to propose a new system whenever I thrash yours.
im not squirming, im laughing.So I’ll just say, “no comment” and watch you squirm.![]()