Well, it was Paul who said that Christ told him to get off his…donkey…on the road to Damascus. It was Matthew, Peter, Luke, Mark, John and other apostles who told us about Christ.
If what Joseph Smith was hearsay, then in the same manner, so is what the early apostles said.
The only difference is that you don’t happen to believe what Joseph Smith said, whereas you do believe what Matthew said, and when you quote Matthew, you expect everyone to accept that the words coming out of HIS pen actually came from Jesus’ mouth. You would be highly insulted if someone said to you…‘hearsay…’ even though it IS ‘hearsay’ in exactly the sense that you are using it with Joseph Smith.
The point is, Mr. Z, that WE do not believe it is ‘hearsay,’ just as few here believe that Matthew’s words are ‘hearsay.’ Since we are here dealing with what WE believe, then…WE believe that it was indeed GOD who said that the creeds were an abomination.
Hence the need for a restoration.
I agree that “hearsay” by itself is an empty accusation. If I could have one last present for Christmas, it would be for all people engaged in apologetics (on any side) to figure out that if someone claims to believe something on the basis of faith, then they get the benefit of the doubt, and the objector should behave as if they have the burden of proof.
Having said that, I think there is a specific difference in the doctrine of the Great Apostasy that makes hearsay not good enough. The Great Apostasy is an essentially negative thesis: God told Joseph not to go to Church. Because this command entails a claim that the creeds are an abomination, it behooves you to give us the benefit of the doubt here and prove this accusation against the creeds with evidence.
The evidence you need must consist in decisive biblical proof. Here is why: in Matt 18:15-17, Jesus says,
*Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
*
These verses were in the Bible, accessible to Christians, from the first century, and their teaching provided a guidepost for moral behavior, but also for orthodoxy, because the Church’s power to arbitrate in cases of offense includes doctrinal offenses, such as refusing fellowship to someone who maintains a heretical teaching. Thus, when a complaint arose between the Arians and the Catholics in the early fourth century, it was appropriate for Constantine to summon a Council to arbitrate the dispute and identify which party was the offender. In the same way, obedience to this verse has brought people throughout the centuries to the door of the Catholic Church, both before and after that great council.
Unless there is a biblical teaching demonstrating that the Great Apostasy happened, then none of those people can be faulted for putting faith in the Church or in its creeds. Instead, Christ himself is to be blamed, for he has mislead generations of humanity by telling them to follow the Church but providing not a clue that the Church has become false. This forces all those who wish to obey Christ’s teaching to accept an abominable error.
In order to avoid this absurdity, you must show that the Great Apostasy was (or should have been) evident to all Christians through history. To do that, you cannot rely on Joseph Smith, because he was unknown to those people. The only thing that was commonly available in every generation, which you accept as authoritative, was the Scriptures. That, therefore, is the source you must turn to. Of course, I’m sure you know some biblical arguments, and you must prove your case with those; otherwise Jesus takes the responsibility for the misplaced faith that millions have placed in the abominations. This holds true, with or without the First Vision.