C
CatholicGuyNY
Guest
See above. Perhaps this may be true for LDS ministers, however Catholics expect their ministers to know the ins and outs of the Bible, the 2000 year history of the Faith, Canon Law, and all of the liturgies of the Church. In my reading, I have found that Catholicism has a much more complex sacramental practice and liturgy than Mormonism, hence the further need to have ministers trained in such matters. Since the liturgy has developed throughout history, is Biblically based, etc., it is further necesary to have ministers understand why they are doing and saying the things they are doing, hence the need for the study of history and Scripture (including in Greek and Hebrew, languages used in Catholicism).On priesthood qualifications: I believe I touched upon the Biblical support, but if not enough then look to my latest book. As a summary: The Lord requires faith and worthiness in the men he calls to the priesthood. The Lord uses the foolish and weak things of the world to accomplish his work (1 Corinthians 1:27). There are instances in the scriptures where specific requirements have been given to hold an office in the priesthood. For example, Paul provided counsel to Titus about elders who are married (an “elder” is an office in the Melchizedek Priesthood). Paul said that elders are only to have one wife and faithful children (Titus 1:5-6). Paul also gave specific counsel to Timothy on the requirements of a bishop (an office in the Aaronic Priesthood, but an office typically held by Melchizedek Priesthood holders as high priests), ensuring the individual was faithful and worthy to serve (1 Timothy 3;1-7). I know of a few men in my Catholic days who wanted very badly to become a priest, but could not handle the “academic rigor.” I spent several days shadowing seminarians in my early 20’s and came to that same conclusion. Too much school for a job that really requires a good heart more than an educated mind. My own opinion of course – as I state in the book continually.
Remember that the LDS Church is only 180 years old. Catholicism is over 1000 years old. There is simply much more to be understood about its history and development of beliefs, which ought to be known by those representing the Faith as ordained ministers, hence the need for formal seminary programs.
And to emphasize: Catholicism firmly teaches that one needs to be called of God either personally or through someone with authority, to the priesthood.
Yes, I’m aware of the paid ministers in the LDS church. The problem here is when certain LDS attempt to criticize the practice of having paid ministers, as if it is “not of God”. It is certainly interesting to me that above you state that there are paid ministers in the LDS church when in your book, as I’ve quoted before, you state that the Bible speaks against paid ministers, in an attempt to bolster the LDS practice. There is nothing wrong with having unpaid ministers, however there is also nothing wrong with having paid ministers. As I’ve already shown, what the Bible preaches against is people that become priests for the money, which is not the same thing as compensating priests. I also already cited verses that support compensated ministers.On the unpaid ministry: I believe this is well understood and respected. It is a difference of opinion, but clearly a ministry does not need to be paid and most would agree that when ministry becomes a job there are several issues that can arise from that. Churches from all over the world come to Salt Lake to understand more about how the priesthood is administered and how the Church can do so much with a lay ministry. Again, I believe the record will speak for itself and what I was trying to get across in the book was just that. Remember Jason, there are paid ministers in the LDS Church (a very, very small percentage at the international level). However, at the local level no one is paid.
Who are the “most” that would agree that where ministry becomes a job there are issues? Perhaps this is because you’re ascribing a negative connotation to “job” (some do this when comparing “job” to “career”, for example). Catholic priests have a divine calling and devote their entire lives to the service of God and His people. I don’t see this as being the same thing as a 9-5 job.
