…continued…
Martin Harris, a prosperous farmer of Palmyra, New York, who had long sought a religion fulfilling biblical prophecy, assisted with the translation previous to his experience as a witness. In 1828 he spent two months transcribing as Joseph Smith dictated the first major segment of Book of Mormon translation—116 handwritten pages. After Martin lost these pages, he wrote no more for the Prophet, but he later financed the publication of the book.
Oliver Cowdery was the main scribe for the Book of Mormon. A schoolteacher, he learned of the gold plates and the translation while boarding with Joseph Smith’s parents near Palmyra, New York. In early April 1829, Oliver walked from the Smith home to harmony, pennsylvania, where Joseph Smith was translating. On the way Oliver visited his friend David Whitmer, who also developed an intense interest in the new scripture. When persecution increased in Harmony, David came as requested and moved Joseph and Oliver to his family farm near Fayette (more than 100 miles away), about June 1.
Joseph Smith later recalled the insistent pleading of Harris, Whitmer, and Cowdery after they learned that three would be permitted to see the plates. The June 1829 revelation confirmed that they would be the Three Witnesses—and that they would then testify both from firsthand knowledge and “by the power of God” to the end “that my servant Joseph Smith, Jr., may not be destroyed” (D&C 17:3-4). Of the perhaps 200 recorded interviews with the Three Witnesses, a significant percentage stress the spiritual intensity of the witnesses as they described the angel and the plates. By themselves, the Prophet’s reputation and claims were vulnerable, but the testimony of additional reputable, solemn witnesses who shared a divine experience added credibility.
Lucy Smith’s autobiography records the overwhelming gratitude of the Three Witnesses as they returned to the Whitmer house after sharing this experience.
Joseph Smith’s own history gives the fullest details of the event: repeated prayers followed by a vision given simultaneously to the Prophet, Cowdery, and Whitmer, and soon after a nearly identical vision experienced by the Prophet with Harris. According to Joseph, the intense glory of God enveloped the natural surroundings, and in this divine light the angel appeared, carefully displayed the plates, specifically counseled David Whitmer—the only one of the three who did not eventually return to the Church—to endure to the end, and the voice of God declared the book divine (HC 1:54-56).
By early 1838, disagreements on Church policies brought disaffection and excommunication for each of the Three Witnesses, and they separated; Cowdery died in 1850, Harris in 1875, and Whitmer in 1888. Throughout their lives, each witness freely answered questions about his firsthand experience with the angel and the plates. Obviously not relying on Joseph Smith’s account, which was not written until the months following their excommunication, each spoke spontaneously and independently; yet the details harmonized with each other and with Joseph Smith’s history.
The alienation of the witnesses from the Church stemmed largely from conflicts regarding authority. After receiving revelation, the Three Witnesses felt they shared equally with Joseph Smith in foundational experiences, and their certainty about a past vision contributed to their inflexibility concerning future revelations. They sided with the Prophet’s critics who reacted negatively to the failure of the Kirtland Safety Society (see Kirtland Economy), and they opposed Joseph Smith’s vigorous doctrinal and administrative leadership. After their excommunication, each felt deep rejection, resulting, predictably, in their harsh criticisms of Church leadership. Even in these circumstances, each of the Three Witnesses continued to maintain vigorously the authenticity of their published testimony. None expressed any doubt as to what they had testified. Both Oliver Cowdery and Martin Harris returned to the Church at the end of their lives; David Whitmer retained religious independence but to the end aggressively defended the Book of Mormon.
Skeptics have discounted the “Testimony of Three Witnesses” on the ground of collusion or deception.
Yet each of the three was a respected and independent member of non-Mormon society, active in his community. Their lives, fully documented, clearly demonstrate their honesty and intelligence. David Whitmer repeatedly reacted against charges of possible “delusion.” To one skeptic, he responded: “Of course we were in the spirit when we had the view…but we were in the body also, and everything was as natural to us, as it is at any time” (Anderson, p. 87). Perhaps their later alienation makes them even more credible as witnesses, for no collusion could have withstood their years of separation from the Church and from each other.
The testimonies of the Three and Eight Witnesses balance the supernatural and the natural, the one stressing the angel and heavenly voice, the other the existence of a tangible record on gold plates. To the end of their lives, each of the Three said he had seen the plates, and each of the Eight insisted that he had handled them.
Most of the Eight and all of the Three Witnesses reiterated their Book of Mormon testimonies just before death. Together with Joseph Smith they fulfill Nephi’s prophecy: “They shall testify to the truth of the book and the things therein” (2 Ne. 27:12).
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