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SteveVH
Guest
In the Catholic Church, the bread is no longer bread, but the very body, blood, soul and divinity of Jesus Christ. The interior disposition of the person receiving does not change the nature of the Eucharist. It is always Eucharist. The Apostels believed this very thing, which was why Paul wrote to the Corinthians to inform them that, “Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.” (1 Cor 11:29) The substance of the Eucharist does not change because one is unworthy, rather the unworthy person is guilty of the body and blood of the Lord for the very reason that it doesn’t change. It is no longer a piece of bread.Let me try and explain a little more. We have been given in the D&C and Book of Mormon the words of the sacrament prayer. Here is the prayer for the bread:
In regards to your question, I would like to point out some important terms:
"to bless and sanctify this bread" - Yes the bread is sanctified to those who meet certain conditions. However, if they do not, it is does not sanctify them. After all, can one eat in sin and expect sanctification? We have these words from the Book of Mormon, “For whoso eateth and drinketh my flesh and blood unworthily eateth and drinketh damnation to his soul” (3 Ne 18:29, see also 1 Cor 11:29)
"to the souls of all those who partake of it" - The blessing is only to those who eat the bread.
"take upon them the name of they Son" - They also must be willing to see themselves as His by taking His name upon them.
"Always remember him" - They must be willing to remember the Son in their daily walk.
"Keep his commandments" - They must recommit to keep his commandments.
Then, and only then, for that person is the bread sanctified. The bread then becomes an outward symbol of an inner commitment to follow Christ. Without the commitment, without the covenant it is simply bread. The making and keeping of covenants is the key. Thus we do not need to attach special meaning to a piece of bread that was never intended. Indeed by doing so one may be approaching idolatry rather than worship.
Now you have stated: “we do not need to attach special meaning to a piece of bread that was never intended”. How could one be guilty of the body and blood of the Lord if it is, indeed, just a piece of bread? I should back up a little here. In the LDS Church you are, in fact, quite correct in saying that it is just a piece of bread because there is no authority to concecrate. However, this is not what Christ intended. "And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”
The Eucharist, the true presence of the Lord, is the center, the heart of the Church from which all else emanates; the source and summit of our faith. Why? Because it is the true presence of Jesus Christ. He kept his promise and did not leave us orphans. Unless and until you experience the intimacy of Christ in the Eucharist you really have no idea how far off the path the LDS Church has strayed. It has lost, among other things, the one, most precious gift of Christ to the Church; himself. Communion is not about having a few snacks and remembering what Christ did for us. It is about an intimate relationship with God in which we consume him so that he may consume us.
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