D
dianaiad
Guest
From what I have heard, that’s not the reason most formal Catholic excommunications are not lifted. I could very well be wrong about that, however. I have had too many people criticize the CoJCoLDS because of the number of excommunications that are not reversed…and I KNOW that the reason they are not (when they are not) is because the sinner is recalcitrant, not because the church refuses.Because rape does not incur excommunication. It is gravely wrong, however, and if committed with full knowledge and deliberate consent it is a mortal sin. Mortal sin, if unrepented, damns. The Church cannot impose any penalty comparable to that.
They could also have been delivered before term, and some attempt made to save their lives. Even if futile, such attempts would be intrinsically good; directly killing the children, however, is intrinsically wrong.
People are free to choose not to seek reconciliation.
Of course you do. Being Catholic, you have to.I doubt it.
She was formally excommunicated. In the eyes of the church, isn’t that pretty much all she wrote for the woman? Certainly she can’t go to confession or take communion any more.Not necessarily. In order for her choice to damn her, the act would have to be committed with full knowledge and deliberate consent, and she would also have to refuse to repent wrongdoing for the rest of her life. We do not have sufficient information to know her culpability, and even if she is gravely culpable, she is still alive and free to repent at any time.
then why excommunicate her?No more or less possible than the mother’s salvation. Or mine, or yours, or anyone else’s.
Yes…I’ve heard the argument. I do not agree with it. It seems to be purest sophistry to me to apply a ‘moral difference’ to a procedure that would not be required IF THERE WAS NOT A PREGNANCY involved. I do like you ‘being unable to save the child’ phrase, though…because that’s what this was in the case of the 9 year old. There were three children. The doctors could save one, or none–and they were unable to save the unborn twins if they were to save the nine year old child.Direct abortion is not allowed even in these cases. Removing a portion of the fallopian tube is considered morally licit. There is a vast moral difference between being unable to save a child (in the latter case) and directly killing the child (in the former).
Yes they are…but we are not talking about shooting one’s grandmother–unless shooting one’s grandmother saves the lives if the children she’s holding a gun on. That would be true even if the gun toting grandmother were completely unaware of the danger she was putting the children in.It is not the result alone that determines the morality of an act. Otherwise there would be no moral difference between allowing one’s grandmother to die a natural death and shooting one’s grandmother. The result is the same: grandmother is dead. Morally speaking, the two are as different as night and day.
In the case of abortion (and I’m talking ONLY about abortion that must be done to save the life of the mother here…) it’s not a case of killing a child for the convenience of the mother. We are talking about choosing to save one life—or lose two. In cases where there is little to no chance that the unborn child will survive, but that attempting to carry it to term WILL kill the mother, (which, by the way, WILL result in the death of the baby anyway) then the choice is pretty obvious. You save one, or lose both.
(shrug)
By the way, 'allowing one’s grandmother to die" is ALSO murder, if the means to extend her life comfortably are available. After all, one COULD simply refuse to feed her, or give her water—that isn’t actively shooting her, is it? After all, dying of starvation is also natural causes, isn’t it?
Sheesh, I loathe rhetoric when choices regarding lives are involved. I much prefer to look reality square in the face, accept it with all the horrors and tragedy, and do what is required. Anything else is, I think, dishonest.