C
Catholic_Dude
Guest
Im not sure if it was, but at the same time there was “nothing new” to say in it. It was only 10 years ago that that quote was said, and long before that that same position has been held. I found the page at the vatican www and looked it over in a few minutes (it was a short document). From the title it is an important letter, but in the first paragraph he states this is nothing new. Im not an expert by any means on this subject, but I dont see anything groundbreaking with what it has to say.Within the Catholic Church it is not always obvious if the Pope is or is not exercising the charism of infallibility. Here is a quote. Was this an exercise of Papal Infallibility?
Here is my breakdown, this is my opinion of what I see in that last paragraph of the letter:
Wherefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church’s divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Lk 22:32)
From the timing of it, it came shortly after the Anglicans set a new low. And like many of the “standards” the British set, others tend to jump on their bandwagon of bad influence. This letter seems to me to be a “friendly reminder” to those “Catholics” who feel the need to “modernize” and he beats them to the punch.
I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.
Here is the “tough” part. The reason why Im not sure is because this statment has been infallibly made in history, so I dont see why it would need to be here. There is nothing complicated about the situation. If this topic had never come up, then I would say yes he was speaking infallibly. From what I see in the overall context is that this letter is an modern re-affirmation of a position that always been held.
I look to Peter’s change when he extended the gospel to the gentiles. Previously Jesus Christ had said that the Apostles were not to go to the gentiles, but after Christ was gone Peter received supernatural public revelation. This came through a vision and an interpretation of that vision, and Peter declared that the church would change so that the gospel would go to the gentiles. This was accepted by the leadership and the church at the first council.
St. Peter never “extended” the Gospel to the gentiles the way your making it sound. Jesus already talked about spreading the Gospel to the ends of the earth. Jesus extended his reach to Gentiles here and there, and never commanded anyone to be circumcised. St Paul goes on and on about how faith in Jesus makes the Christian and not circumcision, here is one example:
Col2-11 In him also you were circumcised with a circumcision made without hands, by putting off the body of flesh in the circumcision of Christ; 12 and you were buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.