Mormonism

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LDS uniformly dislike this subject and voice the opinion LW has here. But I would point out that the “Jesus and Satan are brothers” teaching does nothing more than clearly delineate the differences in understanding between LDS and non-LDS. Jesus and Satan being brothers is absolutely impossible in any Christian teaching other than the teachings of the LDS church. It is one of those areas LDS detest being brought up because they know it places them unequivocally outside any belief held by Christians of any kind by requiring an explanation as to how this is possible. This in turn requires a dive into “deep doctrine” not something that can be reconciled with all other Christian belief. As a result you see (as we saw here)any time this is brought up they attack the one who mentions it hoping to at best discredit the person, or at least deflect the conversation.
Zaffiroborant: I asked a simple question & you are right! Discredit & deflection are weak, worn out tools to be sure, but easy to use. I suspect a straight answer is hard to pry out of individuals when you reach the naked core of their beliefs & they don’t want to face ugly truths squarely.

Case in point: When a temple celebrant spills the beans on the temple oath “… suffer my life to be taken…” who carries out the death sentence, an affront and a 180 turn from to the Commandment: “thou shalt not kill/murder”.

Do LDS temple ceremonies demand one to take an oath such as this? YES or NO

As per Jesus & Satan “being brothers”, a careful perusal of the magnificent document the Summa of St Thomas Aquinas, let alone the Holy Bible would put that fable to rest. Impossible for the ultimate created fallen being namely Satan to be regarded as having the same HUMAN NATURE, let alone DIVINE NATURE of CHRIST JESUS, the gracious, loving, condescending Savior.

Satan is of the created ANGELIC REALM, perhaps a Seraphim, a burning one who originally burned with the warm glow of the love of God. I suspect a strong ignorance on the part of many sects in the understanding of angels. Not one angel has a DIVINE NATURE. John 1:1 clearly points out and echoes Genesis 1 in the beginning was the WORD and the WORD was WITH GOD and the WORD WAS GOD. Jesus says the 7 “I Am’s” in a chapter of John; there are hundred’s of parallels between OT & NT - The Church has joyfully praised & proclaimed: God became Incarnate, took on FLESH; previously he existed as the WORD with the FATHER and the LOVE between them was the SPIRIT. We have trumpeted this from the mountains for 2000 years.

An earnest read of the Summa, let alone the Holy Bible with competent assistance would make short work of this silly notion that Jesus & Satan were spirit brothers, a theological smack-down to be sure. However, there is an obvious pattern in the sad parade of colorful, “religious”, American hucksters, spouting the worn out harangue of “apostasy” of the Roman Catholic Church so as to contrive a reason for the existence of their man-made system… Step one is attack - Tube the RCC & you tube the Holy Bible from whence it came. :hypno:

Smith & Co clearly were not interested in an upholding “the WAY, the TRUTH, and the LIFE”. their way, their made up truths, their lives of pomposity, arrogance and power, plucking ideas from books & systems such as the masons as well as their own imaginations as they went along blindsiding many hapless victims that got tangled into their web of deceit.
 
What do you all think of Mormonism?
Going back to Semper Fi’s original question.

I was a true blue, full believing, practicing Mormon. Very devout. Lived it, breathed it, taught it. Believed it to the very fiber and sinews of my being.

What do I think of Mormonism? (Not speaking of the people here; they are very good people, very well intentioned)

It’s a very distorted and corrupt form of Christianity. It causes a spiritual blindness in all of those who strongly and firmly hold to it. A blindness that, in my experience, only God’s healing grace can heal and correct.

Some try to “fix” the Mormon distortion thru intellectual and even apologetic reasoning. I have no problem with that. But it’s really a weaker way of going at it and will have limited success and fruitfulness.

It’s a form of real and deeply rooted spiritual blindness and corruption. A weed that is hard to pull up and dispose of…

That is what I think of Mormonism and it’s distortions.

Just my .01
 
Can you imagine every true Saint who has been proxy-baptized by the Mormons praying for those poor deluded people? Maybe that is what is happening to the LDS church? 👍
I don’t know much about Mormons but proxy baptized comes from 1 Cor 15:29 which Paul says, is that not kinda like the same as praying for the souls in purgatory?? Witch bible verse is that in. I’m Catholic and don’t know, I think its in one of the Mac books right, the jews did it one time.

I wonder I heard a talk on Mormonisn from someone who was Mormon and after 10 years he left, but he said many Mormons don’t really know the true teachings behind the scene, just the top Mormons, as well as many Catholics never knew or do know the meaning of the Mass, I was one of them until recently, so I hate to be too hard on people. Just my opinion. I mean we are Chrisitans, and well I would have to research Mormons but, I’d rather spend my time on Christian reading.🙂
 
Luvtosew:

I say. let them go ahead and do it. At this point, everything they can do to rescue their religion will just lead to its end. That is what happens when people lie from the very beginning.

As for my own reasons for being involved in Mormon Studies, they are complex and personal at this point in time.
 
LDS uniformly dislike this subject and voice the opinion LW has here. But I would point out that the “Jesus and Satan are brothers” teaching does nothing more than clearly delineate the differences in understanding between LDS and non-LDS. Jesus and Satan being brothers is absolutely impossible in any Christian teaching other than the teachings of the LDS church. It is one of those areas LDS detest being brought up because they know it places them unequivocally outside any belief held by Christians of any kind by requiring an explanation as to how this is possible. This in turn requires a dive into “deep doctrine” not something that can be reconciled with all other Christian belief. As a result you see (as we saw here)any time this is brought up they attack the one who mentions it hoping to at best discredit the person, or at least deflect the conversation.
We dislike the subject because it attempts to imply things that we simply do not believe. I believe the links sufficiently address the matter. I also believe that I directly responded to the issue, so the above is nothing more than poisoning the well.

Further, I find this link to be of interest, specifically the quote from the writings of Lactantius, and ancient Christian theologian and writer:

mormonfortress.com/brother2.html
 
The point for LDS using different terms is, when you say things like:

You are not being clear in what you believe. Mormons don’t use the word “incarnate” in your teachings, you co-opt the word to appear that you have Christian beliefs in order that people will accept Mormonism as a Christian religion.
Uh, actually I am being quite clear in what I believe. While we don’t use the word “incarnate” regularly, we obviously believe what the word is talking about, and LDS typically would use “condescend” to refer to the incarnation.

And no, we do not “co-opt” words to appear Christian so people will accept the restored Gospel as a Christian faith. Instead, we believe and profess that we are Christian because we accept Jesus Christ as our divine Savior, and it is only through His atoning sacrifice that we can be saved from our sins.
However, you do not have Christian beliefs, you have Mormon beliefs.
We don’t hold to traditional Christian beliefs, no, but we are Christians in our steadfast faith in Christ our Savior. This conversation reminds me of the Evangelicals that say that Catholics are not Christians.
For Mormons, every single person is “incarnate”. Jesus Christ just being one of the many incarnate spirits that you believe in (including yourself).
Latter-day Saints believe that we are all children of God our Father in Heaven. We believe that Jesus Christ is the first-born Son, and is also the only-Begotten of the Father in the flesh. We also believe that Jesus Christ was/is Jehovah/Yahweh, the God of the Old Testament, and that He came here to teach us how to live, to follow His commandments and His example, and that He atoned for our sins.
Christian belief is very clear, there is One God, and Jesus Christ is GOD INCARNATE. He is not a spirit incarnated. We are not incarnated beings, we are created beings. There are no other incarnations in existence but Him. He IS GOD. This is not Mormon belief or teaching.
Right, that is traditional Christian belief.
When we use the word homoousios, our use is clearly defined in the very place you are objecting to, the Nicene Creed. We aren’t trying to appear Arian in order to be accepted as Arians. The Nicene Creed refutes Arianism as heretical.
I don’t believe I ever stated that you were trying to appear Arian (cite the post if I did). I was quite clearly talking about the use of homoousios by Arians before the Nicene Christians co-opted the word and changed the definition, exactly like how you and others are accusing Latter-day Saints of allegedly doing.
Context is everything, but unfortunately, LDS have a wide-spread tendency to take their arguments out of context, using sophistry instead.
Mormon critics in many cases take their arguments out of context, and I have seen it on this board in my short time here.
 
Hello LivingWaters,
The Mormon idea of eternal life, is when one becomes a god himself. This violates the first commandment. Mormons believe in many gods. The first commandment teaches there is only one God.
Mormons use Christian terminology to mean completely different ideas. Very confusing for everyone involved. The Mormons define God differently than any ancient religion or even the webster dictionary.

Peace
David
The Latter-day Saint idea of eternal life is that we share in the same life that our Father in Heaven has, becoming joint-heirs with Jesus Christ, through His atonement. We become “gods” (Psalm 82 and John 10 come to mind in their usage of that terminology), however God will always be our Father, will always be above us. As far as the Latter-day Saint definition of God, while some aspects may be new, due to our belief in continuing revelation from God, many other aspects of our belief on the nature of God are found anciently, including the belief that the Father is embodied.
 
LivingWaters,
Did you say that we are children of satan?? :eek: Can you explain that and the biblical basis for that?
No, I of course did not say that (cite the post if I did). Latter-day Saints clearly believe that we are children of God our Father in Heaven.
Also, out of curiosity, why are you on a Catholic board? I guess I ask because I wouldn’t be interested in being part of a Mormon board or Protestant board for that matter.
Because this is the Non-Catholic Religions section, where I presume it is okay to discuss Non-Catholic Religions, and members of those religions can participate. I’ve seen Eastern Orthodox, Lutherans, Quakers, Pagans, Anglicans, Muslims, etc. participating on this forum. Also, while you may not be interested in participating in a LDS board, on the two that I post on there are a number of Catholics and people of other religions that participate.
 
Thanks to all for the welcomes 🙂 I’m no apologist, but I do love discussing the faith!

I’m aware of what you believe. I was born and raised LDS and was a VERY strong member of the LDS church until I made the decision to become Catholic. What I was making clear is that your distancing yourself from the reformers by saying "Either way, Latter-day Saints don’t really agree with those that seek/sought to reform Christianity. " just isn’t true. The LDS church DOES agree with those that sought to reform Christianity and even praises them for their attempts.

Needless to say, most Catholics aren’t fans of Luther or Calvin and it’s an automatic turn-off when you start talking about how you believe they were inspired. The way you phrased your original statement may have mislead Catholics that weren’t aware of LDS beliefs into thinking that the LDS church is an ally when it comes to the subject of the reformation and that’s simply not true. The LDS church is grateful for the reformation because it DID pave the way for the LDS church to come into being. Had the reformation not happened, Joseph Smith would have been punished for Heresy and that would’ve been that.

Just trying to clarify. Going from the LDS church to the Catholic Church, I’ve been amazed at just how much the LDS church really does have a lot of protestant ideology and traditions.
Again, it is clear that Latter-day Saints believe that a restoration of Christ’s Church, its priesthood and various beliefs, was necessary, and that a reformation could not accomplish this. While, as I mentioned, many believe that the reformation paved the way, we obviously don’t agree with many of the doctrines that came about from the reformation, and we don’t believe that a reformation could bring about Christ’s Church. Only God Himself could do that, and we believe that He restored His Church to the earth.
 
Nonsense you were equating exaltation with theosis with very little distinction. “different in a few senses” is not a distinction, it is, as I said a muddling of the two. LDS are heavily invested in presenting themselves as really close to non-LDS Christianity in belief, and so we have “different in a few senses” instead of the truth about the differences. The differences in theosis and exaltation are foundational, they are not little differences like leavened and unleavened bread. The are the basis for how we understand who we are, who God is, and our relationship to Him. LDS have to downplay this difference otherwise they are forced to explain things that even your prophet is unwilling to address when speaking to non-members.
No, that is you reading into things that simply aren’t there. You stated that I/we are pretending that theosis/deification and exaltation are the same thing. I clearly stated that our belief is different in a few senses. Saying that something is different, whether in a few or many senses, is obviously making a distinction. Latter-day Saints don’t have to downplay anything, we just don’t have to agree with misrepresentations and misinterpretations of some critics.
 
LivingWaters, regarding your reference to Lactantius, again, it is reflective of the misinformation and misunderstanding of early Church teachers and writers.

Although Lactantius spoke beautifully, his writings ‘cannot hide’ the fact that he did not have a grasp on Christian principles and had almost utter ignorance of Scripture.

Best to keep to Mormon sources.

www.newadvent.org/09736a.htm

Also, you must note that the earliest Christian world had its basic scope of Scriptures, the liturgy of the Mass, the episcopal form of administration, plus the Apostles Creed. For such unity of mind, heart, understanding and practice throughout the entire Christian world…this is truly the work of the Holy Spirit.

Arian came to his bishop about Christ being begotten and ended…St. Athanasius who is taken opposite to his true intent by Mormon sophists…fought Arianism to the point he was removed and exiled five times from his episcopacy.

This error of Arianism led to the Nicene Creed. In time there came about the science of Christology…the Church was still in formation, communications were slow.

Mormonism is an entity of its own and cannot be properly compared to Catholic Orthodoxy, the norm up to the Schism…and that more due to cultural and political factors, as well as undefined parameters of the primacy of Peter.

There has been no break in the successors of Peter, but there has been issues of church governance by clerics vs temporal leaders, the growth of Christianity and its establishment in culture and society, the needs of a country to care for its citizens and politics, wars and invasions, all these affecting rules of governing…

The Russian patriarch is now at work in working to restore unity with Rome. We are praying for it.

You can’t single out Roman Catholic as being the one in error, but the Orthodox are OK. Otherwise you reveal this construct of anti-Catholicism in Mormonism, and likewise ignorance of what Orthodox belief is…you are looking at cultural differences plus sources used in work in Christology…different culture…same beliefs.
 
Correction to link…

www.newadvent.org/cathen/08736a.htm

There are serious issues over what he actually wrote as well.

LivingWaters…

Do not go to Mormonism – of all places – to find truths of the Catholic/ Orthodox Church. You will never find it.

The early Reformers after the schism with Eastern Orthodoxy, went there to gain converts…the Orthodox were appalled and rejected them.

So you can’t use Eastern Orthodoxy either to prove Mormonism. They are at opposite poles.

Do not trust Mormonism to teach you our faith or find ‘similar beliefs or ideas’ etc…no such thing.

Catholicism Orthodoxy stands opposite to Mormonism…you can’t compare the two.
 
We dislike the subject because it attempts to imply things that we simply do not believe. I believe the links sufficiently address the matter. I also believe that I directly responded to the issue, so the above is nothing more than poisoning the well.

Further, I find this link to be of interest, specifically the quote from the writings of Lactantius, and ancient Christian theologian and writer:

mormonfortress.com/brother2.html
Actually, it IS what has been taught. We cannot help it that your church changes its doctrine more often that some folks change socks…
 
Again, it is clear that Latter-day Saints believe that a restoration of Christ’s Church, its priesthood and various beliefs, was necessary, and that a reformation could not accomplish this. While, as I mentioned, many believe that the reformation paved the way, we obviously don’t agree with many of the doctrines that came about from the reformation, and we don’t believe that a reformation could bring about Christ’s Church. Only God Himself could do that, and we believe that He restored His Church to the earth.
If it is a restoration, please show where there is in the New Testament:
  1. 15 Apostles
  2. Polygamy
  3. Leaders who told people to take vengeance and form armies
  4. Prophets who tell their followers that God told them to build the prophet a house
  5. Bread and water used at the Eucharist
  6. Stakes
  7. Wards
  8. Stake Presidents
  9. Elder’s Quorums
  10. Relief Society
  11. Blood Oaths like the ones in your temples
Thanks in advance
 
A basic truth to consider again and again where the LDS church is concerned, and if it occurs earlier in the thread consider this a “bump.”

Do you believe Jesus Christ when He said that not even the gates of hell would prevail against His Church? Do you believe Jesus Christ when He said He would be with us all days until the consummation of the world?

If the answer is yes, come home to Rome.

If the answer is no, then and only then a restoration would be required.

Trouble is, Jesus DID promise these things, and the promises appear in the LDS versions of the Scriptures twice!–once for the “church” in the Old World (apostolic church) and once for the “church” in the New World (re-established). Both times, the promises failed, according to the LDS view.

This makes the “Christ” of Mormonism a two-time liar.
 
We dislike the subject because it attempts to imply things that we simply do not believe. I believe the links sufficiently address the matter. I also believe that I directly responded to the issue, so the above is nothing more than poisoning the well.
It doesn’t attempt anything of the sort (maybe you’re reading more into it than is there) it simply underscores how divergent LDS “theology” is from what others believe about God. Do people find it shocking and blasphemous when they first hear it probably some do, because the very idea is impossible to any one other than LDS. It implies nothing about your beliefs but it does show, starkly how off you are from what other believe.

I you would like to throw around “poisoning the well” you should make sure you haven’t done just that in a recent exchange.
However the above is merely a tactic used by critics to inflame
 
No, that is you reading into things that simply aren’t there. You stated that I/we are pretending that theosis/deification and exaltation are the same thing. I clearly stated that our belief is different in a few senses. Saying that something is different, whether in a few or many senses, is obviously making a distinction. Latter-day Saints don’t have to downplay anything, we just don’t have to agree with misrepresentations and misinterpretations of some critics.
So capitalism an communism are different in a few senses.
 
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