M
Miriam1947
Guest
Already answered earlier in the post. Sorry. 
Zaffiroborant: I asked a simple question & you are right! Discredit & deflection are weak, worn out tools to be sure, but easy to use. I suspect a straight answer is hard to pry out of individuals when you reach the naked core of their beliefs & they donât want to face ugly truths squarely.LDS uniformly dislike this subject and voice the opinion LW has here. But I would point out that the âJesus and Satan are brothersâ teaching does nothing more than clearly delineate the differences in understanding between LDS and non-LDS. Jesus and Satan being brothers is absolutely impossible in any Christian teaching other than the teachings of the LDS church. It is one of those areas LDS detest being brought up because they know it places them unequivocally outside any belief held by Christians of any kind by requiring an explanation as to how this is possible. This in turn requires a dive into âdeep doctrineâ not something that can be reconciled with all other Christian belief. As a result you see (as we saw here)any time this is brought up they attack the one who mentions it hoping to at best discredit the person, or at least deflect the conversation.
Going back to Semper Fiâs original question.What do you all think of Mormonism?
I donât know much about Mormons but proxy baptized comes from 1 Cor 15:29 which Paul says, is that not kinda like the same as praying for the souls in purgatory?? Witch bible verse is that in. Iâm Catholic and donât know, I think its in one of the Mac books right, the jews did it one time.Can you imagine every true Saint who has been proxy-baptized by the Mormons praying for those poor deluded people? Maybe that is what is happening to the LDS church?![]()
We dislike the subject because it attempts to imply things that we simply do not believe. I believe the links sufficiently address the matter. I also believe that I directly responded to the issue, so the above is nothing more than poisoning the well.LDS uniformly dislike this subject and voice the opinion LW has here. But I would point out that the âJesus and Satan are brothersâ teaching does nothing more than clearly delineate the differences in understanding between LDS and non-LDS. Jesus and Satan being brothers is absolutely impossible in any Christian teaching other than the teachings of the LDS church. It is one of those areas LDS detest being brought up because they know it places them unequivocally outside any belief held by Christians of any kind by requiring an explanation as to how this is possible. This in turn requires a dive into âdeep doctrineâ not something that can be reconciled with all other Christian belief. As a result you see (as we saw here)any time this is brought up they attack the one who mentions it hoping to at best discredit the person, or at least deflect the conversation.
Uh, actually I am being quite clear in what I believe. While we donât use the word âincarnateâ regularly, we obviously believe what the word is talking about, and LDS typically would use âcondescendâ to refer to the incarnation.The point for LDS using different terms is, when you say things like:
You are not being clear in what you believe. Mormons donât use the word âincarnateâ in your teachings, you co-opt the word to appear that you have Christian beliefs in order that people will accept Mormonism as a Christian religion.
We donât hold to traditional Christian beliefs, no, but we are Christians in our steadfast faith in Christ our Savior. This conversation reminds me of the Evangelicals that say that Catholics are not Christians.However, you do not have Christian beliefs, you have Mormon beliefs.
Latter-day Saints believe that we are all children of God our Father in Heaven. We believe that Jesus Christ is the first-born Son, and is also the only-Begotten of the Father in the flesh. We also believe that Jesus Christ was/is Jehovah/Yahweh, the God of the Old Testament, and that He came here to teach us how to live, to follow His commandments and His example, and that He atoned for our sins.For Mormons, every single person is âincarnateâ. Jesus Christ just being one of the many incarnate spirits that you believe in (including yourself).
Right, that is traditional Christian belief.Christian belief is very clear, there is One God, and Jesus Christ is GOD INCARNATE. He is not a spirit incarnated. We are not incarnated beings, we are created beings. There are no other incarnations in existence but Him. He IS GOD. This is not Mormon belief or teaching.
I donât believe I ever stated that you were trying to appear Arian (cite the post if I did). I was quite clearly talking about the use of homoousios by Arians before the Nicene Christians co-opted the word and changed the definition, exactly like how you and others are accusing Latter-day Saints of allegedly doing.When we use the word homoousios, our use is clearly defined in the very place you are objecting to, the Nicene Creed. We arenât trying to appear Arian in order to be accepted as Arians. The Nicene Creed refutes Arianism as heretical.
Mormon critics in many cases take their arguments out of context, and I have seen it on this board in my short time here.Context is everything, but unfortunately, LDS have a wide-spread tendency to take their arguments out of context, using sophistry instead.
The Latter-day Saint idea of eternal life is that we share in the same life that our Father in Heaven has, becoming joint-heirs with Jesus Christ, through His atonement. We become âgodsâ (Psalm 82 and John 10 come to mind in their usage of that terminology), however God will always be our Father, will always be above us. As far as the Latter-day Saint definition of God, while some aspects may be new, due to our belief in continuing revelation from God, many other aspects of our belief on the nature of God are found anciently, including the belief that the Father is embodied.Hello LivingWaters,
The Mormon idea of eternal life, is when one becomes a god himself. This violates the first commandment. Mormons believe in many gods. The first commandment teaches there is only one God.
Mormons use Christian terminology to mean completely different ideas. Very confusing for everyone involved. The Mormons define God differently than any ancient religion or even the webster dictionary.
Peace
David
No, I of course did not say that (cite the post if I did). Latter-day Saints clearly believe that we are children of God our Father in Heaven.LivingWaters,
Did you say that we are children of satan??Can you explain that and the biblical basis for that?
Because this is the Non-Catholic Religions section, where I presume it is okay to discuss Non-Catholic Religions, and members of those religions can participate. Iâve seen Eastern Orthodox, Lutherans, Quakers, Pagans, Anglicans, Muslims, etc. participating on this forum. Also, while you may not be interested in participating in a LDS board, on the two that I post on there are a number of Catholics and people of other religions that participate.Also, out of curiosity, why are you on a Catholic board? I guess I ask because I wouldnât be interested in being part of a Mormon board or Protestant board for that matter.
Again, it is clear that Latter-day Saints believe that a restoration of Christâs Church, its priesthood and various beliefs, was necessary, and that a reformation could not accomplish this. While, as I mentioned, many believe that the reformation paved the way, we obviously donât agree with many of the doctrines that came about from the reformation, and we donât believe that a reformation could bring about Christâs Church. Only God Himself could do that, and we believe that He restored His Church to the earth.Thanks to all for the welcomesIâm no apologist, but I do love discussing the faith!
Iâm aware of what you believe. I was born and raised LDS and was a VERY strong member of the LDS church until I made the decision to become Catholic. What I was making clear is that your distancing yourself from the reformers by saying "Either way, Latter-day Saints donât really agree with those that seek/sought to reform Christianity. " just isnât true. The LDS church DOES agree with those that sought to reform Christianity and even praises them for their attempts.
Needless to say, most Catholics arenât fans of Luther or Calvin and itâs an automatic turn-off when you start talking about how you believe they were inspired. The way you phrased your original statement may have mislead Catholics that werenât aware of LDS beliefs into thinking that the LDS church is an ally when it comes to the subject of the reformation and thatâs simply not true. The LDS church is grateful for the reformation because it DID pave the way for the LDS church to come into being. Had the reformation not happened, Joseph Smith would have been punished for Heresy and that wouldâve been that.
Just trying to clarify. Going from the LDS church to the Catholic Church, Iâve been amazed at just how much the LDS church really does have a lot of protestant ideology and traditions.
No, that is you reading into things that simply arenât there. You stated that I/we are pretending that theosis/deification and exaltation are the same thing. I clearly stated that our belief is different in a few senses. Saying that something is different, whether in a few or many senses, is obviously making a distinction. Latter-day Saints donât have to downplay anything, we just donât have to agree with misrepresentations and misinterpretations of some critics.Nonsense you were equating exaltation with theosis with very little distinction. âdifferent in a few sensesâ is not a distinction, it is, as I said a muddling of the two. LDS are heavily invested in presenting themselves as really close to non-LDS Christianity in belief, and so we have âdifferent in a few sensesâ instead of the truth about the differences. The differences in theosis and exaltation are foundational, they are not little differences like leavened and unleavened bread. The are the basis for how we understand who we are, who God is, and our relationship to Him. LDS have to downplay this difference otherwise they are forced to explain things that even your prophet is unwilling to address when speaking to non-members.
Iâll try againI was quite clearly talking about the use of homoousios by Arians before the Nicene Christians co-opted the word and changed the definition, exactly like how you and others are accusing Latter-day Saints of allegedly doing.
What was the Arianâs doctrine and how did they use âHomoousiusâ to describe it?
I see the Mormon webmaster co-opts another Catholic Saintâs thought when he uses the quotation: fides quaerens intellectum.
Actually, it IS what has been taught. We cannot help it that your church changes its doctrine more often that some folks change socksâŚWe dislike the subject because it attempts to imply things that we simply do not believe. I believe the links sufficiently address the matter. I also believe that I directly responded to the issue, so the above is nothing more than poisoning the well.
Further, I find this link to be of interest, specifically the quote from the writings of Lactantius, and ancient Christian theologian and writer:
mormonfortress.com/brother2.html
If it is a restoration, please show where there is in the New Testament:Again, it is clear that Latter-day Saints believe that a restoration of Christâs Church, its priesthood and various beliefs, was necessary, and that a reformation could not accomplish this. While, as I mentioned, many believe that the reformation paved the way, we obviously donât agree with many of the doctrines that came about from the reformation, and we donât believe that a reformation could bring about Christâs Church. Only God Himself could do that, and we believe that He restored His Church to the earth.
It doesnât attempt anything of the sort (maybe youâre reading more into it than is there) it simply underscores how divergent LDS âtheologyâ is from what others believe about God. Do people find it shocking and blasphemous when they first hear it probably some do, because the very idea is impossible to any one other than LDS. It implies nothing about your beliefs but it does show, starkly how off you are from what other believe.We dislike the subject because it attempts to imply things that we simply do not believe. I believe the links sufficiently address the matter. I also believe that I directly responded to the issue, so the above is nothing more than poisoning the well.
However the above is merely a tactic used by critics to inflame
So capitalism an communism are different in a few senses.No, that is you reading into things that simply arenât there. You stated that I/we are pretending that theosis/deification and exaltation are the same thing. I clearly stated that our belief is different in a few senses. Saying that something is different, whether in a few or many senses, is obviously making a distinction. Latter-day Saints donât have to downplay anything, we just donât have to agree with misrepresentations and misinterpretations of some critics.