T
taylorf
Guest
Interesting that he told JS about the elaborate plan to use the 116 pages against him but went completely MIA on the Hoffman forgeries.well…to be honest, the lds god CAN be deceived…just ask Mark Hoffman
Interesting that he told JS about the elaborate plan to use the 116 pages against him but went completely MIA on the Hoffman forgeries.well…to be honest, the lds god CAN be deceived…just ask Mark Hoffman
th first and most glaringly obvious problems withThere are revelations and visions today as there were of old. But I think sometimes we get a distorted view from scripture because thousands of years pass in one book. Moreover, much scripture is reserved for future generations. Thus we receive the scripture after the prophecy has been given and fulfilled, or read of a vision which no one at the time knew of or that was not understood.
yep…and the lds apostles and prophets spent considerable thousands of dollars buying the fakes, believing they were real, to hide them because they hurt the lds churchInteresting that he told JS about the elaborate plan to use the 116 pages against him but went completely MIA on the Hoffman forgeries.
What, no response for posts 95 and 96? My internet feelings are hurt.I agree.
All men are given a portion of the Spirit to discern good from evil. By this light we may distinguish the two. Here is the process. When we hear the word of the Lord, or we hear of a vision or revelation we must consider it. If it is good, over time it will enlighten our minds and bring joy to our hearts. Then we will know it is of God. As we act on what we know it becomes a sure knowledge. Many may ridicule such words but what of it? I have given the way to know.
Other ways to learn are useful but they are of men. By such ways distortions may creep in and choke the word.
Prayer is of course very important in discerning the will of God. But we are not alone. Jesus gave to us His Church, “the pillar and foundation of truth” (1 Tim 3:15).I agree.
All men are given a portion of the Spirit to discern good from evil. By this light we may distinguish the two. Here is the process. When we hear the word of the Lord, or we hear of a vision or revelation we must consider it. If it is good, over time it will enlighten our minds and bring joy to our hearts. Then we will know it is of God. As we act on what we know it becomes a sure knowledge. Many may ridicule such words but what of it? I have given the way to know.
Other ways to learn are useful but they are of men. By such ways distortions may creep in and choke the word.
he refuses to address the hard questions. He has no answers.What, no response for posts 95 and 96? My internet feelings are hurt.
Kind of hard to wiggle past those two isn’t it J?
I have asked this question a few times in the past, but have found Mormons unable/unwilling to defend their beliefs on this subject.Janderich, and any other LDS participating, I have a few questions if you don’t mind:
- LDS claim a restoration of “Aaronic Priesthood” and “Melchizedek Priesthood”. Do you believe that the ancient Church of Jesus Christ had these two priesthoods? If so, what is your evidence?
When you say “early on” how early are you talking about? Because we have actual history of writings even before the Apostle John died which supports Catholic beliefs.I simply mean that I don’t limit my statement to Catholicism. Yes, early on ordinances were changed and false belief crept in.
Details on evidence for their restoration would also be interesting. For example, does an unbaptized person have authority to baptize an unbaptized person? Considering the importance of the restoration of these two priesthoods, I should think there would be at least as much details for the restoration of each of them, as there is for, say, the First Vision or the Witnessing of the Book of Mormon by the 15 witnesses. Or were these restorations even more sacred than the First Vision, so sacred in fact that no one talks about them outside of the Temple? I present these as serious questions.I have asked this question a few times in the past, but have found Mormons unable/unwilling to defend their beliefs on this subject.
Details on evidence for their restoration would also be interesting. For example, does an unbaptized person have authority to baptize an unbaptized person? Considering the importance of the restoration of these two priesthoods, I should think there would be at least as much details for the restoration of each of them, as there is for, say, the First Vision or the Witnessing of the Book of Mormon by the 15 witnesses. Or were these restorations even more sacred than the First Vision, so sacred in fact that no one talks about them outside of the Temple? I present these as serious questions.
And a priesthood holder is not an Apostle. In fact, there were no Mormon apostles for five years after Joseph Smith claimed he ‘restored’ the priesthood. And the idea that Apostles were needed as ‘key holders’ was introduced by Brigham Young, as a means to take over the Mormon church. A point of history is that there was never a Melchizedek Priesthood to ‘restore.’ Joseph Smith just made it up.Indeed it is, because we believe an apostle is not a bishop or a pope. Apostolic succession vanished from the earth with the deaths of the apostles a long time ago, and was only restored when a resurrected Peter and James along with John, who was translated, placed their hands on **Joseph Smiths head and restored the priesthood. **If this truly happened as I have said, then there really is not point in arguing further.
And all of the witnesses “testimonies” were written by Joseph Smith and if I remember correctly Oliver Cowdery and that is according to LDS Royal Skousen.Weren’t most of the witnesses excommunicated anyway?
Hi twopekinguys, ask me a sincere question relating to the topic of this thread and I will discuss it. Please, not one meant to attack, that gets us nowhere.Come on back Janderich!!!
We are eagerly awaiting your response(s)
Especially since we know you were online today.![]()
No attack was made, so please don’t make it out to be something it isn’t. The persecution card really doesn’t play well.Hi twopekinguys, ask me a sincere question relating to the topic of this thread and I will discuss it. Please, not one meant to attack, that gets us nowhere.
I’m not sure what your gripe is about priesthood. It is always conditioned on the will of the Lord. Would you like to discuss translation or priesthood authority? Please state what you would like to discuss clearly.I would still like you to address the statement you made, then decided to add a qualifier to it later. That shouldn’t be too difficult should it?
Also, your comment about smith not killing anyone, when it is clearly indicated in your own church’s history, volume 6.
See posts 95 and 96
Don’t know about Blake, but this was from John Taylor…But, so that you do not accuse me of not answering you question please provide the page in volume 6 where Elder Reed Blake says Joseph killed two people.
Please note the words, “two of whom, I am informed died”. This is not a very creditable statement by any standard. If I was to present this in court it would hold little to no weight.Don’t know about Blake, but this was from John Taylor…
“I shall never forget the deep feeling of sympathy and regard manifested in the countenance of Brother Joseph as he drew nigh to Hyrum, and, leaning over him, exclaimed, ‘Oh! my poor, dear brother Hyrum!’ He, however, instantly arose, and with a firm, quick step, and a determined expression of countenance, approached the door, and pulling the six-shooter left by Brother Wheelock from his pocket, opened the door slightly, and snapped the pistol six successive times; only three of the barrels, however, were discharged. I afterwards understood that two or three were WOUNDED by these discharges, TWO of whom, I am informed DIED.” (History of the Church, Vol. 7, pp. 100, 102 & 103)
Wills, Voras, and Gallaher were probably named in the indictment because their wounds, which testimony showed were received at the jail, were irrefutable evidence that they had participated in the mob. They undoubtedly recognized their vulnerability and fled the country. A contemporary witness reported these three as saying that they were the first men at the jail, that one of them shot through the door killing Hyrum, that Joseph wounded all three with his pistol, and that Gallaher shot Joseph as he ran to the window… The citizens of Green Plains were said to have given Gallaher and Voras new suits of clothes for their parts in the killing. (Carthage Conspiracy, The Trial of the Accused Assassins of Joseph Smith, 79)