- Clement, Ignatius, Polycarp, Origen, Irenaeus, Tertullian, are some names that come to mind
- I have heard the names referred to in dialogue.
- I believe they were given authority specific to their stewardship.
- I don’t know that they did something wrong, but may simply not had the opportunity to assemble and select other Apostles.
- Then you should understand that, if the Apostles only selected congregational leaders before their deaths, then there would be no one with the authority to lead the church. Oh, sure the congregational leaders could have gotten together and selected someone to lead them, but that authority would not be theirs to give, and not legitimate.
**I am not sure if I am following what you are saying, but found this information on Polycarp interesting and may address the issue:
We now come to the passage in St. Irenæus (Adv. Haer., III,3) which brings out in fullest relief St. Polycarp’s position as a link with the past. Just as St. John’s long life lengthened out the Apostolic Age, so did the four score and six years of Polycarp extend the sub-Apostolic Age, during which it was possible to learn by word of mouth what the Apostles taught from those who had been their hearers. In Rome the Apostolic Age ended about A.D. 67 with the martyrdom of St. Peter and St. Paul, and the sub-Apostolic Age about a quarter of a century later when St. Clement, “who had seen the blessed Apostles”, died. In Asia the Apostolic Age lingered on till St. John died about A.D. 100; and the sub-Apostolic Age till 155, when St. Polycarp was martyred. In the third book of his treatise “Against Heresies”, St. Irenæus makes his celebrated appeal to the “successions” of the bishops in all the Churches. He is arguing against heretics who professed to have a kind of esoteric tradition derived from the Apostles. To whom, demands St. Irenæus, would the Apostles be more likely to commit hidden mysteries than to the bishops to whom they entrusted their churches? In order then to know what the Apostles taught, we must have recourse to the “successions” of bishops throughout the world. But as time and space would fail if we tried to enumerate them all one by one, let the Roman Church speak for the rest. Their agreement with her is a manifest fact by reason of the position which she holds among them (“for with this Church on account of its potior principalitas the whole Church, that is, the faithful from every quarter, must needs agree”, etc.).
Then follows the list of the Roman bishops down to Eleutherius, the twelfth from the Apostles, the ninth from Clement, “who had both seen and conversed with the blessed Apostles”. From the Roman Church, representing all the churches, the writer then passes on to two Churches, that of Smyrna, in which, in the person of Polycarp, the sub-Apostolic Age had been carried down to a time still within living memory, and the Church of Ephesus, where, in the person of St. John, the Apostolic Age had been prolonged till “the time of Trajan”. Of Polycarp he says, “he was not only taught by the Apostles, and lived in familiar intercourse with many that had seen Christ, but also received his appointment in Asia from the Apostles as Bishop in the Church of Smyrna”. He then goes on to speak of his own personal acquaintance with Polycarp, his martyrdom, and his visit to Rome, where he converted many heretics. He then continues, "there are those who heard him tell how John, the disciple of the Lord, when he went to take a bath in Ephesus, and saw Cerinthus within, rushed away from the room without bathing, with the words ‘Let us flee lest the room should fall in, for Cerinthus, the enemy of the truth, is within’. Yea, and Polycarp himself, also, when on one occasion Marcion confronted him and said ‘Recognise us’, replied, ‘Ay, ay, I recognise the first-born of Satan’ ". **
That is what you believe it means. The gates of hell, contain the dead. Both physical and spiritual death have been defeated. Physical death was defeated universally, spirital death is defeated by the Atonement.
This is a unique perspective.
I believe the Holy Spirit inspired and led many good people, but that is different than having the proper authority to lead the church.
At the risk of sounding like a broken record, how can you say for sure that these good people did not have the proper authority to lead the church?
INot everything is spelled out in the Bible. You rely on the traditions of the Catholic church to arrive at some of your beliefs. I rely on modern day prophets and extra biblical scripture. Your traditions don’t carry much weight with me and I’m sure my sources don’t carry any with you.
However, what you are saying is strictly Mormon. If you have the only priesthood authority for the whole world, shouldn’t it be universal in its message?
John had the Aaronic priesthood and could only baptize with water. Jesus Christ held the Melchizedek priesthood and could confer the Gift of the Holy Ghost.
**John’s father was a priest, but was he of the lineage of Aaron? John the Baptist was not a priest. Where did you get that from? He did not perform the priestly duties of the Bible. **
Now, if no one else could hold the Melchizedek priesthood, then no one else could confer the Gift of the Holy Ghost to anyone else.
Now I can tell right now that you will think this is a leap in logic and dismiss this without much thought.