IgnatianPhilo seems to be asking about God’s former mortal existence, wherein he was a savior on a previous alien world, not earth. He seems to be asking, if God had committed a sin in that stage of his existence – as a mortal – would that commission have compromised his “authority” – or his perfection, his qualification for the Celestial Kingdom? Or would sinning, at least grievously sinning, have disqualified him from becoming a God over this earth in his current godly position. The question is sensible. Mormons say God had an existence as a mortal on another planet. He was the Savior on that planet; it is by virtue of Jesus “seeing” him carry out his mission as Savior, that Jesus himself knew what to do in his mission. (Apparently Jesus was not otherwise intelligent or wise enough to figure it out for himself.) IgnatianPhilo’s words:
…Would it be fair to say that if God did sin during his Mortal life that seriously comprises his authority?
On the other hand, IgnatianPhilo notes:
…What are then the implications for Mormons who have sinned in the next life? Frequently Mormons appeal to Jesus saying we should be perfect like our heavenly Father, except that we cannot be perfect because every single human except Jesus has sinned. Will Mormons only be servants then of God in the next life and unable to carry on the chain of perpetually generating worlds with their spouses?
Since Jesus was the only sinless one will he leave his Father’s domain and establish his own and create a new humanity?
Jane_Doe seems to be saying that, yes, Mormons sin, but their sins are wiped out:
A sin which is repented of and forgiven is wiped clean, as if it was never there at all.
Then IgnatianPhilo, and I know I am over-simplifying the full import of his post, concludes:
It seems to me theres no problem with heavenly Father sinning then. Though it does present problems that Jesus was sinless and yet heavenly Father wasn’t.
Since sins are forgiven, and once forgiven, those who committed those sins may attain the Celestial Kingdom and even Godhood, then it may be that our God Himself is a sinner, and was forgiven. IgnatianPhilo is saying the Mormon God not only had the “potential” to sin, but could have sinned in fact. A Mormon would have no reason to object to the possibility that God not only “could” sin but that he did sin; since if he had sinned, he could be forgiven. He then asks an intriguing question I had never considered:
Why should we not look on our lives now and assume Heavenly father didn’t go through the same things we do? Violence, anger, lust, sin in general or are we so unique as to be the only race created by one of the gods so as to not even allow for perfection? How is it possible if heavenly Father was once like us now, that he was without sin then?
and:
There was never a time when there was no sin, never a time when a god was perfect for they were all once sinners. How can your heavenly Father be the exception to the rule given this eternal stream of gods?
This observation may be circular in a way, or it may be that the Mormon attempt to explain it is circular. But IgnatianPhilo’s conclusion seems inescapable, as far as sinful Mormons and sinless Saviors are concerned. If Saviors (Jesus on Earth and God on whatever planet he died on) are literally so sinless they need no repentance and if all other mortals are born “in sin” and “none are perfect, no not one,” then there is no guarantee, it fact it seems exceedingly unlikely, that any Mormon will succeed in becoming Top Gods themselves:
Thus I don’t know how Mormons can say heavenly Father didn’t sin. If you say this it puts your own next life in jeopardy. It means most likely [since you did sin (Tarquin)] you will not receive what your heavenly father [who never sinned even when tempted (Tarquin)] received, the ability to create and conceive millions of souls with his heavenly wife. You will be on the lesser tier of heaven, a servant to god but not exalted yourself unfortunately.
He ends noting that there seems to be a difficulty in suggesting that God may have sinned, but Jesus did not. I don’t see sufficient evidence in Mormon teachings, even in the Journal of Discourses, to believe that it was taught that God actually did sin. The exception would be those individuals and groups (there are many groups in the Mormon Church who hold to a variety of beliefs not commonly taught from the pulpit) who believe in some form of reincarnation. Such that a being first “serves” as an average mortal (or less), then an Apostle, then a Savior and then a Holy Ghost (or reverse order), and then a God the Father.
IgnatianPhilo, your argument makes no sense in light of scripture.
It might be that you do not understand the scriptures being referred to, or you are not familiar with some of the historical, theological teachings of the prophets of the Mormon Church that are being alluded to.