Thanks, but what I’m actually asking about is that clause not being bound by any law out of the world. “therefore they are not bound by any law when they are out of the world.” I hope I paraphrased that accurately, as I am not looking at the quote you provided. From the Mormon point of view, what is the meaning of “bound” as it is given here. I get the impression that God’s law is not binding on souls who are “out of the world.” Is that correct?
No, that is not what it means. It means that “the law of civil marriage” will not be binding on them after death, or in the resurrection, because it was not performed by the proper authority of God.
OK, I think I got that, and that seems reasonable, and actually very similar to Catholic teaching with regard to sin. What I am getting at, though, is the nature of this “sin” Mormons are talking about. Are we to gather that it is a sin not to be married? Or, rather, a sin to CHOOSE not to marry for whatever reason, let’s say, a simple desire not to be married?
The sin is in rejecting the law that God has revealed—once it has been revealed. No one can be condemned for rejecting something that God has not yet revealed. Prefacing that revelation the Lord made this comment:
D&C 132:
3 Therefore, prepare thy heart to receive and obey the instructions which I am about to give unto you; for
all those who have this law revealed unto them must obey the same.
4 For behold, I reveal unto you a new and an everlasting covenant; and if ye abide not that covenant, then are ye damned; for no one can
reject this covenant and be permitted to enter into my glory.
5 For all who will have a blessing at my hands shall abide the law which was appointed for that blessing, and the conditions thereof, as were instituted from before the foundation of the world.
So as you can see, the condemnation comes after rejecting a law that God has revealed. And the conditions of this law are explained in the same revelation as follows:
6 And as pertaining to the new and everlasting covenant, it was instituted for the fulness of my glory; and he that receiveth a fulness thereof must and shall abide the law, or he shall be damned, saith the Lord God.
7 And verily I say unto you, that the conditions of this law are these: All covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations, that are not made and entered into and sealed by the Holy Spirit of promise, of him who is anointed, both as well for time and for all eternity, and that too most holy, by revelation and commandment through the medium of mine anointed, whom I have appointed on the earth to hold this power (and I have appointed unto my servant Joseph to hold this power in the last days, and there is never but one on the earth at a time on whom this power and the keys of this priesthood are conferred), are of no efficacy, virtue, or force in and after the resurrection from the dead; for all contracts that are not made unto this end have an end when men are dead.
As you can see, the law is more comprehensive that just eternal marriage; but it finds its greatest fulfilment in the lives of people in relation to the covenant of eternal marriage, which is why it is often just associated with that. And as you can also see, it is not related to polygamy as such either. It relates to eternal marriage—be it with one wife or many. And in the continuation to that verse, the Lord has given the following additional clarifications:
8 Behold, mine house is a house of order, saith the Lord God, and not a house of confusion.
9 Will I accept of an offering, saith the Lord, that is not made in my name?
10 Or will I receive at your hands that which I have not appointed?
11 And will I appoint unto you, saith the Lord, except it be by law, even as I and my Father ordained unto you, before the world was?
12 I am the Lord thy God; and I give unto you this commandment—that no man shall come unto the Father but by me or by my word, which is my law, saith the Lord.
13 And everything that is in the world, whether it be ordained of men, by thrones, or principalities, or powers, or things of name, whatsoever they may be, that are not by me or by my word, saith the Lord, shall be thrown down, and shall not remain after men are dead, neither in nor after the resurrection, saith the Lord your God.
14 For whatsoever things remain are by me; and whatsoever things are not by me shall be shaken and destroyed.
zerinus
Continued . . . /