C
Chris-WA
Guest
None. A cathedral is a big church. The mass is the same.What is the difference between mass in the local church as against the mass in a cathedral ?
None. A cathedral is a big church. The mass is the same.What is the difference between mass in the local church as against the mass in a cathedral ?
The difference between and church and a cathedral is not the mass. The cathedral is the church of the diocesan bishop. A parish church is the church of the pastor (priest).What is the difference between mass in the local church as against the mass in a cathedral ?
OK - I’ll bite…WHERE in the LDS church handbook does it say this? Please state the specific chapter and verse and I will be happy to concede to your knowledge - if it is true. I have a copy of the handbook and would be able to confirm or deny. I have no desire to go through it all looking for what you claim to be in it, so specifics would be appreciated. Also, does it state that excommunication is MANDATORY or at the discretion of church leaders?That is not what the handbook says. You don’t have to resign, they can excommunicate you.
I won’t quote it. Beleive what you will, I don’t care. Ask your bishop. There are alleged handbooks on line which are false, or are from 1964. What color is your handbook?OK - I’ll bite…WHERE in the LDS church handbook does it say this? Please state the specific chapter and verse and I will be happy to concede to your knowledge - if it is true. I have a copy of the handbook and would be able to confirm or deny. I have no desire to go through it all looking for what you claim to be in it, so specifics would be appreciated. Also, does it state that excommunication is MANDATORY or at the discretion of church leaders?
As far as building an LDS temple; they have every right to do it just as any religion has the right to build their own temple/house of worship. If we deny them that right in any way, then we deny ourselves the same right.
Annie
Ummmm…I am Catholic - don’t have a bishop…All I asked was for you to back up your claim. Either you can or you can’t. Apparently you can’t. People should not make claims as to what is or is not a church teaching (of ANY church) unless they can and WILL back those claims up. It seems that most Catholics here can back up their claims with the Catechism. If you make a claim about LDS church teaching, you should be able and willing to back it up from the “source” you claim that information is from. Otherwise, you have no business claiming that you know LDS church teaching and telling others that what you say is in the handbook…I won’t quote it. Beleive what you will, I don’t care. Ask your bishop. There are alleged handbooks on line which are false, or are from 1964. What color is your handbook?
From what I understand, a member may see it if they make the request of their bishop. I only want mfb to be able to back up what he says. One cannot make a statement like he did and be believed unless he is able to back it up. The CHI is not so secret as the “anti-mormons” think. I would never make a statement about the teachings of the RCC UNLESS I was able to back it up with concrete evidence and not just heresay. If you cannot back it up, then don’t make the statement that it is true church teaching…The CHI is more Mormon secrecy, that is why mfb won’t quote it.
A 1999 version is here. The change re: excommunication of those baptized into another church has been added since the 1999 version. Or so I have been told by different people.
It’s kind of comforting to know that with all those handbooks out there, a more current version is not available on the internet. Ten years is a long time.The CHI is more Mormon secrecy, that is why mfb won’t quote it.
A 1999 version is here. The change re: excommunication of those baptized into another church has been added since the 1999 version. Or so I have been told by different people.
I was giving advice. I don’t care what you believe or if you believe me or not. What I said is true.From what I understand, a member may see it if they make the request of their bishop. I only want mfb to be able to back up what he says. One cannot make a statement like he did and be believed unless he is able to back it up. The CHI is not so secret as the “anti-mormons” think. I would never make a statement about the teachings of the RCC UNLESS I was able to back it up with concrete evidence and not just heresay. If you cannot back it up, then don’t make the statement that it is true church teaching…
Annie
It will show up someday. Unless of course the LDS Church has put a non-disclosure statement requirement behind getting a copy.It’s kind of comforting to know that with all those handbooks out there, a more current version is not available on the internet. Ten years is a long time.
Made yourself the mormon bishop of CAF, or what?I was giving advice. I don’t care what you believe or if you believe me or not. What I said is true.
Nah…A bishop would not be afraid to back himself up with church teaching - in print - if asked:thumbsup:Made yourself the mormon bishop of CAF, or what?![]()
He was pointing out the anti-mormon posts here ! (really)Hey Whyme just a heads up, but over on the MADB I see Catholicism is being attacked (again) but surprisingly your defense of Catholicism is missing??? Why is that?
None. A cathedral is a big church. The mass is the same.
The difference between and church and a cathedral is not the mass. The cathedral is the church of the diocesan bishop. A parish church is the church of the pastor (priest).
The word cathedral comes from the Latin cathedra, which translates to “seat”. The bishops chair is located inside a cathedral. The chair is a symbol of the bishop’s role as teacher and overseer/leader/governor of the diocese.
I think his side has been obvious from the posts here. And his unwillingness to defend Catholicism over there simply gives lie to his claim he will defend it when it’s misrepresented as does his use of derogatory words for our doctrine.He was pointing out the anti-mormon posts here ! (really)
Maybe he picked a side finally?
We were not talking about statements. We were talking about facts - being either true or false. Statements can contain truth and falsity. The facts they intend to communicate (or miscommunicate) are fixed as true or false. This is a concept that does not change with time, unless you believe that Truth is not a constant.
- I disagree that the truth value of any statement except a priori statements do not change.
I’m not disagreeing with you on this narrow point. My point is that it’s not a basis for confirming the truth of religious doctrine. Perhaps I should clarify that I’m not talking about proving for the person who had the revelation. Where I think such revelation holds no weight is where a person tells me I should believe exactly what they believe because THEY had a revelation. Well, what about the person who claims a revelation that is completely different. As a practical example, who should I believe, Joseph Smith or St. Faustina Kowalska? Both seem quite sincere that they received revelations directly from Jesus Christ; yet their revelations are not reconcilable.To me it seems obvious, and a couple of your Catholic compadres seem to agree that that truths are revealed to individuals all the time
Perhaps. Unfortunately, these boards do not afford such opportunities.Anyway, I think our disagreement is largely semantic if we could sit down and talk for an hour or two.
We would call this discernment, not revelation. (Although a person could experience a direct revelation from God, who reveals something of the truth of his nature in relation to a doctrine.)We can pray on our own to have a revelation about if the prophet is right, and if our revelation disagrees with the prophet’s, we can just leave the church.
Again, perhaps the distinction is that what you would call revelation about a doctrine, we would call discernment.Every member should have their own revelation about every doctrine, and is free to leave it they don’t.
It’s not surprising that members of the LDS Church who grew up in the community believing in mormon truth, and converts who found a place in which they feel they can “belong” would have “revelations” that coincided with and confirmed the teaching of the Church. Again, it’s no proof at all that the teaching is true. It only shows that people who belong to the group think the same way about doctrine Indeed, they MUST think this way or… as you say… they leave!So we have a lot of people getting the same revelations.