Mormons: Why don't you pray to Jesus?

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I understand why you falsely accuse of us of polytheism. From your perspective, one divine being = “monotheism,” although historians now admit that the ancient Israelites didn’t necessarily follow this definition.

On the other hand, I don’t understand why you falsely accuse us of Modalism. In what way is Mormon doctrine modalist?
The ancient Israelites had no god BEFORE YHWH but many after. It was not until Elijah that true monotheism became part of the religious world of the ancient Israelites.

However, the idea of their being a “council of gods” is a distinct LDS idea as far as I know. JSJ spoke of this gathering and of course Brigham Young the famous couplet of apotheosis: “As we are, so once was god. As god is, so we may become”
 
Catholics also pray to heavenly father. In last sunday’s People’s Mass (December 14th) brochure the personal prayer in the back began with a prayer addressed to heavenly father and mentions Jesus Christ in the prayer. It contained two distinct individuals, heavenly father and jesus christ. I have also heard priests begin prayers addressed heavenly father.

I see no difference. However, it seems that some catholics can get confused and assiociate Christ with the father as one person. And so, when they pray to christ as lord, they seem to exclude the Father or think of them as one and the same.
Of course some will see no difference because of a belief that Jesus and God are two separate and distinct “personages”. And from the way Mormons describe and treat Jesus, He seems to be a subordinate God in the Mormon pantheon. But it’s not Catholics that are confused. It’s just that Mormons disbelieve anything that doesn’t “make sense” to them, that’s been pretty well established by the testimony of diverse Mormons posting to this forum. It’s no wonder God/Heavenly Father has been made into an anthropomorphic being in Mormonism ~ that “makes sense” to some people.

Jesus is God. There aren’t 2 (or 3 or more) there is one. If it doesn’t “make sense” to someone it’s because they have a limited capacity to understand, since they are merely human and not divine (and have, by the way, no hope of becoming divine, notwithstanding Mormon doctrine, which, in this particular case, is a little full of itself if you ask me.) Jesus even said that He and the Father are One.

There is no such thing as a Mormon Catholic or a Catholic Mormon. The two are utterly distinct and contradictory faiths. The sort of thinking that would find that there is “no difference” is that which understands neither faith.
 
Maybe that will help you see it. How is it different? And this notion that you “pray along with saints” instead of praying to them-- if you address them directly, which you do, to me you are praying TO them. Why would you ask a saint to intercede for you, when you can address God himself? It is like you are asking the boss’s buddy to put in a good word for you – like you are somehow manipulating the boss-- or that God will listen better to the saint than he would listen to you. Doesn’t make sense. God loves you and will listen to YOU. You don’t need anyone else’s help!

I know you are not polytheistic any more than we are. But see how it can be misinterpreted, just as we can be misinterpreted? I am trying to build some understanding here. Maybe my methods are too direct, but that is my goal.
 
And yet you accuse us of polytheism. If you pray to someone, they are your god. Almost sounds like Zeus and his buddies. Oh but we WORSHIP Zeus, we just pray to his buddies. Change the names and you have the same thing. Maybe that will help you see it. How is it different?
You’ve never seen me accuse Mormons of polytheism. Ever. I don’t believe Mormons are polytheistic at all. I don’t see a great deal of difference between the Catholic Trinity and the Mormon Godhead as long as you take away the speculation of King Follet. In any event, I was never sure as a Mormon that anyone was required to believe in the teachings of the King Follet sermon. I know Mormons who believe Jesus was eternally God just like we Catholics do. I know other Mormons who don’t. I sure don’t see anything wrong with just praying to God the Father in the name of Jesus. I don’t see anything wrong with praying directly to Jesus as God or asking the saints for intercession either. Is it polytheistic for me to ask you to pray for me? That’s all we’re doing when we ask Mary to pray for us. We certainly don’t believe she is a Goddess. She’s still alive like all the Saints are and we are so there’s no reason I can’t ask for her prayers just as I can ask for your prayers.
 
The ancient Israelites had no god BEFORE YHWH but many after. It was not until Elijah that true monotheism became part of the religious world of the ancient Israelites."
Look I am trying to be respectful, but the above sentences are self-contradictory.
However, the idea of their being a “council of gods” is a distinct LDS idea as far as I know. JSJ spoke of this gathering and of course Brigham Young the famous couplet of apotheosis: “As we are, so once was god. As god is, so we may become”
The council of the Gods is biblically based, and it was not Brigham Young who said this, and you mis quoted what was in fact said.

I will let you look it up for yourself and correct it before I reply. You really need to tighten up your posts and think them through.
 
You are wrong here, and I can’t let it stand. Jesus is God, and God is omnipotent. The only things God “can’t” do are things which we can say that “don’t make sense”. For example, can God make a boulder so big he can’t lift it? If he can, he’s not omnipotent because he can’t lift it. If he can’t, he’s not omnipotent because he can’t make it big enough. The question itself involves a logical fallacy which “does not make sense”. This is what I mean when I say that.
I’m not wrong but you may think as you will. You will anyway.
His words were not that plain. He said “This is my Body” but he also said “I am the door”. Which should we take literally?
The context of each makes it clear. Sorry if you can’t discern the difference, but hey, you’re only human. Maybe you should study more? A good RCIA class would be a great start.
So, as I have said before, what color is virtue? Could God change the color of bravery from orange to blue? Well these are logical impossibilities because virtue and bravery do not have colors. The idea itself “makes no sense”. Why would God want to change bread into flesh when there is no need for it, when the symbol works just as well? I personally believe that Jesus is “really present” in the sacrament (eucharist) in the same sense that he is present “when two or more are gathered in my name”. He is not standing there bodily appearing to us, but he is present. His body blood soul and divinity are somehow present to us, just not physically in our sight. In other words, symbolically.
Or things makes “no sense” to YOU. The diversionary tactics that you are using, perhaps only reflexively, are not going to work on me.

Jesus said “This is my body”, He didn’t say “This is a symbol of my body”. He created quite a scandal in this claim and some followers left Him as a result. But then, you need to understand both the Passover and the context of the time to know this, something that Mormons don’t teach, and in my experience, don’t know anything about. Sorry if you, in your need to “make sense” of things, are denying the ability of God to do whatever He chooses to do. But truly, if God could create the universe, or even EARTH, couldn’t He accomplish this thing that you cannot understand? So by denying that, you are denying His omnipotence, and only because you cannot understand it. That’s not a description of an omnipotent God, but it might “make sense” for an “exalted man”.
Yes, because Mormon theology is based on what is logical and what “makes sense” because it is true. It is not based on mystery and magic and what does not make sense.
A properly catechized Catholic understands that the Catholic faith makes sense. There is no mystery or magic ~ and magic is a pejorative by the way.
Ah but this is what you truly do not understand. Jesus now has a body, and has this limited his ability to be God? For one or two seconds, just allow yourself to think that there is nothing about having a body that limits one’s ability to be God. Just imagine it for a moment. It doesn’t limit Jesus, why would it limit his father?

And you speak of the universe. What if there are many universes that we cannot even comprehend? Recent science suggests that this may be true. In principle we cannot know for sure what goes on in other universes. Wouldn’t a being who can cause a universe to be, be truly omnipotent? That is what my God and your God can do.
Do not think to transfer your lack of understanding to me. The fact that someone cannot understand something does not transfer that lack to others.
 
The couplet was not by Brigham Young. It was by Lorenzo Snow.

Also, it reads as follows: “As man is God once was, as God is man may be.”
 
The couplet was not by Brigham Young. It was by Lorenzo Snow.

Also, it reads as follows: “As man is God once was, as God is man may be.”
It’s part of a poem he wrote. I don’t have access to it any longer as I no longer have the book that it was in, but it also had something in there about heavenly Mother as well. (IIRC correctly.)
 
Look I am trying to be respectful, but the above sentences are self-contradictory.
Nope, not at all. Before Elijah the Israelites had YHWH as their primary God but also allowed the worship of other deities in the outer areas of the Temple. Also, Jeroboam had allowed the worship of the golden calf instead of YHWH. Elijah came and undid all this by destroying the priests of Baal and returning the Israelites to the monotheism of YHWH.
The council of the Gods is biblically based, and it was not Brigham Young who said this, and you mis quoted what was in fact said.
Please read my posts before assaulting them. I said that JSJ (Joseph Smith Junior if you are unfamiliar with the usage) spoke of the council of gods. Please see Doctrines and Covenants (D&C)121:32 Also: ‘It is the first principle of the Gospel to know for a certainty the character of God. . . . He was once a man like us; . . . God himself, the Father of us all, dwelt on an earth, the same as Jesus Christ himself did’ (Teachings of the Prophet Joseph Smith, pp. 345-46).”

The best overview of the LDS apotheosis beliefs can be reviwed in depth in D&C 132.

I must apologize on one aspect, I believe it may have been Snow and not Young that coined the couplet.
 
Look I am trying to be respectful, but the above sentences are self-contradictory.

The council of the Gods is biblically based, and it was not Brigham Young who said this, and you mis quoted what was in fact said.

I will let you look it up for yourself and correct it before I reply. You really need to tighten up your posts and think them through.
Tell me where you think you find it in the Bible. I find it in D&C 121 and Abraham 4 in the Mormon scriptures. Even in those instances, it would be easy to define the Council of the Gods as consisting of the three members of the Godhead and perhaps some exalted angels who are under authority of the Godhead. In D&C 121 it talks of the Eternal God of all other gods (note the small g). The Book of Mormon defines the Eternal God as the Father, Son and Holy Ghost. There really is no reason to believe Mormons have jumped to polytheism in their scriptures. The only exception is King Follet. Even in Abraham 4 the Gods seem to be limited to the Father, Son and Holy Ghost and perhaps Michael the Archangel (who Mormons believe later was born as Adam). I don’t accept either the Book of Mormon or the Book of Abraham as scripture, but it would seem the Book of Mormon definition of God would be the most authoritative. I’m not sure why Joseph Smith moved away from the Book of Mormon idea into his speculation about Gods and gods.
 
You’ve never seen me accuse Mormons of polytheism. Ever. I don’t believe Mormons are polytheistic at all. I don’t see a great deal of difference between the Catholic Trinity and the Mormon Godhead as long as you take away the speculation of King Follet. In any event, I was never sure as a Mormon that anyone was required to believe in the teachings of the King Follet sermon. I know Mormons who believe Jesus was eternally God just like we Catholics do. I know other Mormons who don’t. I sure don’t see anything wrong with just praying to God the Father in the name of Jesus. I don’t see anything wrong with praying directly to Jesus as God or asking the saints for intercession either. Is it polytheistic for me to ask you to pray for me? That’s all we’re doing when we ask Mary to pray for us. We certainly don’t believe she is a Goddess. She’s still alive like all the Saints are and we are so there’s no reason I can’t ask for her prayers just as I can ask for your prayers.
If that’s what you’re really doing, I have no problem with it. Also you reflect a mature understanding of our view of the Godhead. I wish other catholics could see it this way.

But I think there are catholics who really pray TO saints. I live where there are a lot of candles sold with pictues of various saints to be put on home altars. I know what Catholic doctrine is, but do you actually think these folks are asking these saints on their altars to pray WITH them? Obviously we have our share of “fundamentalist” mormons too, so perhaps your point is fair after all.
 
If that’s what you’re really doing, I have no problem with it. Also you reflect a mature understanding of our view of the Godhead. I wish other catholics could see it this way.

But I think there are catholics who really pray TO saints. I live where there are a lot of candles sold with pictues of various saints to be put on home altars. I know what Catholic doctrine is, but do you actually think these folks are asking these saints on their altars to pray WITH them? Obviously we have our share of “fundamentalist” mormons too, so perhaps your point is fair after all.
Yep. That’s what they are doing. It’s the same as having pictures of your grandparents up there. You can pray to them and ask for intercession as well. You generally don’t see pictures portraying God the Father in Catholicism because we believe Him to be pure spirit. Since Jesus took flesh we do have pictures of him and we have pictures of saints for the same reason. The pictures remind us of the saints, but we’re not actually praying to the statue or the icon – we’re praying to the person who they represent. Note the Hail Mary’s final verse: “Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.” These prayers are always prayers for intercession – if we are asking for anything else then it is misdirected.
 
If that’s what you’re really doing, I have no problem with it. Also you reflect a mature understanding of our view of the Godhead. I wish other catholics could see it this way.

But I think there are catholics who really pray TO saints. I live where there are a lot of candles sold with pictues of various saints to be put on home altars. I know what Catholic doctrine is, but do you actually think these folks are asking these saints on their altars to pray WITH them? Obviously we have our share of “fundamentalist” mormons too, so perhaps your point is fair after all.
Catholics know that they are asking for the prayers of saints. If YOU don’t know that, that deficiency belongs to you, doesn’t it? Is it fair to transfer your lack of understanding to millions of people that you neither know nor have ever talked to? Unless and until you have interviewed all these as-yet-imaginary people, you cannot say any of this. You can only suppose. Why do you condemn an entire faith on the basis of your own flawed supposition? That makes “no sense”.
 
Tell me where you think you find it in the Bible.
Remember what is refered to as “The Council of the Gods” was actually the “meeting” which occurred in pre-earth life in which we all participated. In a sense it is a misnomer in that the only “Gods” which were there were the Father son and HG. But all humans were there, and certainly all who would find Christ were there. Though I admit the bible does not refer to the “council” in those terms, I think there is biblical evidence that there was a plan, that we pre-existed, and there is evidence of what occurred and the aftermath of the council.
Rev. 12:
7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8 And prevailed not;
neither was their place found any more in heaven.
9 And the great dragon was cast out, that old serpent, called the b Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Job 38:
4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. ** 5 Who hath laid the measures thereof, if thou know est? or who hath stretched the line upon it?
6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
7
When the morning stars sang together, and all the sons of God shouted for joy? **
Luke 10:
17 ¶ And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
18 And he said unto them, I beheld Satan as lightning fall from heaven. ** 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because
your names are written in heaven. **
2 Timothy 1:
8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
2Thess 2:
13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, **because God hath from the beginning chosen you to salvation **through sanctification of the Spirit and belief of the truth:
Jeremiah 1:
5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
Ephesians 1:
4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
5 Having apredestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
So from the bible, we learn that something big happened at the foundation of the world which included us and us somehow being chosen to come to this world and find the gospel of Jesus Christ. Latter day revelation gives us more information, but I won’t go there since you don’t believe in latter day revelation.
 
So from the bible, we learn that something big happened at the foundation of the world which included us and us somehow being chosen to come to this world and find the gospel of Jesus Christ. Latter day revelation gives us more information, but I won’t go there since you don’t believe in latter day revelation.
Let the record also reflect that we don’t all accept the Mormon explanation of scripture since we do not view things through the Mormon prism.
 
Remember what is refered to as “The Council of the Gods” was actually the “meeting” which occurred in pre-earth life in which we all participated. In a sense it is a misnomer in that the only “Gods” which were there were the Father son and HG. But all humans were there, and certainly all who would find Christ were there. Though I admit the bible does not refer to the “council” in those terms, I think there is biblical evidence that there was a plan, that we pre-existed, and there is evidence of what occurred and the aftermath of the council.

Rev. 12:
7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8 And prevailed not; neither was their place found any more in heaven.
9 And the great dragon was cast out, that old serpent, called the b Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Job 38:
4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. 5 Who hath laid the measures thereof, if thou know est? or who hath stretched the line upon it?
6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
7 When the morning stars sang together, and all the sons of God shouted for joy?

Luke 10:
17 ¶ And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
18 And he said unto them, I beheld Satan as lightning fall from heaven. 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
2 Timothy 1:
8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

2Thess 2:
13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

Jeremiah 1:
5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

Ephesians 1:

So from the bible, we learn that something big happened at the foundation of the world which included us and us somehow being chosen to come to this world and find the gospel of Jesus Christ. Latter day revelation gives us more information, but I won’t go there since you don’t believe in latter day revelation.
I’m well aware of the Mormon interpretation of these scriptures. I believe Catholics would see the scripture in Revelation as occurring at the time of Christ’s work on earth rather than before the world began. Note the previous six verses in the same chapter of Revelation:
[1]And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
[2] And she being with child cried, travailing in birth, and pained to be delivered.
[3] And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
[4] And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
[5] And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
[6] And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
The war in heaven seems to occur at the time of the birth of Christ to Mary and in response to Christ’s triumph on earth. The wrath of Satan and his angels were directed at the emerging Christian Church which God protects. The woman is symbolic of both the Virgin Mary and the Church of which she is the Mother. The scripture in Luke which you quoted would seem to affirm the Catholic interpretation since the fall of Satan is seen at the time of the ministry of the Apostles.

The other scriptures would simply be explained as God’s foreknowledge of what would happen on earth – God, being outside of time, could see these events prior to our experience of these events inside of time.
 
The Council of the Gods is actually a rather common theme in the Old Testament. The classic scholarly work on this was:

E. Theodore Mullen, Jr., The Divine Council in Canaanite and Early Hebrew Literature (Chico, CA: Scholars Press, 1980.)

The classic biblical text mentioning this is Psalm 82:1.

“God rises in the divine council, gives judgment in the midst of the gods.” [This if from the New American Bible version on the US Conference of Catholic Bishops website.]

Mullen’s book can be hard to find, outside of university libraries, so you can find some info on this topic by an Evangelical biblical scholar, see www.thedivinecouncil.com.
 
:rolleyes:

We just went through a whole thread where Mormons were unable to provide any evidence for this imagined apostasy. Sorry, but you have been deceived.
I didn’t participate in that thread, but really, Rebecca–no evidence at all? That’s absurd. Perhaps you mean that you didn’t think the evidence the Mormons provided amounted to much? Or that you thought the contrary evidence outweighed it?

This is the kind of “black-and-white” thinking I was complaining about a while back. In the real world, there can be legitimate “evidence” for multiple points of view, and the trick is to sort out which one seems to explain everything the best, and has the easiest time accommodating difficulties.

But that’s a lot of work, and most people are too lazy. So instead of trying to construct reasonable arguments, respond to criticisms, etc., they just go around pronouncing that their point of view is a proven fact, and there is “no evidence” for others.
 
Melanie, please relax a little and try to understand what Bukowski is trying to say to you. See below for an example.
Jesus said “This is my body”, He didn’t say “This is a symbol of my body”. He created quite a scandal in this claim and some followers left Him as a result. But then, you need to understand both the Passover and the context of the time to know this, something that Mormons don’t teach, and in my experience, don’t know anything about.
Bukowski pointed out that Jesus also said, “I am the door.” Is he really a door? He didn’t say, “A door symbolizes me,” after all. His point was that Jesus sometimes spoke metaphorically, and sometimes he meant what he said literally. So just because Jesus said, “this is my body,” it does not automatically mean that we MUST interpret this to mean that bread turns into actual human flesh.

Reasonable people can disagree about such things.
 
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