I don’t think that contradicts Catholic dogma. It is the teaching of theologians that public revelation ended with the death of the last apostle (probably St John) and this may be Church doctrine, but it’s not a dogma AFAIK. In any event, it’s not part of the core of Christian faith.
Are you referring to the three heavens (celestial etc.)? Many Catholics are unfortunately unaware of this but it is Catholic dogma that there will be different levels or degrees of glory in heaven. This was defined in the Council of Florence.
ewtn.com/library/COUNCILS/FLORENCE.HTM
So there are different degrees of the beatific vision in heaven according to Catholic dogma per above.
If by “god” you mean a being with divine glory, Catholicism teaches that all those in the state of grace are infused with “divine life.” Also read this paragraph from the Catechism of the Catholic Church:
scborromeo.org/ccc/para/460.htm
This glorification that awaits us is called in Eastern Catholic (and Eastern Orthodox) theology “theosis” or “deification” or “divinization.” In the East they say we will share in God’s “energies” but not in his “essence” (I don’t know what divine energies is, maybe one of our Eastern brethren know)
The Mormon doctrine of exaltation is of course a little different. But I don’t think it’s that far off.
What is dramatically different though between Mormonism and Catholicism is that in Mormonism there is a hiearchy of gods where their god is not the ultimate god of the cosmos. But Mormons concern themselves only with the God that brought them forth as spirit-children. This kind of belief can be characterized as
henotheism which is distinct from or at least a subspecies of polytheism.
In Catholicism of course the God we worship is held to be ontologically the ultimate reality, not some kind of local God that we happen to worship.
See above. Eternal progression does contradict the teaching of Catholic theologians regarding the possibility of merit ending at death. But that isn’t a dogma (infallible teaching).
In Catholicism it is IIRC dogma that all actions of the Trinity “ad extra” (that means outside of the Trinity or inner Trinitarian life) are performed by all three divine persons. So the humanity of Jesus was according to Catholic teaching created by the action of God the Father, God the Son, and God the Holy Spirit. I wasn’t aware of any Mormon teaching regarding Jesus not being conceived by the Holy Spirit.
Do you have any reference for this? I was under the impression that that they believed he did not have a body yet.
As I said they worship a local God and they don’t have doctrines about this God like divine immutability. As for becoming God see what I quoted from the Catechism above.
They believe their God is a loving God as we do. That alone makes their religion near to the Christian one. Fr Raniero Cantalemessa, preacher to the papal household – at least he was under JPII, I believe he still is – once said in a homily that if all the copies of holy scripture had been destroyed and there was but one left and it too had been all but destroyed in a fire with just one sentence from the 1st epistle of John remaining “God is love” that the whole Gospels, the whole scripture, would still have remained intact (I am heavily paraphrasing what he said, but it was something to this effect)