Do you want future generation to shoulder the guilt of your sins?
Many, many former Christians have left the Church as a direct result that they could no longer in good conscience be associated with a Church that has sinned so grievously. they choose not to condone the sins of Christianity by continued membership in the group.
What the pope’s apology is in effect saying to me is that is not necessary. We can share in his apology for the sins of our beloved Church and therefore no longer be associated with those sins. The popes words make clear that unity to the body of Christ, whcih is the Church, does not mean that we need to be in a position of defending the Chruch’s historic shortcomings.
This holds an important lesson for future generations as well.
Where in the catechism is “collective absolution” discussed??? This is actually falling into the Muslim trap of guilt by association. Example: When Muslims became outraged over the Danish cartoons of Mohammed, they killed some nuns in Africa. Why? Because Islam doesn’t believe in the individual, only the society; so to Muslims, all Christianity is guilty of the “blasphemy” of the cartoons.
You are getting the wrong message from what I am saying. Clearly as individuals we are responsible for our own individual sins only. It is also clear that as Catholics we define ourselves not only in terms of our individuality, but collectively as members of the same Body of Christ that includes a communion with saints that live in the same mystical union with us in Christ
over the past two millenia of Christianity.
The Crusading spirit of the Church has been slandered by other Christians since the Enlightenment. Rather than to romantasize it as a response to the slander and lies that have been perpetuated by other Christians, secularists, and Moslems alike, I prefer the pope’s response of apology for the excesses, and silence on the goodness of the Crusades themselves. It has the effect of leaving the past in the past rather than fighting the same battles on and on into the future.
You cannot get absolution for sins you didn’t commit [first year catechism]. I do not hold present Muslims responsible for the sins of their past. I do hold responsible those Muslim leaders today who manufacture grievances to promote terrorism and perpetuate aggressive warfare.
I do hold Muslims responsible for not having an honest appraisal of their own past, and engaging in a double standard of condemning the Christian for the shortcomings in our past, while glorifying the heroes of their own Islamic past for similar behaviors.
On the other hand, given what this thread has taught me about Muslims own worldview, in which different standards apply to Muslims and non-Muslims, I have a deeper understanding of how they may do this.
The thing is, when they hold Christians to a higher moral standard than they do their own fellow Muslims, given what we know through St Paul that the law of God being written on the hearts of all men, we can understand how pyschologically burdensome such duplicity must become to Muslims themselves. There is a disconnect with reality here, Where Islam is only ethically great to the extent that it is judged from a different and lesser standard than the one that Muslims apply to Christianity.
Muslims are yoked to their past in a way that Christians are not. The same barbarities that they are now condemning Christianity for are the same barbarities engaged in by Mohammed’s semi-barbaric Arab armies and Mohammed himself.Christians can honestly disassociate themselves from such behaviors as being contrary to Christ’s teachings. We need only follows the example of the pope to see that this is true. This is much more difficult for a Muslim to do when the truth of Islam is often justified in a worldview which understands the vast Islamic conquest as proof of the Divine in Islam.
By condemning the Crusades, they are in effect condemning themselves, inasmuch as they see Mohammed as the perfect example.
Christian faux guilt has got to stop. Focusing on sins we didn’t commit conceals the truth about the motivation for the Crusades. It also is a form of multiculturalism because it concedes to Muslims that their beliefs are equal to ours. But then again, political correctness was invented to conceal/deny truth.
This could not be addressing me. I am certain that I have no said anything that would elicit this kind of response.
This bothers me too, because the very nature of Islam does not permit peaceful co-existence. Have the terrorist activities diminished since? No, because Islam does not compromise; it must dominate. That’s why wherever you have Islam you will have war. Islam without the “barbarity of jihad” would not be Islam.
In truth, there is not just one version of Islam. Daniel Pipes is astute in pointing this out, as much as he is denigrated by most major Muslim organizations for his efforts. One has to only compare the Muslim generations in what is now Pakistan and their ideology formed by a British education with the ones being educate now in the madrassahs.
Islam can change, indeed has changed even during the span of our lifetime. It has radicalized, but before that it was secularizing.
My own view is that we must do everything that we can to ensure that the radicalized version of the Islamists fails, in order that a more tolerable vision of Islam may come to the fore.
Rest assured that to the extent that Muslims who advocate amputations condemn the barbarity of the Crusades, they are in effect condemning their own view of Islam. By echoing the words of JPII’s apology, they are implicitly accepting the superiority of the Christian ethic. They are thereby sowing the seeds of their own destruction.