M
MartinJordan
Guest
The apostle Paul tried to find common ground with those he sought to evangelize. It worked well for him. We should do the same.
Paul
MJ
The apostle Paul tried to find common ground with those he sought to evangelize. It worked well for him. We should do the same.
Paul
Iâve lived in a Muslim country before and theyve never told me they believe in a different God than ours. Infact theyve never complained that when we pray the Our Father, He is not God Almighty.I have never met or even talked to any Muslims who say that Christians believe in the same God as Muslims do.
As a Catholic, I take it as Charity and to give the dignity to Muslims who donât believe in Jesus as God, because it is not their fault to be brought up in their belief. And I believe when they say they worship God. It is the same God. The One Divine Essence (granted they may not understand or be familiar in how we explain the term Essence) as it is not explored in the Quran I think. Atleast we can dialogue with them as we are still one human family under God. Plus weâre called to Love and we MUST show it. Carry our Crosses too.I do not believe that, either, and this is not a new stance for either Muslims or Christians. Perhaps it is a new stance for Catholics in particular, but I donât anything about that particularly.
If one wants to be strict and unbending and refuse to dialogue, I can see that blasphemy will certainly come out of our lips and theirs. But it deosnât have to be.In Arabic and in Coptic we say âIn the name of the Father and the Son and the Holy Spirit, the one Godâ. This tells the Muslims and everybody else that our God is the one (only) God, but they donât believe it because they cannot believe in the Holy Trinity and still be Muslims. It is blasphemy to them, just like some things they say about God is blasphemy to us (that God does not beget â in surat Al Ikhlas).
Then there goes the dialogue.I donât know why or if this is unpopular in the west, but nobody who knows Islam or Christianity in the Middle East or Africa thinks it is strange. We are not the same religion. It doesnât mean that they are wrong about everything, but they are not right about this. And they say the same thing about us, too. Itâs in their religion to say this.
We muslims believe that Mary was a virgin when she gave birth to her son, Jesus.OK so Iâm following to this point, but now what does scripture say on this seemingly supernatural birth by Mary of Jesus? How is this understood?![]()
Really? semantics?I understand that Drac.
What I am asking is why you chose God as a single Person (yes the Theology) when the interpretation of the word âpersonâ comes from Latin âpersonaâ to explain (and there is a complete consistent study and defence of) the Theology of the Three Persons in One God (of one substance One God, existing in and of Himself), when it was attacked by heretics since 70 A.D.
So arenât you accepting one thing then rejecting the Theology?
You do divide the Godhead up into three beings. They canât all be self-sufficient, because one of the Persons died on a cross (according to you). From what I can tell, the idea that Jesus needed no assistance and was in control at all times is a concept of Paul, the author of Hebrews and Johnâs Gospel. John mustâve been embaressed by the episode in the garden of Gethsemane, so he replaced it with a long prayer (the high priestly prayer). Take a look:IYes, we agree here. Absolute and existing in Himself (see my bolded part above).
As far as Jesus the Son is concerned (since the Quranic verse is hinting about the Begotten and Begetting) we of the Universal Church (Catholic) do not divide God nor proclaim He âneedsâ any assistance. He doesnât!
But Unfortunately, Drac it appears the Quran does not dwelve into the orthodoxy of Christian teaching and deposit of Faith (handing down of Jesusâ work of Redemption) but simply rejecting because it says so?
We have been taught and believe that Jesus is Godâs Word come down to earth, **through the Holy Spirit **by birth in the natural way (from a woman thus made flesh) to reveal Himself (God) to man, Godâs Love for his greatest Creation.
Ok fair enough.
MJ
I used the word âpersonâ as a theological term. Heâs not a person in the sense that Iâm a person. The best example of Tawheed would be in surah 112, where it says:
This above and this below are compatibleâSay: âHe is Allah, the One and Onlyâ Allah, the Eternal, Absolute. He begetteth not, nor is He begotten; And there is none like unto Himâ.
We muslims believe that Mary was a virgin when she gave birth to her son, Jesus.
"Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee-- chosen thee above the women of all nations. Behold! the angels said: 'O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah. He shall speak to the people in childhood and in maturity.
And he shall be (of the company) of the righteous. She said: âO my Lord! How shall I have a son when no man hath touched me?â He said: 'Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, âBe,â and it is! And Allah will teach him the Book and Wisdom, the Law and the Gospel" (Qurâan, surah 3:42, 45-48)
So, as you can see above, Jesus is given a few different titles. The Messiah [Christ] and A Word from Allah. Heâs similar to Adam because he, like Jesus, had no father. Allah spoke both Adam and Jesus into existance. " The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: âBe!â. And he was" (surah 3:59). Also, important to note, Jesus is sometimes called âthe son of Maryâ in the Qurâan. That title is atypical of how the arabic language is used in Qurâanic revelation. Every other man is known as the son of his father (i.e. Isaac the son of Abraham or Joseph the son of Jacob). That further proves the virgin birth; had Jesus been born through natural means, he wouldâve been known as âIbn Yusufâ; â
the son of Josephâ.
Sounds good, Iâll have to think about it a bit.The fact that heâs only identified as âthe son of Maryâ is interesting. Whatâs more, youâll never find muslims refer to the Qurâan as âthe Word of Godâ. The Word of God exists, but it is a man-- not a book. Jesus is the Word of God. The Qurâan is not a Jewish man who was born of a virgin.
It not about semantics, but what has been prayed and taught and passed down with love. The love of God.Really? semantics?
Look, the word âSaturdayâ is derived from the word âSaturnâ. When I say âI love Saturdayâ, that has nothing to do with worshiping the roman God, Saturn. If I canât use a word [person] that I think anyone on this forum could understand, I donât know what you want from me.
You do divide the Godhead up into three beings. They canât all be self-sufficient, because one of the Persons died on a cross (according to you). From what I can tell, the idea that Jesus needed no assistance and was in control at all times is a concept of Paul, the author of Hebrews and Johnâs Gospel. John mustâve been embaressed by the episode in the garden of Gethsemane, so he replaced it with a long prayer (the high priestly prayer). Take a look:
âAnd they went to a place called Gethsemane. And he said to his disciples, âSit here while I prayâ. And he took with him Peter and James and John, and began to be greatly distressed and troubled. And he said to them, âMy soul is very sorrowful, even to death. Remain here and watch.â And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, 'Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you willâ (Mark 14:32-36)
Ive always admired your usual focus on MuslimQuranic scripture and not mixing it with the Biblical verses. Why did you do it now?Does that sound like God praying to you?
âPersonâ is a word created to help explain the Trinity. It is only later used in the English language for other connections. You have to face that fact.Right, like you ever admired me.
I think youâre hoping Iâm unaware of the things you people post about my religion and how itâs all potential terrorism and misogyny. Iâve seen you participate in it, so donât you dare try to weasel out of it. Thatâs not the point, though.
There can be no discussion as long as you claim a monopoly on a word and do not use simple reading skills.
Lets start with one point I donât understandWe muslims believe that Mary was a virgin when she gave birth to her son, Jesus.
"*Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee-- chosen thee above the women of all nations. Behold! the angels said: 'O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah. He shall speak to the people in childhood and in maturity.
And he shall be (of the company) of the righteous. She said: âO my Lord! How shall I have a son when no man hath touched me?â He said: 'Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, âBe,â and it is! And Allah will teach him the Book and Wisdom, the Law and the Gospel*" (Qurâan, surah 3:42, 45-48)
So, as you can see above, Jesus is given a few different titles. The Messiah [Christ] and A Word from Allah. Heâs similar to Adam because he, like Jesus, had no father. Allah spoke both Adam and Jesus into existance. " The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: âBe!â. And he was" (surah 3:59). Also, important to note, Jesus is sometimes called âthe son of Maryâ in the Qurâan. That title is atypical of how the arabic language is used in Qurâanic revelation. Every other man is known as the son of his father (i.e. Isaac the son of Abraham or Joseph the son of Jacob). That further proves the virgin birth; had Jesus been born through natural means, he wouldâve been known as âIbn Yusufâ; â
the son of Josephâ.
The fact that heâs only identified as âthe son of Maryâ is interesting. Whatâs more, youâll never find muslims refer to the Qurâan as âthe Word of Godâ. The Word of God exists, but it is a man-- not a book. Jesus is the Word of God. The Qurâan is not a Jewish man who was born of a virgin.
Yet the two understandings are strikingly similar, what is the significance of above in relation.The Qurâan is not a Jewish man who was born of a virgin.
A Word from whom? What does purified mean and of what meaning does this have in relation to the Word above. And alsoâŚ"O Mary! Allah hath chosen thee and purified thee-- chosen thee above the women of all nations. Behold! the angels said: 'O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus,
I donât understand how you can qualify these two understandings?The Word of God exists, but it is a man-
Because Jesus was also fully human (as fully God, He can do that.) And to be fully human, He did what He expects of humanity, and that is to pray. Itâs not an admission that He was not also fully God, but that He was fully human.Really? semantics?
Look, the word âSaturdayâ is derived from the word âSaturnâ. When I say âI love Saturdayâ, that has nothing to do with worshiping the roman God, Saturn. If I canât use a word [person] that I think anyone on this forum could understand, I donât know what you want from me.
You do divide the Godhead up into three beings. They canât all be self-sufficient, because one of the Persons died on a cross (according to you). From what I can tell, the idea that Jesus needed no assistance and was in control at all times is a concept of Paul, the author of Hebrews and Johnâs Gospel. John mustâve been embaressed by the episode in the garden of Gethsemane, so he replaced it with a long prayer (the high priestly prayer). Take a look:
âAnd they went to a place called Gethsemane. And he said to his disciples, âSit here while I prayâ. And he took with him Peter and James and John, and began to be greatly distressed and troubled. And he said to them, âMy soul is very sorrowful, even to death. Remain here and watch.â And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. And he said, 'Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you willâ (Mark 14:32-36)
Does that sound like God praying to you?