My analysis of the First Way

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*Future of Philosophy *exists in our minds. Dismiss the “dreams”.
Dreams are dreams even we discuss about them.
Philosophy MUST be REAL.

How about “a Conscious Earth”?

Teru Wong
not the foggiest my friend. i really dont understand what youre trying too say. i obviously understand the very well written english. i dont, however, catch the concepts youre attempting to convey. dont give up, maybe you can point us to a website or resources that you are working from and we can use that as a foundation for further communication. 🙂
 
Could you explain the ‘ontological ramifications’ as you understand them
it entirely depends on situation.
and also explain why they supercede the established scientific bases for dismissal?
what in the heck are “the established scientific bases for dismissal”? i refer to the faulty understanding of being. to that self defeating proposition known as scientism and the lack of critical thinking skills that permeate the philosophy.
 
Scientism is one of the grestest superstitions of our time.
 
Scientism is one of the grestest superstitions of our time.
hear, hear. its like the caveman sitting in his cave, so scared of the dark that he must declare that only what is in the cave exists!

see, that would make a good animation. 🙂
 
I seem have overlooked it because I did’n’t know what you meant. Mea culpa

That is very interesting JD – I confess that I am in error – do you know where I can find additional reading material that might be able to help me understand?
The consideration of “subordination” changes everything. Subordination means, in this case, that the chain consists of typically two or more efficient causes, one after the other, related but, in an essential way. Thus, the effect (which usually becomes the next cause in line) is dependent upon its prior cause in two ways, both substantial ways. The subordinate cause will neither act nor come to be if any of its prior efficient causes ceases to exist or operate. So, the prior efficient cause must have existence and efficacy at least until after the effect is produced and during all of the motion, or action, up to the effect.

Let’s take the example of the coming-to-be of a brand new living being. Beginning with the actions of the parents, the series moves next to the pair of gametes. Then on to the zygote. But, these parts of the motion of coming-to-be are only the accidental parts, as any one of them can be changed or even obliterated, before, during, or after the activity that places the gametes in proximity to each other, and an entirely different result can ensue.

Notwithstanding some catastrophe, at some point the gametes fertilize each other. This process is the essential one. At the instant that both sets of partial chromosomes unite, a new being comes to be and the instantaneous result is a brand new living soul. The complete process by which the prime mover-efficient cause intervenes and acts upon the matter giving it form is only known to us analogously, from the observation of other substantial causes and effects.

One analogy is that of the arm swinging a hammer, hitting a nail on the head and driving it into wood. We clearly observe that this causal chain occurs simultaneously, on the macro level. It is the contention of some that if we were to be able to peer into mechanics, on the nano level, we will see one particle initiate the action of a second particle, then a third, etc. It is contended that since one “follows” the other time must be traversed.

First, there’s currently no way of proving that. Second, it is quite possible that an entity - a macro-particle in a chain of substantial efficient causes - may well consist of nano-particles that function as accidentally subordinated causes immediately prior to the instantiation of the effect but are not an essential part of the actual chain that unifies the matter with the form, or, that the speed of such is completely consistent with the meaning of “simultaneity,” in any participation in the continuum of time. If it happens in a now, there is no decay of the simultaneity.

There are many other aspects of QM that we simply don’t fully understand and, thus, any statements about quantum mechanics this early in the game may be pure science fiction. To try to use them as definitive arguments against theism is completely disingenuous.

Thoughts?

jd
 
I didn’t see your first post punkofchrist. Can you explain to me why it doesn’t rely on the formal casue?
Formal causes exist as concepts of the mind. A sculptor has the image of a statue in his mind - the image in his mind is the formal cause, and the sculptor him/herself is the efficient cause. Whenever we apply this to motion, we find that while there is always an efficient cause, there doesn’t necessarily have to be a formal cause. The sun is responsible for the rays that shine upon the earth, but we wouldn’t say the sun possesses any formal cause of this.

Of course, we ultimately do acknowledge that God (the First Mover) possesses a formal cause, but that conclusion comes after we have already established that a First Mover exists.
 
it entirely depends on situation.
Well, it was a claim that you made, so just give me an example.
what in the heck are “the established scientific bases for dismissal”?
Excuse me, I should have said “logical” rather than “scientific.”
i refer to the faulty understanding of being. to that self defeating proposition known as scientism and the lack of critical thinking skills that permeate the philosophy.
Okay - can you give an example?
 
hear, hear. its like the caveman sitting in his cave, so scared of the dark that he must declare that only what is in the cave exists!
Well, not really, a caveman would be physically able to walk out of his cave, see whether something else exists, and (crucially) show/prove it to his caveman buddies.

Not sure whether you meant to imply a ‘fear’ of the supernatural among scientists? But if so, this is clearly an assertion without foundation.
 
Well, it was a claim that you made, so just give me an example.Okay - can you give an example?
sure, the ontolgical status of VP is probably the most common example, the assumption of a singularity prior to planck time is another of my favorites.
 
Well, not really, a caveman would be physically able to walk out of his cave, see whether something else exists, and (crucially) show/prove it to his caveman buddies.
thats why we call them analogies:rolleyes:

though i wonder why you think it “crucial” that a cave man show his buddies there is something outside the cave?

or is it that superstition of scientism?
Not sure whether you meant to imply a ‘fear’ of the supernatural among scientists? But if so, this is clearly an assertion without foundation.
:rolleyes:
 
sure, the ontolgical status of VP is probably the most common example, the assumption of a singularity prior to planck time is another of my favorites.
Stating the title of something is not the same as explaining it. Could you explain the ramifications. Then also please explain why the ramifications negate the established dismissals of Aquinas?
 
thats why we call them analogies:rolleyes:
They’re called analogies because they are supposed to be analagous. Analogous does not mean, “containing one or two conveniently similar concepts!”
though i wonder why you think it “crucial” that a cave man show his buddies there is something outside the cave?
Clearly it shows the distinction between being able to provide evidence of the previously unknown, and just making an assertion that can’t be proved.
or is it that superstition of scientism?
It’s what you would call a ‘superstition,’ yes. Most people would call it the cornerstone of the scientific method. But I’m aware you have no truck with such nonsense as the SM…
 
Stating the title of something is not the same as explaining it. Could you explain the ramifications. Then also please explain why the ramifications negate the established dismissals of Aquinas?
Wanstronian, punkofchrist, and JDaniel (Who has a PhD in physics) both disagree with me when i claimed that the First Way required formal causality.

Therefore all that it required is an efficient cause and a material causes So as far as I know there is no ontological probelms.
 
Stating the title of something is not the same as explaining it. Could you explain the ramifications.
sure, VP are contingent on a pre-existing universe, generally they are misunderstood to be a possible cause of the universe. when in fact the universe must first exist to have VP.

as to a singularity in pre-planck time, its an assumption, we can only observe an expansion seemingly from nothing.
Then also please explain why the ramifications negate the established dismissals of Aquinas?
i dont know of any estrablished dismissal of Aquinas. the attempts generally lack understanding of science or of Aquinas, though if you have a specific on in mind im happy to discuss it.

that said. im not posting for youre amusment, and im not into open ended questions. especially as your pattern is to run when cornered. it would be a waste of my time. if you have some specific subject to talk about then bring it up.
 
They’re called analogies because they are supposed to be analagous. Analogous does not mean, “containing one or two conveniently similar concepts!”
ummmm…yes it does. the degree of analagous structure determines the validity. but it doesnt change the identity.
Clearly it shows the distinction between being able to provide evidence of the previously unknown, and just making an assertion that can’t be proved.
do you have evidence that only scientism describes reality? hint, you dont. thats the point we are making. scientism itself is simply an unprovable assertion, a philosophical position.
It’s what you would call a ‘superstition,’ yes. Most people would call it the cornerstone of the scientific method. But I’m aware you have no truck with such nonsense as the SM…
i dont have problem with the scientific method, why would i? its a branch of the school of metaphysics known as natural philosophy.

i know that it doesnt explain everything, its quite poor at explaining the greater questions, being, free will, causality, logic, etc. it explains well the obvious, the things we can touch, see and feel.

you dont seem to understand the relationship of the scientific method to metaphysics, namely that the scientific method is founded in metaphysics.

worship of scientism is generally a lack of education.
 
sure, VP are contingent on a pre-existing universe, generally they are misunderstood to be a possible cause of the universe. when in fact the universe must first exist to have VP.
VP = Virtual Particle? Okay, it seems to me that you have made an assertion here - that VPs can only exist in a pre-existing universe. On what do you base this assumption?
as to a singularity in pre-planck time, its an assumption, we can only observe an expansion seemingly from nothing.
Not sure what you’re saying here.

I still can’t see how you’ve explained the ontological ramifications of Aquinas. Maybe I misunderstood your post, but I thought you were saying effectively, “If people understood the ontological ramifications of Aquinas they wouldn’t be so quick to dismiss him.” Are you saying, “If Aquinas is right, then God exists and this is a big deal?” Because that’s a bit of an anti-climax to be honest! His logic is easily shown to be flawed, and just because if he were right it would it would have huge ramifications, that doesn’t mean he should be considered right because the ramifications would be huge. Or am I missing something? In which case, I apologise - perhaps you could spell it out?
i dont know of any estrablished dismissal of Aquinas. the attempts generally lack understanding of science or of Aquinas, though if you have a specific on in mind im happy to discuss it.
Okay (proofs from Wikipedia):
Argument from Unmoved Mover:
Point 3: “An infinite regress of movers is impossible.” This is an assertion that cannot be proved.
Point 5: “This mover is what we call God.” This is either a sidestep whereby Aquinas calls something God without ascribing all the qualities that are generally ascribed to God (ie. he could be just calling natural phenomena God), OR an unjustified leap of logic to say that the unmoved mover can be nothing OTHER than God.

Same problems with Argument from First Cause.

Argument from Contingency
, one problem is that we start out talking about “things” and then suddenly call them “beings.” Implicitly giving them sentience. Then the final step is to assert that this conjured-up being is God.

Argument from Degree is a purely conceptual argument with no instantiation. And another leap of logic - “This pinnacle is whom we call God.”

Teleological Argument:
Step one: “All natural bodies in the world act towards ends.” There’s no proof of this. There’s also a semantic error in the use of the word ‘act’ which implies purpose for which no evidence exists.

As you can see, all five ‘proofs’ are easily refuted. These are just my attempts - type ‘aquinas refuted’ into your favourite search engine and you’ll find plenty more. If you think I’m not ‘understanding Aquinas’ then perhaps he should have been clearer. If you think I’m not ‘understanding science’ then please tell me specifically what I’m not understanding!
that said. im not posting for youre amusment, and im not into open ended questions. especially as your pattern is to run when cornered. it would be a waste of my time. if you have some specific subject to talk about then bring it up.
It seems that your definition of ‘running when being cornered’ equates to mine of ‘pointing out the problems in your logic.’ It’s somewhat arrogant of you to assume you’ve ever ‘cornered’ me - perhaps you could point out where! Your pattern, which I’ve seen in many other posts, is to call ‘dodge’ whenever someone disagrees with you, even when their logic is perfectly sound. If anybody is evasive, it is you!
 
ummmm…yes it does. the degree of analagous structure determines the validity. but it doesnt change the identity.
Fine. Let’s just say that yours was a very tentative analogy then!
do you have evidence that only scientism describes reality? hint, you dont. thats the point we are making. scientism itself is simply an unprovable assertion, a philosophical position.
I can see how that is true; however the conclusion then is that nothing can ever be truly determined about our world. Inasmuch as any discipline provides consistent, objective, repeatable, predictive observations about our world, science is it.
i dont have problem with the scientific method, why would i? its a branch of the school of metaphysics known as natural philosophy.
Well, it’s good to know that you don’t dispute the SM, as some theists seem to.
i know that it doesnt explain everything, its quite poor at explaining the greater questions, being, free will, causality, logic, etc. it explains well the obvious, the things we can touch, see and feel.
Quite so. Sadly nothing adequately explains the phenomena you mention - except perhaps logic, which axiomatically explains itself. However, I believe that if and when these phenomena are explained, it will have been through the application of the SM. I find it difficult to imagine a consistent and objective explanation without such application.
you dont seem to understand the relationship of the scientific method to metaphysics, namely that the scientific method is founded in metaphysics.
I guess it depends on your definition of Metaphysics! The OED has four definitions, all of which involve philosophy, which is in turn defined as the “Love, study, or pursuit (through argument and reason [but not evidence]) of wisdom, truth, or knowledge.” I guess this is why metaphysics might be seen as, “the physics you can’t prove” and the definition of philosophy given above is arguably at odds with the SM which “consists of the collection of data through observation and experimentation.”
worship of scientism is generally a lack of education.
Maybe you’re right.
 
VP = Virtual Particle? Okay, it seems to me that you have made an assertion here - that VPs can only exist in a pre-existing universe. On what do you base this assumption?
its not an assumption, its pretty well known. they are the result of an existent vacuum, they borrow the energy to exist from the vacuum, so to speak, they are also known as “vacuum fluctuations” for this reason. no vacuum, no VP. they also result from interactions of existent particles. ergo, they exist only in that a universe already exists.
Not sure what you’re saying here.
the singularity generally assumed in the Big Bang theory
I still can’t see how you’ve explained the ontological ramifications of Aquinas. Maybe I misunderstood your post, but I thought you were saying effectively, “If people understood the ontological ramifications of Aquinas they wouldn’t be so quick to dismiss him.” Are you saying, “If Aquinas is right, then God exists and this is a big deal?” Because that’s a bit of an anti-climax to be honest! His logic is easily shown to be flawed, and just because if he were right it would it would have huge ramifications, that doesn’t mean he should be considered right because the ramifications would be huge. Or am I missing something? In which case, I apologise - perhaps you could spell it out?
im not sure what youre even asking at this point, ithink maybe you read alot more into this phrase than is warranted. and btw, Aquinas isnt so easily dismissed but let me domonstrate below.

“those who think that Aquinas is easily dismissed on some **scientific basis **tend to miss the ontological ramifications of what he is saying.”

i was refering to the above mistaken notions of being, exhibited in VP, as above.
Okay (proofs from Wikipedia):
Argument from Unmoved Mover:
Point 3: “An infinite regress of movers is impossible.” This is an assertion that cannot be proved.
it is impossible in that were it to be the case, no chain could exist. unless every element came into being, self supporting, for no reason which is a violation of the PSR, the basis of the scientific method. it is a POOF! theory, no different than G-ddidit. one might call it itjusthappened. of course the problem being in that a denial of the PSR also denies the scientific method.
Point 5: “This mover is what we call God.” This is either a sidestep whereby Aquinas calls something God without ascribing all the qualities that are generally ascribed to God (ie. he could be just calling natural phenomena God), OR an unjustified leap of logic to say that the unmoved mover can be nothing OTHER than God.
its from the undeniable mathematical odds of Messianic Prophecy. the very reason that the first Christians accepted that Christ was the Messiah. it is unique to Christianity.
Same problems with Argument from First Cause.
same answers
Argument from Contingency, one problem is that we start out talking about “things” and then suddenly call them “beings.” Implicitly giving them sentience. Then the final step is to assert that this conjured-up being is God.
in metaphysics,“beings” just means things that “be”, things that exist, so to speak. where did you ever get that idea?
Argument from Degree is a purely conceptual argument with no instantiation. And another leap of logic - “This pinnacle is whom we call God.”
perfection generally means “completeness” G-d as the maximal state of being. the ground state of existence. being complete in that He encompasses all existent things.
Teleological Argument:
Step one: “All natural bodies in the world act towards ends.” There’s no proof of this. There’s also a semantic error in the use of the word ‘act’ which implies purpose for which no evidence exists.
one cannnot assign design before it is found, but take the exxample of free will, if it is fake, it must be designed so, if it is real, it must be designed as so. look up “warpspeedpeteys’ proof” for a longer explanation.
As you can see, all five ‘proofs’ are easily refuted.
and as you can now see, it wasnt so easy as a search on atheist websites makes it seem. though i freely admit that some are more difficult to defend then others.
These are just my attempts - type ‘aquinas refuted’ into your favourite search engine and you’ll find plenty more.
yes, ive seen them, didnt you deny that you were getting your arguments mainly from atheist websites on another thread? maybe that was someone else, id have too look it up.
If you think I’m not ‘understanding Aquinas’ then perhaps he should have been clearer.
you are not, as i showed above, you need to actually research metaphysics and not rely on biased websites, otherwise you wind up thinking things that arent necessarily the case as above.
If you think I’m not ‘understanding science’ then please tell me specifically what I’m not understanding!
i did above.
It seems that your definition of ‘running when being cornered’ equates to mine of ‘pointing out the problems in your logic.’
no, i was refering to all the times you simply jumped threads when you couldnt find a counter argument that upheld your cherished belief in atheism.
It’s somewhat arrogant of you to assume you’ve ever ‘cornered’ me - perhaps you could point out where!
sure, if you really want me too, i can do so.
Your pattern, which I’ve seen in many other posts, is to call ‘dodge’ whenever someone disagrees with you, even when their logic is perfectly sound. If anybody is evasive, it is you!
no, i called your dodging when you were actually dodging the argument. your logic is no where near sound. case in point above, you thought that the word “being” implied sentience:rolleyes:
 
however the conclusion then is that nothing can ever be truly determined about our world.
This is would be an inaccurate conclusion. No one has said that science is not useful and does not give us much objective and accurate data and theories about the observable universe.

Wanstronian, there is a major difference between scientism and science!

Rejecting scientism is not the same as rejecting science!
 
Fine. Let’s just say that yours was a very tentative analogy then!
fair enough.
I can see how that is true; however the conclusion then is that nothing can ever be truly determined about our world. Inasmuch as any discipline provides consistent, objective, repeatable, predictive observations about our world, science is it.
science is great for those specific things. and where those things are warranted it is of course the prefered method. the problem isnt that science isnt useful, but rather that it is limited to those empirically observable things. it leaves a great many questions unanswered.
Well, it’s good to know that you don’t dispute the SM, as some theists seem to.
are you sure that they just arent confusing scientism the philosophy, with science the practice? i think thats often the case.
Quite so. Sadly nothing adequately explains the phenomena you mention - except perhaps logic, which axiomatically explains itself. However, I believe that if and when these phenomena are explained, it will have been through the application of the SM. I find it difficult to imagine a consistent and objective explanation without such application.
in school all they teach is the science, not the philosophical foundations. science is intrinsically limited to things within this universe, because that is all thats observable. i think that metaphysics is the best tool too explore issues that arent quantifiable or easliy manipulated with the scientific method. i understand the distrust of it, but i also understand that said distrust is a result of the way we only educate people in the technical aspects of science but we dont educate them any farther on the issue. i felt the same way until i went to college and took some philosophy.
I guess it depends on your definition of Metaphysics! The OED has four definitions, all of which involve philosophy, which is in turn defined as the “Love, study, or pursuit (through argument and reason [but not evidence]) of wisdom, truth, or knowledge.” I guess this is why metaphysics might be seen as, “the physics you can’t prove” and the definition of philosophy given above is arguably at odds with the SM which “consists of the collection of data through observation and experimentation.”
yeah, thats about the size of it. people misunderstand it, because it isnt taught until college, and then only to philosophy students. ergo, most people dont understand the relationship between science and metaphysics. though i like the wiki explanation for generalities of metaphysics. en.wikipedia.org/wiki/Metaphysics
 
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