W
wanstronian
Guest
Have to confess that I don’t know that much about VPs, but if it’s been proved that they can only exist in an extant universe, then I find it hard to imagine that anybody who values their scientific reputation is still touting them as the reason for the birth of the universe.its not an assumption, its pretty well known. they are the result of an existent vacuum, they borrow the energy to exist from the vacuum, so to speak, they are also known as “vacuum fluctuations” for this reason. no vacuum, no VP. they also result from interactions of existent particles. ergo, they exist only in that a universe already exists.
With you now. Okay, so it’s an assumption. Everything is, given that nobody was there at the time! Still not sure how this relates to my question on the ramifications of Aquinas’s proofs though.the singularity generally assumed in the Big Bang theory
Maybe - it’s starting to look that way. I just don’t understand your ‘ramifications’ comment!im not sure what youre even asking at this point, ithink maybe you read alot more into this phrase than is warranted.
and btw, Aquinas isnt so easily dismissed but let me domonstrate below.
“those who think that Aquinas is easily dismissed on some **scientific basis **tend to miss the ontological ramifications of what he is saying.”
Yes, but what are the ontological ramifications? I’m assuming you meant ramification as in ‘consequence’ - maybe that isn’t what you meant?i was refering to the above mistaken notions of being, exhibited in VP, as above.
Again, because infinity is not truly understood I don’t think one can claim this. Although as it happens, I tend to agree that it seems unlikely. But then my head starts to spin when I consider that there must have been a ‘before…’ I think the biggest problem with the contingency argument is the assertion that the first cause was a sentient being, God. There may have been a first event, but there’s no proof that it was aware of itself, let alone designed and maintained the Universe, and any/all of the other activities commonly attributed to God.it is impossible in that were it to be the case, no chain could exist. unless every element came into being, self supporting, for no reason which is a violation of the PSR, the basis of the scientific method. it is a POOF! theory, no different than G-ddidit. one might call it itjusthappened. of course the problem being in that a denial of the PSR also denies the scientific method.
And we’ve briefly discussed these odds before - they’re easy to fabricate after the event and ultimately prove nothing. In my opinion.its from the undeniable mathematical odds of Messianic Prophecy. the very reason that the first Christians accepted that Christ was the Messiah. it is unique to Christianity.
same answers
in metaphysics,“beings” just means things that “be”, things that exist, so to speak. where did you ever get that idea?
perfection generally means “completeness” G-d as the maximal state of being. the ground state of existence. being complete in that He encompasses all existent things.
one cannnot assign design before it is found, but take the exxample of free will, if it is fake, it must be designed so, if it is real, it must be designed as so. look up “warpspeedpeteys’ proof” for a longer explanation.
Disagree with your conclusions. Although some of my objections are down to potential semantic ambiguity, Aquinas is no longer around to clarify exactly what he meant. If “beings” means “things that be,” for example, how come he didn’t stick to the same word? Or it might be Wikipedia’s error, I don’t know. My other points - that his arguments are based on groundless assertions, I stand by.and as you can now see, it wasnt so easy as a search on atheist websites makes it seem. though i freely admit that some are more difficult to defend then others.
No, I did deny it because I don’t do it. Well, not intentionally, anyway - sometimes I stumble across some interesting and sensible stuff when I’m looking for general info on a subject, and there’s no harm in reusing sound arguments. I don’t go hunting for arguments to use. As I stated, my objections above were my own.yes, ive seen them, didnt you deny that you were getting your arguments mainly from atheist websites on another thread? maybe that was someone else, id have too look it up.
Possibly, but I think my lack of knowledge of exactly how science tesselates with metaphysics does not have an impact of my recognition of a false premise within a religious (or any other) ‘proof.’you are not, as i showed above, you need to actually research metaphysics and not rely on biased websites, otherwise you wind up thinking things that arent necessarily the case as above.
If I jumped threads, it was because there was clearly no point in continuing. You weren’t accepting anything I was saying, and I didn’t accept what you were saying. It’s not a dodge, it’s a recognition of the fact that we were going nowhere. The ‘animal suffering’ thread was a case in point - did you really think it was going to get resolved? Sometimes I wonder why I bother at all, I’m not going to change anyone’s mind no matter how screwy their argument and how robust mine! And vice versa. But I have to confess I enjoy the debates until they become repetitive, then I get bored. Sorry I didn’t say goodbye!no, i was refering to all the times you simply jumped threads when you couldnt find a counter argument that upheld your cherished belief in atheism.
Hopefully I’ve clarified, but if you want to illustrate where believe that you’ve cornered me, I’d be happy to discuss it, for interest’s sake.sure, if you really want me too, i can do so.
Also explained. My logic is pretty good. If Wikipedia got the translation wrong, then fair enough. If Aquinas really did use “thing” then switch to “being”, then it’s a touch suspicious unless there is documentary evidence that he used the two different words (with different semantic meanings in everyday use) interchangeably. If that evidence exists, well, then there’s still the other objections I raised.no, i called your dodging when you were actually dodging the argument. your logic is no where near sound. case in point above, you thought that the word “being” implied sentience![]()