As Jesus said " Without Me, you can do nothing", John 15:5, we cannot even have faith without God’s Grace. Our intellect can, though, discern the truth of the effects stemming from the cause, thus we can discern the need for a Creator stemming from the effect of a creation and the need of faith to believe in this Creator. This stimulates in the humble a search for this Creator through the loftiest part of our human nature, the intellect, “Ask, and it shall be given you: seek, and you shall find”, Matt 7:7. Prayer, the lifting up of the mind to God, communicates the needs of our soul to God.
The problem of the arrogance of secular society is the central problem for the individual. Society teaches grabbing at what life offers and if you don’t, someone else will, thus you will lose out. This opposes the humble trusting in God who has numbered the very hairs of your head, Matt 10:30. Our arrogance blocks the Grace of God which is the only thing we are capable of doing on our own. Our acceptance of this condition of blocking God’s Grace leads us further into sin, just what those who molested the young did. We are hindered in this faith by the Evil One and those who accept this negation of the Good are not to be derided since we ourselves are only an acceptance of temptation away from the same condition or worse, “But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you”, Matt 5:44: .
A lack of fortitude by those in charge of these molesters is all that is necessary to allow it to continue. We can easily see the failings of not following the Magisterial teachings and the example of the saints, we can easily find the solution to this in the Church’s teaching, and we can resolve to ask God for the faith we need to change. As for others, the message of Fatima has revealed that prayer and sacrifice of the faithful is the means to converting the world. Relying on oneself for faith is contrary to Divine Revelation: It is written (Ephesians 2:8-9): “By grace you are saved through faith, and that not of yourselves . . . that no man may glory . . . for it is the gift of God”, and St. Thomas Aquinas, II, II, q. 6 a. 1, The Cause of Faith:
The Pelagians held that this cause was nothing else than man’s free-will: and consequently they said that the beginning of faith is from ourselves, inasmuch as, to wit, it is in our power to be ready to assent to things which are of faith, but that the consummation of faith is from God, Who proposes to us the things we have to believe. But this is false, for, since man, by assenting to matters of faith, is raised above his nature, this must needs accrue to him from some supernatural principle moving him inwardly; and this is God. Therefore faith, as regards the assent which is the chief act of faith, is from God moving man inwardly by grace.