
*"As we look forward to celebrating the birth of Jesus, we continue the journey into hope that gives us our future. Reaching toward the Holy Mystery at the center of our lives, we listen for voices that will speak of infinite compassion – as the prophets did. We look for signs of the justice they called for, yearn for a peace beyond all the narrow boundaries of national self-interest. Once more we seek to imagine the unimaginable: that goodness, truth and mercy might pitch a tent among us, dwell in our midst, be the solace and savior of our world. We are preparing to open our hearts to “the hint half guessed, the gift half understood”: the birth of eternity in time, a young girl’s womb bearing the fruit of the ages . . .
While the most tender of our liturgical celebrations, Christmas is also utterly realistic. It kneels not before a single child, but before all the children for whom this child was born. It kneels in the parish church we visit with our families, but also on every continent where loving mothers bend over newborn girls and boys of every color, tongue and culture. Whether in suffering or joy, at times of peace or war, among the rich or the poor, Christmas is the charter of the Christian imagination to see again and again, in ever new ways, and without end, how Christ was born in Bethlehem so that his brothers and sisters might be born of his same Holy Spirit until the end of time."* (**Imagining the unimaginable **by Former Georgetown University president Jesuit Father Leo O’Donovan, in a Christmas essay for the National Catholic Reporter on December 22, 2006)
ncronline.org/NCR_Online/archives2/2006d/122206/122206a.php
A Christmas gift . . .
interviewwithgod.com/theoriginal.htm
And…The poem-prayer of Saint Francis, known as “The Canticle of Brother Sun”
*Most High, Omnipotent, Good Lord,
Thine be the praises, the glory, and the honor and every blessing (cf. Apoc. 4:9.11).
To Thee alone, Most High, do they belong
and no man is worthy to mention Thee.
May Thou be praised, my Lord, with all Thy creatures (cf. Tob. 8:7),
especially mister brother sun,
of whom is the day, and Thou enlightens us through him.
And he is beautiful and radiant with a great splendor,
of Thee, Most High, does he convey the meaning
May Thou be praised, my Lord, for 4 sister moon and the stars (cf. Ps. 148:3),
in heaven Thou has made them clear and precious and beautiful
May Thou be praised, my Lord, for brother wind,
and for the air and the cloudy and the clear weather and every weather (cf. Dan 3:64-65), through which to all Thy creatures Thou gives sustenance (cf. Ps. 103:13-14)
May Thou be praised, my Lord, for sister water,
who is very useful and humble and precious and chaste
May Thou be praised, my lord, for brother fire (cf. Dan 3:66),
through whom Thou illumines the night,
and he is handsome and jocund and robust and strong
May Thou be praised, my Lord, for our sister, mother earth, (cf. Dan 3:74)
who sustains us and governs,
and produces various fruits with colored flowers and green plants (cf. Ps 103:13-14)
May Thou be praised, my Lord, for those who forgive for the sake of Thy love 5 (cf. Mt 6:12),
and endure infirmity and tribulation
Blessed those who endure them in peace (cf. Mt 5:10),
because by Thee, Most High, will they be crowned
May Thou be praised, my Lord, for our sister, bodily death,
whom no man living can escape
Woe to those, who die in mortal sin: 6
blessed those whom she 7 will find in Thy most holy desires,
because the second death will do them no evil (cf. Apoc 2:11; 20:6)
Praise and bless my Lord (cf. Dan 3:85),
and give Him thanks and serve Him with great humility!*
franciscan-archive.org/patriarcha/opera/canticle.html