



Hi.
Good Question.
You wrote:Before I show my proof for God, I just want to say that I’m building on the Kalam argument. This isn’t an original argument, just my expansion on a pre-existent one.
- The past is finite
- There was a point when the universe did not exist
- Something had to create the universe
- That something is God
Therefore,
5) God exists.
Premise 1). The past is finite.
Support: a) an actual infinite cannot be created by succesive addition (add one, add one, add one, etc.)
b) the past was created by succesive addition of events. Take, for example, your birth. At one time, it was in the future (i.e., when you were concieved). At the moment of your birth, it was in the present. Today, it’s in the past. So, the past was created by sucessive addition of events
c) Therefore, the past is finite.
Premise 2). There was a point when the universe did not exist.
Support: Based on the above proof (finitude of the past) there was a point when the universe did not exist. This conclusion is only logical once one accepts that the past had a definite beginning, and is therefore not infinite. There was a point when there was no existence then there was. Creation ex nihilo (sp.) if you will.
Premise 3). Something had to create the universe.
Support: Again, this is a logical conclusion once the finitude of the past is accepted. The universe could not have created itself if there was nothing there in the first place. Therefore, there must have been an outside force to create the universe. How am I doing so far?
Premise 4). That something is God.
Support: What else could it be? I know the support is lacking some on this premise, but I really don’t know how to formulate support. Once objections are raised, however, I’ll show better support. I just seem to be at a loss right now.
Premise 5). Therefore, God exists.
Support: After examining (sp.) the other 4 premises, this is a logical conclusion that can be drawn.
So, what are some objections and/or critques for this proof? I’m all ears!
“In hoc signo vinces”- “in this sign, you shall conquer”
I’ll start here.
It seems to me a proof requires proof of every word and concept. No, not everyone has to be able to prove an item, as is sometimes stated. Very few people, as an example, could prove Einstein’s Theory’s at first. Very few people can prove them even now.
Premise 1). The past is finite.
((((Really? By what definition of past can you state this fact as a proven fact.?)))
Support: a) an actual infinite cannot be created by succesive addition (add one, add one, add one, etc.)
(((( Really? By what definition of infinite can you state this as true?))))
b) the past was created by succesive addition of events. Take, for example, your birth. At one time, it was in the future (i.e., when you were concieved). At the moment of your birth, it was in the present. Today, it’s in the past. So, the past was created by sucessive addition of events
(((( Really. How do you know and can prove the concept of successive, except in the human frame of reference, and then even there it might fall apart.))))
c) Therefore, the past is finite.
( Ah! Is your definition of past only what is recorded, like birth?)
All proofs are things that to us, cannot be proven wrong by any of us, so far.
Most proofs are useful and indeed solve many issues, when the results are used.
If relative, could be applied to the word proof, then relative proof is what I think, you are
asking, because were it otherwise you would have to have proof of you presented sources and they would have to be proven right also.
The Kalam seems to have unsupported statements presented as facts. (Facts are those things which cannot be proven wrong by us, either in use (positive), or in what we observe (negative).) His theory you stated is:
- The past is finite
- There was a point when the universe did not exist
- Something had to create the universe
- That something is God
Therefore,
5) God exists.
ON point 1) How do you know the past is finite, and is it true?
point 2) How do you know the universe did not always exist? Can you prove it?
point 3) How do you know the universe was created?
point 4) Without assumptions (scientific ones) how do you know God is, or God did this?
There is the concept (mine) of correlation to what is. It starts from the idea of how do you know anything, first that is useful, second that is obvious, and then on to the infinities of thought that accurize our discussions and knowlege (Philosophy). In the world we use all concepts of what is.
There is a way to know what is in the world of God, but really, only by God letting you know if something is real or not. (There is the total Book ((Bible)) basis for this, and the total proofs of what happens after God, when He so chooses, let an individual know what is true about something. All other items we know in the world are relatively true (If I may be allowed to use that concept now.).
Does that help or not???