G
Gorgias
Guest
Sebastian,I know that catholics don’t read the Bible literally, and that the Church accept the evolution theory as a “God’s ghided evolution”.
I think I’d disagree with both of those premises, or at least, nuance them somewhat!
There are parts of the Bible that Catholics would take as being literal, historical narrative. However, the Bible is a collection of books, not just a single monolithic entity, so there are some books that fall under the literary genre of ‘narrative’ (whether historical or not), and others that are poetry. There are sections that are allegorical, and sections intended to be taken literally.
However, what I think you’re saying here is that “Catholics don’t take the creation stories of the first chapters of Genesis as literal, historical, scientifically accurate narration.” Even here, I would disagree: Catholics may hold to a literal interpretation of the creation epic, but they are also free to interpret it allegorically.
Your second assertion, too, needs a bit more fleshing out: the Church accepts the possibility of evolution being true. But, we have to make a few caveats in that assertion:
- we’re talking about a scientific theory, not the more-relatively-recent emergence of a philosophy and world view that sees everything as undirected and refuses to believe in ‘souls’ or anything else that isn’t empirically measurable
- we will not and can not accept any scientific theory that suggests polygenism (that is, that humanity sprang from hundreds or thousands of “true humans”). We believe that there were two first “true humans” (i.e., human body and soul given by God), from whom all of humanity has its origin.
- the Church accepts the possibility of this scientific theory being true, but does not assert its truth.
- the Church does not talk about science, but rather, about theology. So, it contends that the two are not in conflict, and does not ‘pass judgment’ on scientific theories.
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