S
SebastianTorres
Guest
Sorry, I forgot about it.
If matters miraculous are a barrier, then much more than “That” must be a barrier.That’s confusing to me, and a barrier to fully accept any abrahamic religion.
OK, so… what kind of “reconciliation” do you believe is necessary? What do you see as “at odds” between science and Christianity, such that it needs reconciling?I’m pretty much sure evolution on a large scale happens, what I’m trying to do here is to reconciliate macro-evolution with abrahamic religions in the first place (specially with first part of Genesis), and after that with Chirstianity.
Saint Augustine of Hippo was one of the first to suggest that Genesis not be read literally. Why? Because he wasn’t stupid. He knew that snakes don’t talk and the world clearly seemed to be older than 4400 years old (at his time). The author of Genesis–Moses, maybe–was trying to explain why human nature seems broken and disconnected from God. Why do we have a tenancy to do evil? Hence the story of Adam and Eve in the Garden of Eden was formed. It’s not a historical account, but a fundamental truth about the human condition: pride goeth before the fall. In other words, our egos betray us.I don’t know man, there seems to be a wide ammount of evidence for evolution on a large scale rather than just micro-evolution. The fossil records, genetics, compared anatomy, etc… seems almost unrefutable.
I’m pretty much sure evolution on a large scale happens, what I’m trying to do here is to reconciliate macro-evolution with abrahamic religions in the first place (specially with first part of Genesis), and after that with Chirstianity.
I’m a Catholic and I believe in evolution as taught by my university. God authors all things, but that doesn’t mean that he authors all things to require more supernatural (name removed by moderator)ut from Him from time to time.Good day, First objection:
I know that catholics don’t read the Bible literally, and that the Church accept the evolution theory as a “God’s ghided evolution”. My problem is that I can’t conciliate these 2 postures.
Perhaps. I wonder that often myself.But one can also ask whether things could be as they are, but without any god intervening… no need for a creator… If this is a possibility and there seems to be no evidence for any god beyond “what people believe in”, then perhaps this is the correct possibility.
You meant OT I believe. The New Testament is mostly read as both theological and historical, with the exception of Apocalypse.Also, the NT is not supposed to be a historical account, but rather a theological one, so you can interpret it as you want to further your beliefs… and maybe that is why so many cults have developed from Christianity…
Philosophical speculation. I’m not sure anyone can prove that without God, everything would unravel into nonexistence. This was a part of Aquinas’ First Cause argument. He thought that it was unclear whether or not time and space had a beginning. What was most important to Aquinas was the here and now. He thought of God not as the “first domino,” but as a musician. When the bow is pulled across the strings of a violin in such a way, music is created. As long as the musician wills it, the music will flow. But should he stop…Some folk here are saying that god is responsible for keeping nature working, for keeping the fabric of the Universe as it is, instead of just unraveling into non-existence… I ask them, how do they know that? Where does that information come from?