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AndrewA
Guest
To embrace pagan theology in the way you suggest would go against the entirety of the Bible. The Jews believed in one God, as did the early Christians following the one they believed to be the *Jewish *Messiah.You’re not crazy for asking, OP. There is not a single element in the mythological framework of Christ’s life which was not also found in earlier pagan deities. Usually more than one. The foretelling of their coming, the birth under a special star, visitation by wise men, virgin birth, a John the Baptist figure who was himself inevitably executed. Disciples (often, not always 12), miracles, healings, exorcisms, death on a piece of wood for humanity’s benefit. Resurrection.
Every major Christian holiday and many lesser feast days, are thinly veiled overlays of pre-existing pagan traditions. Christmas? Winter Soltice. Not even the church’s best speculation on the date of Jesus’s birth suggest midwinter. Easter? Beltane. All Souls Day (Samhain). That was a particulary weak and contrived overlay. There’s room for scholarly disagreement on the degree of parallels and details of course, but attempts to deny the whole thing are simply revisionist history.
It works because the people who could tell the other half of the story were usually put to death or “found” the light at the end of a sword. The interface between late paganism and early Christianity is far, far more complex than modern Christians, or pagans, are willing to allow. Even Christianity was not as monolithic as today’s church fathers would like you to believe. Early on, there were hundreds of radically different concepts of who and what Christ was. They too were silenced or killed in due course. Victors always get to declare their truths “inerrant.”
Be this all as it may, this does not mean Christianity had NOTHING original. The interpretation of what their god’s sacrifice meant are radically different. They assigned a real and universal value to individual life and freedom in a unique way, even if they rarely lived up to the ideal themselves.
Acknowledging the ancestry of one’s own tradition does not have to lessen it in any way. In fact there’s a school of thought which holds that Christians could reclaim the real power and beauty of myths if they reinterpreted their faith in the light of timeless metaphorical truths rather than literal facts which are often contradictory and scientifically absurd. I am not an advocate of this movement. I am pagan and have my own myths and gods and understandings. I merely put it forward for your consideration. You may also want to check out Tom Harpur’s “The Pagan Christ,” which is no doubt the source material for much of what you have been reading on that website. There is plenty of criticism of the scholarship underlining the book, but it explores the ideas at hand in some depth.
The best advice I can give you is to develop some critical thinking and research skills. Think for yourself. Don’t take what other posters or websites say at face value. Certainly don’t take my bull as gospel. You’ve chosen the path of the seeker. It’s all rocky and uphill, but very rewarding.