Name one Catholic teaching that contradicts Scripture

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kujo313:
John is writing the Gospel, his witness to Jesus, the Messiah! Paul, by the Holy Ghost, is instructing believers and answering letters from them.

If there was an “unwritten tradition”, then it would show in the lives and letters of the disciples.
Paul is not answering letters from people. He is writting the letters to dispel heresies which were being introduced into the areas where he had preached. He says over and over in his letters that he is writting because he has heard disturbing news about them. He writes to dispel the heresy of works of the law being nessecary for salvation, when it is not things like circumcision or sacrefices that bring salvation, but rather belief in Christ. Then he goes on to show what that belief is, which is faith working through love.
Paul is also instructing people about the teachings of Jesus, otherwise why would anything he had written be included in the Bible. He is preaching first and writting letters second. Do you really think that everything Paul taught is contained in those few letters? If it were then we could assume that Paul really didn’t do that much teaching. His main task as was that of all the Apostles was to preach the gospel to all nations as Christ commanded.
 
Church Militant:
But it’s there!
Ignatius of Antioch shows it in his letters!
CHAP. VII.–LET US STAND ALOOF FROM SUCH HERETICS.

They abstain from the Eucharist and from prayer,(7) because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. Those, therefore, who speak against this gift of God, incur death(11) in the midst of their disputes.

The whole letter clearly parrallels the New Testament with what it teaches. so the oral teachings of St. John, St. Peter, and the other apostles were passed down to the churches through Polycarp and Ignatius and Clement and Linus, and their writings speak of these things for the very reasons that you just used.
Pax tecum,
Ah HA!! Knew it!! You talk about “scripture” and when you are challenged, you pull out something that ain’t in the Bible at all.

When the room said “scripture” I thought it mean from Genesis to Revelation.

Sorry! Was I wrong! “scripture” is SUPPOSED to mean EVERYTHING that was writting in the rcc from the beginning of time to just a few minutes ago.

Romans 1: 22-25
Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.
Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
Mary is NOT our Creator! Yet, your “pope” wore the motto “Totus tuus sum, Maria” and gave her credit for saving his life in 1981. He said nothing against visiting statues of Mary decorated in gold and roses and sang songs about her by the statue.
Mary was a unique, created being. There is nothing in any language that tells me to worship/honor/adore/admonish her. Just God alone.
Sure, she gave birth to Jesus, but Jesus kept taking people’s attention away from her and towards God.

How insulting it is to the King of Kings that you should keep looking in the direction that He guided you away from.
Mary’s desire was to magnify the Lord and not to take His glory for herself. She calls God “my Savior.”
Peter spoke it right in Acts 4:12

Next time let me know that the “scripture” thing was a “loaded question”.
 
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Kirane:
This is correct. People are shown passages which contradict Catholic teaching and the response is that if you look somewhere else in the Bible you will see something a little bit different.
Catholics read the bible differently than how Protestants read the bible or any other religion who actually cut up the bible and put it back together the way they want to read it.

I know this thread is about Mary but no one will ever “get it” until they understand that one cannot read the bible for themselves or read it with their own private interpretations. The bible has to be read as “a whole” or “on the whole.” That’s what “Catholic” means. But Catholic in the Greek would mean for the whole world.

2 Pet 1:20-21
20 Know this first of all, that there is no prophecy
of scripture that is a matter of personal interpretation
,
21 for no prophecy ever came through human will; but
rather human beings moved by the holy Spirit spoke under the
influence of God.

That verse is used together with these next verses;
2 Tim 3:16-17
16 All scripture is inspired by God and is useful for
teaching, for refutation, for correction, and for training in
righteousness,
17 so that one who belongs to God may be competent,
equipped for every good work.

The operative word here is “useful.” It doesn’t say “sufficient” for teaching or “the only tool” for teaching or anything that would give you a clue that the Bible is the only method of teaching. And it doesn’t say that you can teach yourself either. The next verse, 17, says that if you belong to God you can be competent. Well in my Catholic understanding you can only belong to God if you are baptized into the Catholic church. Even if one is baptized in a Protestant church, (which would make you my brother/sister in Christ) they are still separated from Peter, the first Bishop of Rome which means, the POPE! Do not be separated from Peter. If you are separated from Peter then you will be scattered like sheep without a shepherd. So many Protestant churches are scattered. There are over 30,000 Protestant denominations.

It would be better to read the previous verses in 2nd Timothy to get a bigger picture;

2 Tim 3:10-15
10 You have followed my teaching, way of life,
purpose, faith, patience, love, endurance
,
11 persecutions, and sufferings, such as happened to me
in Antioch, Iconium, and Lystra, persecutions that I endured.
Yet from all these things the Lord delivered me.
12 In fact, all who want to live religiously in Christ
Jesus will be persecuted.
13 But wicked people and charlatans will go from bad to
worse, deceivers and deceived.
14 But you, remain faithful to what you have learned and
believed, because you know from whom you learned it
,
15 and that from infancy you have known (the) sacred
scriptures
, which are capable of giving you wisdom for
salvation through faith in Christ Jesus.

Read verses 10 & 14 again. Paul is telling Timothy that he learned a way of life from him. He also says that Timothy followed his teachings and faith from him too. That sounds like he would’ve learned a lot more than just scripture to me. The most important thing here is that he had to learn it from someone. He learned it from Paul who learned it from Peter.

From whom do the Protestants learn? Are those people in succession of Peter? I don’t think so. Martin Luther broke from Peter and started his own church. Then it all started from there. He was still too “Catholic” for some, so others started their own churches too.

Okay now look at verse 15… it says “from infancy.” To me that means the Old Testament Scriptures. They did not have the NT yet. That should also tell you that they did not have a bible yet either. So “bible alone” did not exist.

Paul even wrote about Tradition!
2 Thess 2:15
15 Therefore, brothers, stand firm and hold fast to the
traditions that you were taught, either by an oral statement or
by a letter of ours.

ooops… sorry… this post is longer than I planned. LOL
 
Another verse that refutes “Sola Scriptura” is;
1 Tim 3:15
15 But if I should be delayed, you should know how to
behave in the household of God, which is the church of the
living God, the pillar and foundation of truth.

Nothing in the bible contradicts Catholic teaching if you read it through the heart of the church that Jesus built on Peter the Rock. We all know that Jesus is Thee Rock but he appointed Peter as His Vicor here on earth.
 
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AlegreFe:
Another verse that refutes “Sola Scriptura” is;
1 Tim 3:15
15 But if I should be delayed, you should know how to
behave in the household of God, which is the church of the
living God, the pillar and foundation of truth.

Nothing in the bible contradicts Catholic teaching if you read it through the heart of the church that Jesus built on Peter the Rock. We all know that Jesus is Thee Rock but he appointed Peter as His Vicor here on earth.
Peter was fallable. In Galatians 2, Paul had to set Peter straight. What kind of “rock” is that?
How about the Rock? “You (Jesus) are the Christ! The Son of the Living God!”
Jesus IS my cornerstone! The Holy Spirit guides me to all Truth. The Truth IS Jesus!

Jesus IS!
 
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tdandh26:
Paul is not answering letters from people. He is writting the letters to dispel heresies which were being introduced into the areas where he had preached. He says over and over in his letters that he is writting because he has heard disturbing news about them. He writes to dispel the heresy of works of the law being nessecary for salvation, when it is not things like circumcision or sacrefices that bring salvation, but rather belief in Christ. Then he goes on to show what that belief is, which is faith working through love.
Paul is also instructing people about the teachings of Jesus, otherwise why would anything he had written be included in the Bible. He is preaching first and writting letters second. Do you really think that everything Paul taught is contained in those few letters? If it were then we could assume that Paul really didn’t do that much teaching. His main task as was that of all the Apostles was to preach the gospel to all nations as Christ commanded.
Who’s to say what was spoken, and not written, almost 1900 years ago? Who’s to even say that what was written down after the disciples was true? It couldn’t have been corrected or approved by the disciples.
What we DO know is what we have written in a Book called The Bible. It’s tried and true.
By the 2nd century, there WAS things written by the disciples but they was scattered, but copied, no doubt. John’s written word could’ve been in Nazareth while Mark’s could’ve been in Capernium, and so forth.

It wasn’t until later that they was brought together. THEN was a great time to see if “tradition” lined up with Scripture. I’m sure that St. Iggy had only oral words and not a single copy of the Gospel in his posession.

Example: Paul writes in Ephesians 1 that Salvation glorifies God alone. Yet, in the rcc catechism (1476-77) it says that Mary and the saints are also glorified.

God alone. You can’t say that since Mary and the saints are in Heaven, they are glorified, too. If that was the case, then Paul would’ve said that Abraham, Issac and Jacob was glorified, too.

Take the safer route and don’t assume anything.
 
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MariaG:
Although I know this has been discussed at length before, there are several new people who have said this recently. I think it is time to start a new thread again. Shall we make a list here that you wish to discuss and then start a new thread for each doctrine that a person believes is unscriptural?

Name one doctrine of the Catholic Church that contradicts Scripture. One that in fact does not have an implicit teaching in Scripture.

I am a Catholic that loves to “find it in the Bible”. If anyone can show me one doctrine of the Catholic Church that contradicts scripture, I’ll leave today.

Maria
The title of the thread is ”one Catholic Teaching,” and the OP has changed that within the thread to ”one doctrine.”

Sticking with the original title I offer this:

2 Corinthians 6:14-18
14 Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?
15 Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever?
16 Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, “I will dwell in them and walk among them; And I will be their God, and they shall be My people.
17 “Therefore, come out from their midst and be separate,” says the Lord. “And do not touch what is unclean; And I will welcome you.
18 “And I will be a father to you, And you shall be sons and daughters to Me,” Says the Lord Almighty.
1 Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.


In v14, the literal translation is do not be “unequally yoked;” its concept is found in Dt. 22:10.

Inasmuch as marriage binds, or “yokes” two people together, that verse prohibits the marriage of a believer to an unbeliever.

OTH, the RCC will allow such marriages, as set forth below in the CCC:

Mixed marriages and disparity of cult

1633
In many countries the situation of a mixed marriage (marriage between a Catholic and a baptized non-Catholic) often arises. It requires particular attention on the part of couples and their pastors. A case of marriage with disparity of cult (between a Catholic and a non-baptized person) requires even greater circumspection.

1634

Difference of confession between the spouses does not constitute an insurmountable obstacle for marriage, when they succeed in placing in common what they have received from their respective communities, and learn from each other the way in which each lives in fidelity to Christ. But the difficulties of mixed marriages must not be underestimated. They arise from the fact that the separation of Christians has not yet been overcome. The spouses risk experiencing the tragedy of Christian disunity even in the heart of their own home. Disparity of cult can further aggravate these difficulties. Differences about faith and the very notion of marriage, but also different religious mentalities, can become sources of tension in marriage, especially as regards the education of children. The temptation to religious indifference can then arise.

1635
According to the law in force in the Latin Church, a mixed marriage needs for liceity the express permission of ecclesiastical authority. In case of disparity of cult an express dispensation from this impediment is required for the validity of the marriage.
This permission or dispensation presupposes that both parties know and do not exclude the essential ends and properties of marriage; and furthermore that the Catholic party confirms the obligations, which have been made known to the non-Catholic party, of preserving his or her own faith and ensuring the baptism and education of the children in the Catholic Church.

In 2 Cor 6:14-7:1, God gives an explicit command: “Do not be bound together with unbelievers…

The allowance of any dispensation for disparity of cult by the RCC not only contradicts scripture, it violates scripture as well.
 
Church Militant:
But it’s there!
Ignatius of Antioch shows it in his letters!
CHAP. VII.–LET US STAND ALOOF FROM SUCH HERETICS.

They abstain from the Eucharist and from prayer,(7) because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ,
which suffered for our sins, and which the Father, of His goodness, raised up again. Those, therefore, who speak against this gift of God, incur death(11) in the midst of their disputes.

The whole letter clearly parrallels the New Testament with what it teaches. so the oral teachings of St. John, St. Peter, and the other apostles were passed down to the churches through Polycarp and Ignatius and Clement and Linus, and their writings speak of these things for the very reasons that you just used.
Pax tecum,The thread is about teachings of the Catholic Church that allegedly contradict scripture, right?

You said:
Originally Posted by kujo313
John is writing the Gospel, his witness to Jesus, the Messiah! Paul, by the Holy Ghost, is instructing believers and answering letters from them.
**
If there was an “unwritten tradition”, then it would show in the lives and letters of the disciples.**And so I went in and showed you a letter from a disciple who gave his life for the faith and shows that he believed the scriptural interpretation of the Catholic Church concerning the Eucharist.

If Ignatius of Antioch is not considered one of the disciples, then I dare say that neither would you be!

Furthermore, (since we are talking about the writings & disciples of St. John), he plainly tells us that there was a great deal more to be known about what Jesus said and did right here in the Gospel.

John 21:24-25
“24 This is that disciple who giveth testimony of these things, and hath written these things; and we know that his testimony is true. 25 But there are also many other things which Jesus did; which, if they were written every one, the world itself, I think, would not be able to contain the books that should be written”
Pax tecum,
 
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sandusky:
The title of the thread is ”one Catholic Teaching,”
and the OP has changed that within the thread to ”one doctrine.”

Sticking with the original title I offer this:
…edited…
Inasmuch as marriage binds, or “yokes” two people together, that verse prohibits the marriage of a believer to an unbeliever.

OTH, the RCC will allow such marriages, as set forth below in the CCC:

Mixed marriages and disparity of cult

1633
In many countries the situation of a mixed marriage (marriage between a Catholic and a baptized non-Catholic) often arises. It requires particular attention on the part of couples and their pastors. A case of marriage with disparity of cult (between a Catholic and a non-baptized person) requires even greater circumspection.

1634
Difference of confession between the spouses does not constitute an insurmountable obstacle for marriage, when they succeed in placing in common what they have received from their respective communities, and learn from each other the way in which each lives in fidelity to Christ. But the difficulties of mixed marriages must not be underestimated. They arise from the fact that the separation of Christians has not yet been overcome. The spouses risk experiencing the tragedy of Christian disunity even in the heart of their own home. Disparity of cult can further aggravate these difficulties. Differences about faith and the very notion of marriage, but also different religious mentalities, can become sources of tension in marriage, especially as regards the education of children. The temptation to religious indifference can then arise.

1635
According to the law in force in the Latin Church, a mixed marriage needs for liceity the express permission
of ecclesiastical authority. In case of disparity of cult an express dispensation from this impediment is required for the validity of the marriage. This permission or dispensation presupposes that both parties know and do not exclude the essential ends and properties of marriage; and furthermore that the Catholic party confirms the obligations, which have been made known to the non-Catholic party, of preserving his or her own faith and ensuring the baptism and education of the children in the Catholic Church.

In 2 Cor 6:14-7:1, God gives an explicit command: “Do not be bound together with unbelievers…

The allowance of any dispensation for disparity of cult by the RCC not only contradicts scripture, it violates scripture as well.You would have us believe that your interpretation is, as you put it, “an explicit command” of God, yet you ignore the marital teachings of St. Paul’s epistles that support the Catholic teaching.

1st Corinthians 7:10: To the married I give charge, not I but the Lord, that the wife should not separate from her husband
11: (but if she does, let her remain single or else be reconciled to her husband) – and that the husband should not divorce his wife.
12: To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.
13: If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.
14: For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy.
15: But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace.
16: Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife?
17: Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches.

So you are wrong to assert that the Catholic Church contradicts scripture in this.
Pax tecum,
 
Church Militant:
You would have us believe that your interpretation is, as you put it, “an explicit command” of God, yet you ignore the marital teachings of St. Paul’s epistles that support the Catholic teaching.

1st Corinthians 7:10: To the married I give charge, not I but the Lord, that the wife should not separate from her husband
11: (but if she does, let her remain single or else be reconciled to her husband) – and that the husband should not divorce his wife.
12: To the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.
13: If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.
14: For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband. Otherwise, your children would be unclean, but as it is they are holy.
15: But if the unbelieving partner desires to separate, let it be so; in such a case the brother or sister is not bound. For God has called us to peace.
16: Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife?
17: Only, let every one lead the life which the Lord has assigned to him, and in which God has called him. This is my rule in all the churches.

So you are wrong to assert that the Catholic Church contradicts scripture in this.
Pax tecum,
Please explain your post in light of 2 Cor 6 and the CCC teaching.
 
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sandusky:
Please explain your post in light of 2 Cor 6 and the CCC teaching.
I can’t speak for CM but I can see plainly that the issue at hand is understanding scripture in context. If you look at 1 Cor 7:10-17 along with 2 cor 6:14 you get a different picture than just looking at one or the other. The Catholic teaching on marriage does not contadict the scripture when it is interpreted properly and in context. 👍
 
Originally Posted by Church Militant
John 21:24-25
“24 This is that disciple who giveth testimony of these things, and hath written these things; and we know that his testimony is true. 25 But there are also many other things which Jesus did; which, if they were written every one, the world itself, I think, would not be able to contain the books that should be written”
Pax tecum,
I am interested in how Protestants interpret this verse? Sounds pretty damaging to SS. I have no doubts that protestants have an answer to this verse, I would just like to know what that answer is.

God Bless
 
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Prayer_Warrior:
I can’t speak for CM but I can see plainly that the issue at hand is understanding scripture in context. If you look at 1 Cor 7:10-17 along with 2 cor 6:14 you get a different picture than just looking at one or the other. The Catholic teaching on marriage does not contadict the scripture when it is interpreted properly and in context. 👍
Explain to me your understanding in the context, and paint for me the different picture one gets from looking at more than just the one or the other, including in all you say, why you think the RCC is not in violation of the scripture in allowing a believer to be bound in marriage to an unbeliever.
 
AlegreFe said:
2 Thess 2:15
15 Therefore, brothers, stand firm and hold fast to the
traditions that you were taught, either by an oral statement or
by a letter of ours.

I don’t see how you can say that the Catholics of today really follow this as they have abandoned a lot of the traditions that they were taught before Vatican II. So this could qualify as another reference in Scripture that contradicts Catholic teaching.
 
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Roman_Catholic:
I am interested in how Protestants interpret this verse (Jn 21:24-25)? Sounds pretty damaging to SS. I have no doubts that protestants have an answer to this verse, I would just like to know what that answer is.

God Bless
Why would you, a Catholic, think that those two verses are damaging to SS? :confused:
 
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sandusky:
Why would you, a Catholic, think that those two verses are damaging to SS? :confused:
Why wasn’t they mentioned at all? Could it be that they had written enough for us?
The disciples had a job to do: preach the Gospel.

Anyway, what we have now in our Bible was enough for people 1600 years ago. That’s a “tradition” that you shouldn’t be worried about.
 
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Kirane:
I don’t see how you can say that the Catholics of today really follow this as they have abandoned a lot of the traditions that they were taught before Vatican II. So this could qualify as another reference in Scripture that contradicts Catholic teaching.
Funny, Paul’s “traditions” was taught in the first century. Use that for a reference.
Those catholics who oppose the changes in Vatican II call themselves True Catholics and call the last three popes “anti-popes.”
 
  1. The bible never tells or commands us to pray to Mary or the saints.
It actually tells us the contrary in 1 Timothy 2:5
For there is one God, and one mediator between God and men, the man Christ Jesus.

John 14:6 Jesus said," I AM the Way, the Truth and the Life: No man comes unto the Father but by Me".
also Hebrews 8:6 and 9:15.
  1. we are not to bow down to statues or any graven image, this is actually breaking the first commandment. The Hebrews who truly followed God, did not make any image of Him, and their was severe penalty for anyone who did.
  2. The Hail Mary actually is a salutaion to Mary from the Angel Gabriel, it was a greeting, not a prayer to her, and we are not commanded to greet her the way Gabriel did.
  3. No where in the bible does it tell us to ask Mary to pray for us sinners, I have not seen it, if you have please give reference.
Matthew 12:46-50
To the contrary: The disciples told Jesus," Your mother and brothers desire to speak with you, and Jesus said, Who is my mother ? and who are my brethren ? Then He stretched forth His hand towards the disciples and said, "behold my mother and my brethren, For whosoever does the will of My Father in heaven, the same is my brother and sister and mother.

This really is just the beginning of unscriptural doctrines.
Matthew 15:3 and 9 Jesus said," But in vain do they worship me, teaching for doctrine the commandments of men"
 
JesusHasMyHeart said:
1) The bible never tells or commands us to pray to Mary or the saints.

It actually tells us the contrary in 1 Timothy 2:5
For there is one God, and one mediator between God and men, the man Christ Jesus.

John 14:6 Jesus said," I AM the Way, the Truth and the Life: No man comes unto the Father but by Me".
also Hebrews 8:6 and 9:15.
  1. we are not to bow down to statues or any graven image, this is actually breaking the first commandment. The Hebrews who truly followed God, did not make any image of Him, and their was severe penalty for anyone who did.
  2. The Hail Mary actually is a salutaion to Mary from the Angel Gabriel, it was a greeting, not a prayer to her, and we are not commanded to greet her the way Gabriel did.
  3. No where in the bible does it tell us to ask Mary to pray for us sinners, I have not seen it, if you have please give reference.
Matthew 12:46-50
To the contrary: The disciples told Jesus," Your mother and brothers desire to speak with you, and Jesus said, Who is my mother ? and who are my brethren ? Then He stretched forth His hand towards the disciples and said, "behold my mother and my brethren, For whosoever does the will of My Father in heaven, the same is my brother and sister and mother.

This really is just the beginning of unscriptural doctrines.
Matthew 15:3 and 9 Jesus said," But in vain do they worship me, teaching for doctrine the commandments of men"

Don’t bother trying. Even their “pope” could tell them all of that and they still won’t listen or believe you.
You can quote Jesus saying “Call no man your father for you have one Father in Heaven”, and they’ll say “No, wait! Look at the origional translation!” They’ll do that to justify themselves.
They say they don’t worship Mary. Yet, they have prayers, devotions and songs to her. Mary shows up on a grilled cheese sandwich and tens of thousands flock over there to pray to her and ask her for things.
They say that their pope is infallible but that was declared in 1850. Before then, he needed a Savior.
They say that Mary ascended body and soul in Heaven. But that was in 1950 when millions wrote to the pope and asked him to declare that. Sounds like a “golden calf” to me.
They say that Mary intercedes on our behalf to Jesus just like she “did” at the wedding at Cana. Yet, Jesus said more than once that when two or more gather in His name, He is THERE!

Just read a line from their replies in your inbox and then delete the whole thing. Don’t even bother.

It’s Sunday, let’s go worship the Lord.

Peace
 
JesusHasMyHeart said:
1) The bible never tells or commands us to pray to Mary or the saints.

Neither does the Church.

But, did you notice St. Paul asks for people to pray for him? That is called subordinate mediation. When we ask saints to pray for us, it is like asking someone here on earth to pray for us. Only we are getting prayers from souls who are completely purified and alive in Christ!

God Desires and Responds to Our Subordinate Mediation / Intercessory Prayer

1 Tim 2:1-2 - because Jesus Christ is the one mediator between God and man (1 Tim. 2:5), many Protestants deny the Catholic belief that the saints on earth and in heaven can mediate on our behalf. But before Paul’s teaching about Jesus as the “one mediator,” Paul urges supplications, prayers, intercessions, and thanksgivings be made for all people. Paul is thus appealing for mediation from others besides Christ, the one mediator. Why?

1 Tim 2:3 - because this subordinate mediation is good and acceptable to God our Savior. Because God is our Father and we are His children, God invites us to participate in Christ’s role as mediator.

1 Tim. 2:5 - therefore, although Jesus Christ is the sole mediator between God and man, there are many intercessors (subordinate mediators).

1 Cor. 3:9 - God invites us to participate in Christ’s work because we are God’s “fellow workers” and one family in the body of Christ. God wants His children to participate. The phrase used to describe “fellow workers” is “sunergoi,” which literally means synergists, or cooperators with God in salvific matters. Does God need fellow workers? Of course not, but this shows how much He, as Father, loves His children. God wants us to work with Him.

Mark 16:20 - this is another example of how the Lord “worked with them” (“sunergountos”). God cooperates with us. Out of His eternal love, He invites our participation.

Rom. 8:28 - God “works for good with” (the Greek is “sunergei eis agathon”) those who love Him. We work as subordinate mediators.

2 Cor. 6:1 - “working together” (the Greek is “sunergountes”) with him, don’t accept His grace in vain. God allows us to participate in His work, not because He needs our help, but because He loves us and wants to exalt us in His Son. It is like the father who lets his child join him in carrying the groceries in the house. The father does not need help, but he invites the child to assist to raise up the child in dignity and love.

Heb. 12:1 - the “cloud of witnesses” (nephos marturon) that we are surrounded by is a great amphitheatre of witnesses to the earthly race, and they actively participate and cheer us (the runners) on, in our race to salvation.

1 Peter 2:5 - we are a holy priesthood, instructed to offer spiritual sacrifices to God. We are therefore subordinate priests to the Head Priest, but we are still priests who participate in Christ’s work of redemption.

Rev. 1:6, 5:10 - Jesus made us a kingdom of priests for God. Priests intercede through Christ on behalf of God’s people.

James 5:16; Proverbs 15:8, 29 - the prayers of the righteous (the saints) have powerful effects. This is why we ask for their prayers. How much more powerful are the saints’ prayers in heaven, in whom righteousness has been perfected. 1 Tim 2:5-6 - therefore, it is because Jesus Christ is the one mediator before God that we can be subordinate mediators. Jesus is the reason. The Catholic position thus gives Jesus the most glory. He does it all but loves us so much He desires our participation.

www.scripturecatholic.com/saints.html
 
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