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Pax
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Your friend is another example of proponents of the teaching of OSAS heavily depending on Jesus statement that “…I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand.” Not surprisingly, this verse does not add up to what those that teach OSAS would like it to.Hey all,
I’ve been having conservations back and forth between a Baptist buddy of mine on the topic of Once Saved, Always Saved. I’ve used verse after verse to show and explain the Catholic standpoint but he’s relying on
John 10:28-30 “I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one."
He’s saying that since no man can snatch a saved individual from God’s grace, then no man would include oneself…so oneself can do nothing to fall out of God’s grace…
Any help on a response to this specific verse?? Thanks all!!
Naturally, Catholics say “Amen” to this verse but we understand it a little differently. OSAS proponents apparently believe that this verse demonstrates that the “true believer” cannot be lost because Jesus says, “they will never perish; and no one will snatch them out of my hand.” We believe that this verse has to be understood in the greater context of the gospel and that it requires a little analysis to be fully appreciated.
This verse has to be read along side John 17:7-12 which reads, “Now they know that everything that thou hast given me is from thee; for I have given them the words which thou gavest me, and they have received them and know in truth that I came from thee; and they have believed that thou didst send me. I am praying for them; I am not praying for the world but for those whom thou hast given me, for they are thine; all mine are thine, and thine are mine, and I am glorified in them. And now I am no more in the world, but they are in the world, and I am coming to thee. Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one. While I was with them, I kept them in thy name, which thou hast given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. Notice the reference to Judas. Judas is in the same group given to Jesus by the Father. This is the same language used in John 10:29 where it says,” My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.”
While no one can be snatched from the hand of Jesus or the hand of the Father, Judas was still lost. The only way that this can be properly understood is to see that while we have protection and we cannot be snatched from Jesus’s or the Father’s hand, we are still free to choose to leave that protection. It is for this reason that when we do rebel we must also repent. Moreover, if Jesus was teaching OSAS he would not have been praying to the Father for the apostles and for us in this fashion. There would simply be no need for these prayers for they would have no impact on our salvation because our salvation would be a done deal.
I hope this helps.