Oh that’s a great idea!The Francis effect, eh?
Where I live there is a beautiful old mansion used as a retreat house for various types of retreats.
Perhaps a similar outcome…
You don’t think that in an era when dioceses and parishes struggle to make ends meet, and are facing multi-million dollar lawsuits and massive legal fees as fallout from the sex scandals, it matters that a diocese cut costs by cutting out lavish living arrangements?I’ve never understood why people care about this kind of thing. Who cares where they live?
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It already is basically a banquet facility with quarters. The Cardinals living area is just three rooms of the “mansion”.Oh that’s a great idea!
Retreat house, Pregnancy Resource Center, banquet facility with quarters…
No me. In my previous diocese, a large bishops residence was built–not a mansion, but it was designed to last at least 100 years, had a chapel and offices attached. It was not as if the bishop wandered around in the “mansion.” When I was young I often attended daily Mass with my parents in the bishop’s chapel, since it was open to the public. Now, I suppose, people will complain that it’s too big of a building for the bishop. But the diocese was and is well served by that large residence / office / chapel.I’ve never understood why people care about this kind of thing. Who cares where they live?
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Such things harken back to a time when the coffers of the Church were used more as personal expense accounts for Bishops and Cardinals to build ornate palaces, lead lavish lifestyles, and for general self-indulgence. These days, it would be hard for anyone in the laity or general public to reconcile that kind of spending with the mission of the Church and the financial state of some of its institutions.I’ve never understood why people care about this kind of thing. Who cares where they live?
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Yet there are plenty of American Catholics who think nothing of living boring upper middle class suburban comfortable Berber-carpeted keeping-up-with-the-Jonses accent-walled Barbour-wearing HGTV granite-countertopped Bourbon-sipping every-two-years-a-trade-in Sandals-vacation bamboo-floored Saks-shopping perfectly-manicured-lawn 2.1 children Lifetouch-photographed I-spent-a-semester-in-France I-drive-3000-miles-a-year-for-my-daughter’s-soccer-league organic-produce-only 600-thread-count-Egyptian-cotton-sheets I-summer-at-the-lake-what-about-you? lifestyles themselves. In my experience these are typically the touchiest ones most vicious in criticism about a priest wearing French cuffs or some such trivial nonsense. I think it may be a slight bit of projection involved… After all, poor people often don’t have the time to care about the monsignor’s house or choice in dinner wine.Such things harken back to a time when the coffers of the Church were used more as personal expense accounts for Bishops and Cardinals to build ornate palaces, lead lavish lifestyles, and for general self-indulgence. These days, it would be hard for anyone in the laity or general public to reconcile that kind of spending with the mission of the Church and the financial state of some of its institutions.
That’s just it though. It doesn’t sound like this WILL cut costs. The “mansion” already exists, it is already considered a historic property and isn’t being contemplated to be sold off. So now the building will sit there, still heated, still needing all the maintenance and upkeep, but nobody living in the quarters.You don’t think that in an era when dioceses and parishes struggle to make ends meet, and are facing multi-million dollar lawsuits and massive legal fees as fallout from the sex scandals, it matters that a diocese cut costs by cutting out lavish living arrangements?
Right. It doesn’t seem like a cost-saving move, necessarily.That’s just it though. It doesn’t sound like this WILL cut costs. The “mansion” already exists, it is already considered a historic property and isn’t being contemplated to be sold off. So now the building will sit there, still heated, still needing all the maintenance and upkeep, but nobody living in the quarters.
It’s empty symbolism unless they actually sell off the place. If the building has necessary other rolls that dictate it be kept and still used for those roles, then stopping the residence use saves nothing.
In other words, “If people are moved by useless symbolic gestures we should do them even though they are useless.”So if he opted to move into the “mansion”, that could potentially cause a roadblock for some people in being open to the new archbishop right from the get-go.
A lot of prominent Catholics thought Mother Teresa’s decision to live in the sparse conditions close to the poor in Calcutta, was foolish and unnecessary when there was more civilised Catholic convents nearby. Choosing to live and work among the people is a real missionary principle. There’s been a growing discomfort within the Church about material excess. That is why Pope Francis has set in motion an examination of the Vatican finances.In other words, “If people are moved by useless symbolic gestures we should do them even though they are useless.”
There may be some truth there, but I’m vaguely uncomfortable with the idea of emotional manipulation via PR measures as an evangelical outreach method.