Even including the DNA data (and any other data you can muster up), there still exists the problem that similarity does not equal relation. The fact that apes and humans have similar skeletons and DNA does not prove anything at all except that they have similar skeletons and DNA. Evolution will not be proven until it has been observed, and with modern recording techniques, that prospect becomes more and more possible. But until it is proven, it is unscientific to look at the entire world with the assumption that evolution is true. Scientists, in their work, are only supposed to take for granted proven facts, which evolution is not; to do otherwise is biased and unconductive to real progress. On that much I hope we can agree.
What I’m trying to say with that quote is that the Magisterium should interpret the Bible, not scientists. The human sciences can err, while the Church cannot, which is why it is She we should look to for the definitive answer on any question of origins. There has been no formal judgement from Her yet on the matter of evolution, so for now a legitimate pluralism can be said to exist, which is why I’m not telling you that you’re going to hell.
Why, I ask, do you refer to Creationism as if it were the exclusive property of Protestants? Is it un-Catholic to believe it? I would think that odd seeing as Catholicism is not defined by how much of modern science its members accept.
I hardly think a literal interpretation of Genesis is illogical, and much less do I think it lazy. What’s illogical is the fact that you think that a literal interpretation does not allow us to know the truth of creation. How on earth does that work? If Genesis is literal, then we’ve already arrived at the truth of creation, i.e., God made it all out of nothing just the way that it is today. What does this obscure? If you have an issue with literal interpretation, why not just call into question the Incarnation or the Resurrection? Accepting things plainly and at face value the way they are described in Divine Revelation is in no way illogical, and Genesis is not an exception to this.
In response to your last paragraph, I simply ask this:
What reality? Evolution? Since when was that a reality? I think it odd that you seem to believe that the world is less worthy of admiration if evolution is not true. Creation is beautiful, no matter how it came into existence, and that, I think, is a point we should all agree on.