K
Kei
Guest
That’s odd. You’d think reading the Old Testament would give one an idea of what is in the old Testament.
I didn’t say so. I said it was a change because 3000 years ago God was not man. But 2000 years ago, God came down from heaven and became man.Jesus is a tweak in.God’s holiness?
I don’t claim to know everything, but I do know the infallible nicene creed. And I quoted a part of one article from that creed. The full sentence reads:clearly ignorant
I was pointing out the sections of interest to which i tried to respond. however, here is the complete quote:Interesting editing. Indicating I was refuting the very same idea with which you “correct” my reply.
You strike the left cheek, first, apparently. And do so entirely unabashedly. Nurture not nature, a product of the barbarian ethos.
My comment remains that I do know the infallible nicene creed. And as I read it does describe a change which occurred about 2000 years ago, which was my point.Jesus is a tweak in.God’s holiness?
Interesting but, well not stupid, as Art Carney once said. But clearly ignorant with respect to both God as related to the powers held in the ancients’ understanding and enumeration, and in unfolding an unhealthy Christology. The change of The Incarnation is to mankind not to God but from God. There is a chasm between these “tweaks” to God.
Please stop murdering the English language and basic logicBoth terms are synonymous with incorruptible
???Yes, the boy was never intended to be sacrificed.
Umm… no.Only from a time-based perspective. From an eternal perspective, God the Son’s human nature has always been present.
At some point in Genesis, we have to turn from ‘pre-history’ to ‘history’, though, no? Otherwise, you relegate the entire book to “happy pedagogical story”… and there be dragons there…I do not believe the temple priest/editor who wrote this final material necessarily intended us to historically believe that God actually did speak to Abraham so.
God’s purpose for all of the Bible is ‘theological’. Just sayin’…His purpose was theological
In other words, inspired writers lied about historical figures in order to tell a message that wouldn’t be fully understood until millennia later? That’s quite a stretch…and if that required a little exaggeration re the actual life and times of Abraham that is of no great consequence to get his theological message across.
Or, perhaps, not an anthropormorphism but a condescension of a God to His people…God is not like a human being who might have a change of heart and deceive his followers on important moral matters. Nor is he a crafty lawgiver who goes around testing people by dubious means. This is more likely an anthropromorphism. A literary device. An acceptable way of writing to communicate a salvific truth using a “story”.
He doesn’t? 'Cause, if you call yourself “Christian”, then you believe that He willed His child to be sacrificed for the sake of our salvation…My God doesn’t ask for child sacrifice or even pretend to do so as a “test”.
No… actually, I’m looking at what you actually said, in context:You are still taking me out of context.
No… that’s not what you said, if we look back at your posts:I was stating that the form of the human person is immutable, owing to our ensoulment by God.
I agree that the soul is the substantial form of the body, and the soul is eternal. However, you’re claiming immutability of body and soul… which just isn’t true. At death, our body becomes a lifeless corpse and decays, while our soul continues to live (and to await a glorified body in the eschaton).The immutability of a human person as body and soul
Nope. Just asking you to be honest in your assertions, and stop pretending only you have read the Summa.Are you trying to reject this principal by remaining hell bent to distort the concept to which I was pointing?
I agree with a lot of your perspective on the rootedness of scripture in history. However, it must be noted that Christs sacrifice is not the act of a vengeful God. And it is not the same thing as asking one human to kill other humans, especially innocent humans.He doesn’t? 'Cause, if you call yourself “Christian”, then you believe that He willed His child to be sacrificed for the sake of our salvation…![]()
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No we dont. We admit its a mixture throughout and use a variety of literary techniques, common sense, the deposit of faith etc to determine the most harmonious explanations for the conundrums we face. There may never be total certainty re the fine details of actual history. There will be certainty over the theological truth the author wished to convey.At some point in Genesis, we have to turn from ‘pre-history’ to ‘history’, though, no? Otherwise, you relegate the entire book
Otherwise, you relegate the entire book to “happy pedagogical story”… and there be dragons there…
Ahh… now I understand: you’re using “immutable” to mean “real”, not “never changing”. Yes, death does not change the fact that we’re meant to be a composite of body and soul – but it does change our state (until the eschaton). Ok – now I get “koop-speak”: if you want to use “immutable” to mean “changing… but eventually changing back”, I can smile indulgently at you and say, “umm… sure. Have a crayon.”The form of the human person as a composite is immutable. This does not deny that the human body dies, or suffers corruption after death. The truth of this is exemplified by the incorruptible state of some saints. Death does not change the composite nature but is a state before the resurrection.
Be careful with that assertion: our bodies are not “in His image”.We are made in His image and made for eternity, this does not wash off.
In other words: “changing” and then “changing back again”. Not immutable, but as long as we understand that you’re using the term in non-standard ways, we can understand what you’re trying to express.death separates … the soul and body, but only for a time.