O
OraLabora
Guest
I’m saying that if an pandemic of a potentially fatal virus is going on, common sense should prevail.Are you saying that a priest actually can /should deny communion on the tongue in certain cases
I’m saying that if an pandemic of a potentially fatal virus is going on, common sense should prevail.Are you saying that a priest actually can /should deny communion on the tongue in certain cases
Do you mean, your priest has made this announcement?That is my understanding as well…our congregation is shocked to say the least.
I was wondering if this was common or not.
Thanks for responding
Common sense would then say not to have communion at all nor even have holy water at the door for people to bless themselves. Not having Mass at all wouldn’t be far off. So much for that idea.I’m saying that if an pandemic of a potentially fatal virus is going on, common sense should prevail.
Yes this announcement has been made, I was there and heard it.Do you mean, your priest has made this announcement?
You have my condolences. I see communion in the hand all the time but no priest has ever refused to give me communion on the tongue when I made clear I desired itl.
Is Church Law not simply common sense as applied to the Sacraments?I’m saying that if an pandemic of a potentially fatal virus is going on, common sense should prevail.
For example when swine flu swept the western world a few years back, Catholic practices were modified to reduce its spread among Mass goers.I’m saying that if an pandemic of a potentially fatal virus is going on, common sense should prevail.
Aquinas said a number of times that divine law presupposes natural law. We aren’t meant to suspend our reason when treating of Church Law.Is Church Law not simply common sense as applied to the Sacraments?
I would challenge that canon law serves the Church, not man.Common sense should prevail. The Law is meant to serve mankind, not the other way around. The common-sense approach is to realize that there may be unforeseen circumstances that the Law did not provide for, and make an exception, not stand behind a rule that may endanger people. I once saw a car speed down a city street at top speed, passing people. At first I thought “what a crazy driver” but then he pulled into the hospital parking, drove up to the emergency entrance, and I saw the mother emerge with an inanimate child in her hands and run into the door. Would you have handed out a speeding ticket and a ticket for illegal passing because “unconscious child, woman in labour, it doesn’t matter, the law is the law?”
Maybe it’s just me, I live in an area with a more Latin European approach towards the law… and where common-sense exceptions to the rule are made when clearly the public good requires it.
That is an interesting reflection in light of your bold red footer.Aquinas said a number of times that divine law presupposes natural law. We aren’t meant to suspend our reason when treating of Church Law.
Studies have shown that washing one’s hands does a better job than that stuff.My territorial parish was using hand sanitizers. I don’t know, do those things even work? There are such things as those giving a false sense of security.
In which case, are the Church laws in regards to the Sacraments unreasonable?Aquinas said a number of times that divine law presupposes natural law. We aren’t meant to suspend our reason when treating of Church Law.
I would argue that God never expects us to suspend reason and common sense precautions to avoid the spread of a potentially fatal disease.I would challenge that canon law serves the Church, not man.
It has happened in my city during an outbreak that the archbishop requested to have communion in the hand only and suspended handshake during the sign of peace. I had no issue. I complied, and did not violate any laws in doing so.I would argue that God never expects us to suspend reason and common sense precautions to avoid the spread of a potentially fatal disease.
I would also argue that Canon Law is not dogma, but supremacy of conscience is.
If this is truly the case, I believe that a meeting with said priest and the Pastor of the parish is in order. No priest can do what you say this priest is attempting to do. The faithful have a right to receive Communion on the tongue if they so choose.The case here is a priest is refusing to administer communion on the tongue in normal and ordinary circumstances, as a rule, made as a general announcement at all masses, the first time mass was celebrated by him at that parish.
Priest and pastor are the same person. I believe that it has gone to the Archbishop already. It is a recent occurrence and will see how it unfolds.If this is truly the case, I believe that a meeting with said priest and the Pastor of the parish is in order. No priest can do what you say this priest is attempting to do. The faithful have a right to receive Communion on the tongue if they so choose.
I am hoping that this is some kind of misunderstanding. If it is not, and you get no where with said priest or the Pastor (if they are not the same person), then I think a call and/or letter to the Bishop’s office should be the next step.
But, that would imply that to receive on the tongue is contrary to Reason. There might be reasons against it, but that is not that same thing as having to suspend Reason.I would argue that God never expects us to suspend reason and common sense precautions to avoid the spread of a potentially fatal disease.
That seem to be a point in favor of continued reception of communion on the tongue, if one feels so compelled to do so.I would also argue that Canon Law is not dogma, but supremacy of conscience is.
Can. 924 §1. The most holy eucharistic sacrifice must be offered with bread and with wine in which a little water must be mixed.
§2. The bread must be only wheat and recently made so that there is no danger of spoiling
That Canon is a combination of doctrine and discipline.§3. The wine must be natural from the fruit of the vine and not spoiled…
Hmmm. So, in order to thwart a group of parishioners who were “aggressive” in exercising a valid option, the priest thought it was better to break canon law to make a point? Seems like he just gave them ammunition.There may be underlying issues with radical traditionalists in the Parish. A few years ago in my parents parish the Priest asked (not mandated) for people to receive in the hand because of a group of hostile parishioners who were trying to force through quiet aggression… pre VII practices. They (the group) left the parish after that. It was a problem that was known about at diocesan level and the measure was an attempt to diffuse the abuse of the communion line by a hostile group.
CAF has a short teaching tract on the topic…Originally Posted by LongingSoul
Aquinas said a number of times that divine law presupposes natural law. We aren’t meant to suspend our reason when treating of Church Law.
catholic.com/quickquestions/arent-faith-and-reason-incompatible
Having full faith in Jesus existence and the promises He made, because if we believe that He is the Son of God by His own word, we have to believe everything else including the authority He gave the Church to bind and loose and the promise to protect her from error on matters of faith and morals… So for all my deliberation on an issue I cannot by virtue of reason, disobey the teaching of the Magisterium of the Church, without abandoning the first foundations of reason.
It was a dilemma which God ultimately resolved without war but when a group of people plan to use the body of Christ as a pawn in the manner that they did, some way of defense of the Eucharist was called for. Whether it was the best way or the reaction of a flustered Priest, I don’t know. If wolves come to the door in sheeps clothing some sort of diversion is called for. In any case, the Priest and parish were not censured and God resolved the situation fairly expediently.Hmmm. So, in order to thwart a group of parishioners who were “aggressive” in exercising a valid option, the priest thought it was better to break canon law to make a point? Seems like he just gave them ammunition.
And there is nothing contrary to Reason in the Church’s teaching on this matter. As I stated above to Ora, there might be reasons against receiving on the tongue, but that is not that same thing as stating that it is contrary to Reason; or that one must suspend Reason.CAF has a short teaching tract on the topic…
catholic.com/quickquestions/arent-faith-and-reason-incompatible
Having full faith in Jesus existence and the promises He made, because if we believe that He is the Son of God by His own word, we have to believe everything else including the authority He gave the Church to bind and loose and the promise to protect her from error on matters of faith and morals… So for all my deliberation on an issue I cannot by virtue of reason, disobey the teaching of the Magisterium of the Church, without abandoning the first foundations of reason.