K
Kardinal
Guest
Indeed, Pat. Thank you for sharing that. I wish I had seen it earlier.This is informative, useful information, Pat. Thank you!
Indeed, Pat. Thank you for sharing that. I wish I had seen it earlier.This is informative, useful information, Pat. Thank you!
Perhaps she is the accuser in the lawsuit (I thought she was married to his computer programmer though?), but this is the first time I read of anyone calling her a prostitute and adds no relevance to the situation. Is it worse that may have lived with a former prostitute vs. living with a non prostitute? It is more damaging in the public eye for sure. It adds a lot of drama to the statement for the public. I just find it odd to include because of all the negativity the term places on this woman who is not Fr. Corapi. I don’t think a peer reviewer would let that pass.This is a good question to which I do not have an answer. It does not seem important that she was a prostitute. I, too, am confused on this issue.
Her name is already known to anyone who seeks to know it. I don’t, because it is irrelevant to me. But a public act such as a lawsuit must name a defendant, and Father Corapi effectively released her name to the public when he filed said suit.
…Proven to you, or proven to the investigators? Because unless you’ve reviewed the evidence yourself, you can’t possibly determine whether there can be any doubt left as to his guilt.
If, for example, I were on the investigative team and personally saw the texts sent, saw photos, talked to neighbors who witnessed his cohabitation, etc., I would have no doubt remaining.
The doubt remains with the public who is not privy to this information, nor should we be. But let’s not get into the business of telling SOLT they didn’t see the evidence and determine correctly what was going on before releasing a statement that could put them in a very vulnerable position if they’re wrong. Bad idea.
You should go back and read BrotherJR’s post about this issue. The superior of his order is entirely within his right to act as judge and jury. If Father Corapi believes that he is being treated unfairly, he is entirely within his right to appeal his superior’s decision to Rome. The superior of the SOLT represents a legitimate Church authority upon who’s information and decisions one can draw reasonable conclusions. Its not like it is some random guy throwing this stuff out there. It is the legitimate authority who has responsibility for the dispensation of the situation.I’ve said this before, on other threads and other fora, but it bears repeating:
I am getting MORE than tired of speculation, gossip, and hanging Father Corapi in absentia, without benefit of trial, judge, jury.
What his order did was beyond strange. This whole case is beyond strange.
Father Corapi could be utterly innocent. He could be guilty of all he is accused of and more. It could be anything in between.
But tongues are wagging.
This is shameful. I repeat:
Utterly and completely shameful and without a shred of charity.
And I am also sick of people claiming to know what is in his heart or that he has shown pride WITHOUT knowing one iota of the facts.
I believe what is the truth about this case will not emerge for years. So I hope God judges many of you with more mercy than you are showing Father here.
As has been already mentioned, SOLT needs to make the situation clear so that Fr. Corapi’s supporters are not misled. SOLT believes that Father is not fit for ministry. They would (I think) be lax in their duty if they allowed his supporters to believe that he is innocent. Later on down the road, it might come back to haunt them if it is discovered that their investigation showed that the allegations were true, and they didn’t do anything about it. They may also be worried that Father is going rogue. Being suspended, I don’t think that he can be allowed to have an online ministry, even if he doesn’t use his real name. Perhaps someone can correct me if I’m wrong about this (which I could be).I don’t know though, the statement did not read like it went through a legal review before it was released. Perhaps it has, perhaps the bishop of Corpus Cristi has reviewed it etc.
You know, I am about as disheartened with SOLT as I am with Fr. Corapi. The more I think about it, the more upset I become with all the sorid details of their statement. I KNOW they could have put something out that was less scandalizing to all involved. If you think about it, it could almost be called sinful.Perhaps she is the accuser in the lawsuit (I thought she was married to his computer programmer though?), but this is the first time I read of anyone calling her a prostitute and adds no relevance to the situation. Is it worse that may have lived with a former prostitute vs. living with a non prostitute? It is more damaging in the public eye for sure. It adds a lot of drama to the statement for the public. I just find it odd to include because of all the negativity the term places on this woman who is not Fr. Corapi. I don’t think a peer reviewer would let that pass.
I didn’t say that they shouldn’t have said something, only that their statement seemed perhaps hastily released.As has been already mentioned, SOLT needs to make the situation clear so that Fr. Corapi’s supporters are not misled. SOLT believes that Father is not fit for ministry. They would (I think) be lax in their duty if they allowed his supporters to believe that he is innocent. Later on down the road, it might come back to haunt them if it is discovered that their investigation showed that the allegations were true, and they didn’t do anything about it. They may also be worried that Father is going rogue. Being suspended, I don’t think that he can be allowed to have an online ministry, even if he doesn’t use his real name. Perhaps someone can correct me if I’m wrong about this (which I could be).
I was actually going to include the Carol Burnett case in my post…but I didn’t remember the particulars.Being a journalist myself, I can assure you that in the case of a public figure it is very hard to win a libel/slander case. New York Times v. Sullivan essentially created two different tiers for libel/slander:
If Corapi sues, he will be opening up a can of worms, because he will then have to answer the veracity of the charges in open court and prove them false. And then try to make a case that SOLT deliberately published this knowingly to destroy his reputation. The chance of that? Well, I’d be more likely to see you-know-who open up a Baskin-Robbins franchise you-know-where first
- Private persons (you, me, your local Monsignor, your dentist, etc.) – Here all the plaintiff has to do is prove the facts of libel/slander: Was it false, and bad enough to appreciably damage the person’s reputation? Was it disseminated to at least one other person?
- Public figures (Celebrities, figures of state, people who put themselves in the public eye through their own effort) – there, they have to prove what is known as “actual malice”. In other words, Not only do the facts of the case have to be there, but the plaintiff has to prove that the libel/slander was published/uttered not merely out of simple carelessness or repetition of others’ words, but that the publisher/speaker knew before hand that it was false and liable to damage the person’s reputation, and did it anyway. (A bit like mortal/venial sin, when you think of it…
) The only libel suit I can remember where a public figure won was a case in which Carol Burnett sued the National Enquirer for falsely claiming she was an alcoholic.
I didn’t edit your words. I replied to the portion I disagreed with.…
Maybe you should look again what I wrote again. You were the one who so scruplulously edited my words when you quoted my post. Based on your convictions you make yourself out to be Judge, Jury and Executioner.
Father Corapi hasn’t been brought before an Ecclesiastical Tribunal.
The superior of his order is completely within bounds to act as judge and jury in such a situation. Father is within his right to appeal such a decision to Rome if he feels he is being treated unfairly or has been adjudicated improperly.Let’s not forget that one is INNOCENT until PROVEN guilty.
There is way too much speculation as to whatYou know, I am about as disheartened with SOLT as I am with Fr. Corapi. The more I think about it, the more upset I become with all the sorid details of their statement. I KNOW they could have put something out that was less scandalizing to all involved. If you think about it, it could almost be called sinful.
I agree about that the details are sordid. It is a very idifficult thing for any of us read and deal with. Given the previous reticence of SOLT on the matter, I think that they had a good reason for taking this line of action. One thing I wish they would have done, though, is to explain how they could have allowed Father to accumulate so much wealth over the years. I somehow recall that SOLT did try rein Father in a few years ago, by changing something in their charter regarding personal income, but I’m fuzzy on the details.You know, I am about as disheartened with SOLT as I am with Fr. Corapi. The more I think about it, the more upset I become with all the sorid details of their statement. I KNOW they could have put something out that was less scandalizing to all involved. If you think about it, it could almost be called sinful.
I had not heard that. Interesting and thanks for sharing. These threads do get long and it is hard to keep track of what is there or not…Several hours ago, Father Corapi tweeted “Very special announcement coming Thursday.”
(Sorry if this has already been posted-- the 2 threads are so long that I lose track of what has and hasn’t been said).
I saw not a single word that accused Fr. C of any sin.What bothers me about the SOLT statement (other than it being on the eve of Fr. Sheehan and other priests there going on leave) yesterday is this:
They give quite a bit of detail with confidence that Fr. Corapi is guilty of specific sins. Fine. Maybe they are right. But yesterday was July 5. On June 20––only 16 days earlier––Fr. Sheehan said: “although the investigation was in progress, the SOLT had not arrived at any conclusion as to the credibility of the allegations under investigation. … due to the gravity of the accusation…Fr. Corapi was suspended from active ministry” and also “If the allegations had been found to be credible, the proper canonical due process would have been offered to Fr. Corapi…”
So on June 20, according to Fr. Sheehan, SOLT didn’t even know if the allegations were credible, much less true. 16 days later, even though the investigation had supposedly stalled, Fr. Sheehan gives detailed allegations of sins in a public press release.
The two SOLT statements seem contradictory. That is what bothers me about the whole thing.
Sorry whm…I meant to quote Teelyn’s post #249, rather than yours. Oops!I didn’t say that they shouldn’t have said something, only that their statement seemed perhaps hastily released.