J
jwinch2
Guest
I would respond to your second paragraph by going back to your first. Cannot we afford not to go there? Martin Luther did massive damange to the Church and the Faithful. If you truly feel that this situation is akin to that, how can the Church stay silent.The problem with this is that it’s the same thing that happened with Archbishop Lefebvre and Father Martin Luther and a few others. Those stories are still haunting us to this day. Do people really want to go there?
The Holy See only gets involved if the issue is catastrophic. This is not the case here. As far as moral theology and moral theologians are concerned, there are no more souls at risk here than there would be if the local witch doctor setup shop next door. Father always taught what the Church believes. Therefore, what he tuaght has not stopped being true. As far as following him out of the Church, that’s a choice that people make on their own. Father does not make that choice for them. Those who leave the Church because they’re disappointed by Father are also making a choice on their own. Moral theology looks a these things very coldly. The question on the table is whether the souls are going to be lost because the Church is not teaching truth or because people are making poor choices, despite the Church’s teaching. If the reason is the latter, there is nothing for the Vatican to do here. Besides, that’s why each diocese constitutes an independent Church, so that the local bishop can deal with this. These are clled local Churches.
Thank you,As long as you share my first paragraph, it’s OK. My greatest concern in any such case is the perfection of charity. We must never forget that the other person is human. He has feelings, strengths and weaknesses just like the rest of us. The erros may be different, but they are still errors. None of us can say “I will never do such a thing.” We can say, “I have never done such a thing” or “I don’t know if I could do such a thing.” The good thing here is that our sins are a single drop in the ocean of God’s infinite mercy which is for the taking, if we simply ask for it. We can ask for it for us and for others. But we must also be merciful as God is merciful. If we become too intellectual about how we deal is an alleged sinner, we become cold and defensive. Siuddenly, we’re hyper vigilant, watching out for any sign of sin or error. God does not want us to live in a constant state of anxiety. St. Peter tells us to be awake and alert. He does not tell us to be paranoid. He’s referring to watching over our choices and our temptations. We can and should help each other, but we cannot and shouldnot make the other person’s choices so important that we are unable to be merciful.
Jason