Ender
If a person is ignorant that an action is a sin, the action is still a sin although he may not be accountable for it.
But with ignorance, its not a mortal sin and therefore, that person can still receive Holy Communion.
If he has been told by the bishop that it is a sin, however, then ignorance is no longer an excuse and he is surely culpable.
If he was told that his actions were in fact mortal sins, but continued with them anyway, then there is a case where the person is in a state of mortal sin and should not receive Holy Communion.
However, its probable that what is told is that direct support for abortion is a mortal sin, but being pro-choice politicians aren’t necessarily, supporting abortion directly, they don’t see themselves as commiting mortal sin.
His unwillingness to recognize the nature of his action does not change its nature and once he has been informed of its sinfulness he becomes accountable. Do you really believe that a person who commits murder is guilty of only a venial sin so long as he can convince himself that the murder was justified?
Murder, is clearly understood by everyone, for its written on the hearts of men.
Not so when it comes to abortion. Most people don’t view a pre-viable abortion as murder.
Again, I’m not defending that position, just explaining the realtiy of where people are on the issue.
It seems the dodge is to claim they don’t support abortion, that what they support is a woman’s right to choose. It’s not clear why they think supporting the right to commit a grave sin is not itself sinful.
Well they’re politicians. If abortion was rejected flat out by the populace, so would they be on the same side.
I try to avoid speculating on why bishops behave as they do if only because my speculations are not nearly as benign as yours.
Benign as mine?
Aren’t you speculating?
I don’t accept this. It really isn’t all that difficult to recognize the evil inherent in laws permitting, encouraging, or funding abortions. Yes, legislation can be complicated, but the bottom line on most laws leaves little doubt about which of them are moral and which are not.
Actually it is complicated. Most legislation today has to do with funding on a broad range of issues. To vote no on the funding means watching people suffer. To vote yes, may have some indirect connection to funding abortion.
There is rarely a vote for or against direct abortion funding and there is no legislation being brought up in congress, to outlaw all abortions.
Jim