It must be wonderful to live in or near a parish where daily ‘E.F.’ masses are said or sung. At my church, the High Mass on Sundays/Holy Days is usually in Latin (the parish mass in English immediately precedes it, but generally the former is a more popular choice…although that could be just because 10.30 is a more convenient time!), and said on Fridays and Saturdays…I think there is absolutely a place for both in the life and worship of the Church (although I’m very clear on which I personally prefer!).
Obviously we all have to recognise that in some places, the arrangement (and number) of parishes might need to be reorganised because of our shortage of priests, or simply falling numbers of parishioners, and while we’re bound to make our views heard it’s something everyone, wherever they are, should probably try to make their peace with. Just because the priest on a particular day, or against our personal preference, has made a particular choice from among the legitimate liturgical possibilities, there’s no need ipso facto to kick up a fuss.
I live in a different country, never mind a different diocese or city, so obviously wouldn’t want to comment in this particular instance in too much detail…but while we can all agree that priests, visiting or otherwise, ought not to present an overly critical picture of their diocese (as the spokesman is quoted, to ‘build up the church rather than try to bring disunity’) - it always seems an anathema to me that the Church (or particular parts of it anyway), do tend to take on a rather arrogant attitude on occasion, as though the Archdiocese of New York (or any other) were above the potential for criticism or comment. It (and they) is (are) not.
All that said, what I fear - for the Catholics in NYC who do attend Holy Innocents - is that this particular diocese, for whatever reason, seems to have (or at any rate gives the impression of, to judge from the tone of the NYT article) an agenda set against the Latin Mass. (This thread obviously isn’t the place to re-open discussions of the merits of ad orientem v. versus populum or anything else). But there’s clearly not merely a place, but a hunger for E.F., not merely in New York but anywhere I’ve been where it is celebrated. I just hope that for all his ‘cool’-ness, as well as his generosity of spirit and gracious holiness, Pope Francis isn’t (accidentally?) encouraging an environment where the full panoply of possibilities, celebrating the rich liturgical traditions of the Church, are again looked down upon.