H
Ham1
Guest
Just to clarify, the Church does allow homologous artificial insemination provided that the sperm is obtained in a licit manner (in a conjugal act). This is not in vitro fertilization which takes place outside the womb. Homologous artificial insemination is the use of scientific procedures to “assist” the normal process and is morally legitimate.
As for collecting sperm from a conjugal act “spinning it” and then reintroducing it to the womb, that sounds like a gray area. I would venture to say that it would not be permissible according to the double effect. It would seem that “assisting” the natural process would be good if the reason was somewhat serious (ie, this is the only way the couple can conceive), but not necessarily good if the reason was somewhat arbitrary (ie, couple can conceive w/o a problem but wants a child of a particular sex). Choosing the sex also strikes me as somewhat unnatural. We are unable to choose “naturally” the sex of a child.
I think your decision ought to be do we welcome (regardless of sex) another of God’s children into our lives or not.
As for collecting sperm from a conjugal act “spinning it” and then reintroducing it to the womb, that sounds like a gray area. I would venture to say that it would not be permissible according to the double effect. It would seem that “assisting” the natural process would be good if the reason was somewhat serious (ie, this is the only way the couple can conceive), but not necessarily good if the reason was somewhat arbitrary (ie, couple can conceive w/o a problem but wants a child of a particular sex). Choosing the sex also strikes me as somewhat unnatural. We are unable to choose “naturally” the sex of a child.
I think your decision ought to be do we welcome (regardless of sex) another of God’s children into our lives or not.