T
Tom_of_Assisi
Guest
you may be on to something there…So does that mean they have relations every night?? —KCT
you may be on to something there…So does that mean they have relations every night?? —KCT
So that would mean all unmarried people who do not have sex because the do not want a child out of wedlock are on birthcontrol.Only if all people that don’t have sex are not having sex specifically to prevent pregnancy.
In Christ,
Nancy
Not just all night, but all day to! We all abstain at one point. That can’t make us all sinners.So does that mean they have relations every night?? —KCT
You should be a little more clear about this statement. NFP is the only acceptable method of regulating births. Birth control is normally thought of as the condoms, pill, patches ect, which are not acceptable to the ChurchNot just all night, but all day to! We all abstain at one point. That can’t make us all sinners.
As far as the Church teaching that birth control is wrong, that has been unfortunately mentionaed too often that people think it’s true.
See CCC2368 (vatican.va/archive/catechism/p3s2c2a6.htm#II):
2368 A particular aspect of this responsibility concerns the regulation of procreation. For just reasons, spouses may wish to space the births of their children. It is their duty to make certain that their desire is not motivated by selfishness but is in conformity with the generosity appropriate to responsible parenthood. Moreover, they should conform their behavior to the objective criteria of morality:
This argument is way too convenient!!! Drinking carrot juice and eating spinach also reduces the risk of cancer. As far as I am concerned, this just allows people to use the pill for one thing when the real reason is to prevent conception.The wife is on the pill to prevent her from developing ovarian cancer in the future. Shs has a family history of ovarian cancer. But morally they think if they wanted to be on the pill to prevent any more kids from being conceived they would be right to since the Church teaches hypocricy on the issue. I will show the husband this thread to see f it clarifies the issue for him.
The only hipocracy is in your thought processes here.The wife is on the pill to prevent her from developing ovarian cancer in the future. Shs has a family history of ovarian cancer. But morally they think if they wanted to be on the pill to prevent any more kids from being conceived they would be right to since the Church teaches hypocricy on the issue. I will show the husband this thread to see f it clarifies the issue for him.
Not my thought processes, buddy. My wife is pregnant with our 5th right now…I am asking to get information to share with a friend.The only hipocracy is in your thought processes here.
Uhhhh, in heaven’s name, because he asked me if it was o.k. to use the pill. They have been struggling with the issue and he wanted to know, for sure, Church teachings. He knows I surf these threads a lot and could probably get a solid answer here. So I told him I’d pose the question to everyone here.How in heaven’s name could your friend’s sex life and method of family planning possbily be any of your business?
Dear MariaGianna,This thread is very interesting to me, because I’ve come across a number of faithful Protestants who reject hormonal contraceptives due to their aborfacient properties, but who also reject NFP on the grounds that it is contrary to St. Paul’s directive in Corinthians that a married couple should only abstain from the marital act for prayer. They therefore advocate a method called Fertility Awareness Method, which promotes charting of cycles, but use of a barrier method during a woman’s fertile time. I must confess I find this absolutely baffling. Someone touched on this above, but wouldn’t it then be ‘wrong’ to not engage in the marital act every single night? What about if one party is simply sick or exhausted, or the woman has just given birth and for medical reasons must abstain? These instances are not ‘for prayer,’ but yet people who object to the use of abstinance in NFP would argue that of course in these instances abstinance would be acceptable.
I don’t have anything enlightening to contribute , but I appreciate the insights offered in this thread. As a woman preparing to be married in 2.5 weeks, I have loved learning NFP, and find Church teaching to be such a blessing in this area. I wish others could see it as I do.
Isn’t that kind of arbitrary though? The Jehovah’s Witnesses think that way about the Trinity.It is not baffling to me, because that particular teaching tradition is not Biblical, except in a highly abstract, contrived, extrapolated way
Dear Vincent,Isn’t that kind of arbitrary though? The Jehovah’s Witnesses think that way about the Trinity.
That’s a bit disingenuous. The method and the direct disobedience were one and the same act.Likewise, the story about the one dude “spilling the seed” where God struck him down is not an indictment of barrier methods of birth control, but of direct disobedience that had nothing to do with the “method.”
By putting reasonably in scare quotes, you highlight the pitfall of ignoring Tradition and natural law in favor of private interpretation. Human reason, unmoored from Scripture, Tradition, and/or natural law, can torture itself into showing that anything is “reasonable” or “unreasonable.”There is no “reasonably” discernable prohibition in the Bible against barrier methods.
This is a bit baffling. For some Protostants to take the time to track their cycles to know when they are fertile and not fertile…but then instead of abstaining for a few days they choose to use condoms!!! So, logically, they must engage in relations every day come hell or high water…unless they pause to pray…(I’ll bet I know what the wife is praying for). Why not two or three times a day? It almost paints humans as animals who have no control and must do it every day. But…why would God want you to do it every day if no kids will be produced? These Protostants seem to put too much emphasis on their pleasure rather than on the purpose for the act. It’s like they’re saying “I’d better get it every day from my wife, or else I’m going to get some internet porn.” I thought God values self-control and even suffering. Well this shows the folly of people trusting in their own intellects to interpret scripture.This thread is very interesting to me, because I’ve come across a number of faithful Protestants who reject hormonal contraceptives due to their aborfacient properties, but who also reject NFP on the grounds that it is contrary to St. Paul’s directive in Corinthians that a married couple should only abstain from the marital act for prayer. They therefore advocate a method called Fertility Awareness Method, which promotes charting of cycles, but use of a barrier method during a woman’s fertile time. I must confess I find this absolutely baffling. Someone touched on this above, but wouldn’t it then be ‘wrong’ to not engage in the marital act every single night? What about if one party is simply sick or exhausted, or the woman has just given birth and for medical reasons must abstain? These instances are not ‘for prayer,’ but yet people who object to the use of abstinance in NFP would argue that of course in these instances abstinance would be acceptable.
I don’t have anything enlightening to contribute , but I appreciate the insights offered in this thread. As a woman preparing to be married in 2.5 weeks, I have loved learning NFP, and find Church teaching to be such a blessing in this area. I wish others could see it as I do.
“Reasonably” discernable according to whom?There is no “reasonably” discernable prohibition in the Bible against barrier methods.
Dear Mark,That’s a bit disingenuous. The method and the direct disobedience were one and the same act.
By putting reasonably in scare quotes, you highlight the pitfall of ignoring Tradition and natural law in favor of private interpretation. Human reason, unmoored from Scripture, Tradition, and/or natural law, can torture itself into showing that anything is “reasonable” or “unreasonable.”
This really does provide a good example of tortured human reasoning, if the whole prohibition against contraception depends on this Biblical example. The only way to be true to this reasoning would be to condemn any method of avoiding pregnancy, including NFP. He was struck dead because he failed to impregnate the woman he was supposed to impregnate, and yes he used the withdrawal method. As I said above, had he said to himself, “I know the natural fertility cycles of this woman, so I will make a deal that I will have intercourse with her one week from today” and thus avoided pregnancy, he would have been just as disobedient, and I would guess he still would have been struck dead by God. As you say, if every method does not have to be explicitly mentioned for the lesson to be true, than one would have indict NFP right along with any other method of spacing births.Where Scripture mentions contraception, contraception is condemned. It doesn’t matter if contraception is mentioned one time, ten times, or a hundred times. To quote from a tract found elsewhere on Catholic.Com:Once a moral principle has been established in the Bible, every possible application of it need not be mentioned. For example, the general principle that theft is wrong was clearly established in Scripture; but there’s no need to provide an exhaustive list of every kind of theft. Similarly, since the principle that contraception is wrong has been established by being condemned when it’s mentioned in the Bible, every particular form of contraception does not need to be dealt with in Scripture in order for us to see that it is condemned.
Vincent said:“Reasonably” discernable according to whom?
I’m not sure I know what our scriptural arguments are for the Trinity, that the JW’s would think are unreasonable, so I guess I can’t dismiss them directly. That is, except for the comments I made in the last post.The JWs wouldn’t think our scriptural arguments for the Trinity are “reasonably” discernable.
The Torodes sound pretty interesting. I’ve often thought, in theory, the same thing they say about kissing, but never had the guts to express it for fear of being considered a kook. I don’t necessary agree with their point about Gen 2:24 being an indictment of artificial birth control, but I kind of see how they might construe it that way. Bringing that passage into the discussion, however, causes some other problems, such as reconciling the destiny of a man to cleave unto his wife with Paul’s preference for single people to remain single.The Torodes argued as Protestants that using barrier methods goes against Genesis 2:24. Some Protestants would say that that’s tortuously argued. The Torodes would say it’s “reasonably” discernable.