I am not speaking of absolute certainty. I am asking if you have any certainty?
So far Buddhism has scored two out of three. So far it has not let me down. That gives me reasonable justification for following it.
At the start of the path we rely entirely on faith, because we have no experience. As we progress along the path, faith is replaced by experience. We pass the landmarks we are told to expect. That increases confidence and reduces the need for faith. By the end of the path, there is no faith needed since we have accomplished our task.
Just because peace and happiness came to you doesn’t mean Nirvana is coming too.
How many people alive today have gone to heaven? How many people alive today have attained nirvana?
Since you do not know if someone actually attained Nirvana (if you do, you haven’t mentioned it so far as to how you concluded that) it seems like you are following a myth with no basis to think it true in the first place, right?
Since you do not know, and cannot know, if someone actually attained heaven it seems like you are following a myth with no basis to think it true in the first place, right?
Yes, I do understand what you are saying. But all I am asking is how would you know if someone ever attained it?
By observation, how else?
If Buddha is a normal person, what reason do you and I have to think that
- He had any knowledge beyond what we know?
- He came to know concepts such as Nirvana to be true states rather than some mental issue he was having?
- His methods work.
- People have been attaining nirvana for the past 2,500 years and are still attaining it now. There is a great deal of accumulated knowledge in the various Buddhist schools about what is, and what is not, a valid mental experience:
People long for big thrills. Peak experiences. Some people come to Zen expecting that Enlightenment will be the Ultimate Peak Experience. The Mother of All Peak Experiences. But real enlightenment is the most ordinary of the ordinary. Once I had an amazing vision. I saw myself transported through time and space. Millions, no, billions, trillions, Godzillions of years passed. Not figuratively, but literally. Whizzed by. I found myself at the very rim of time and space, a vast giant being composed of the living minds and bodies of every thing that ever was. It was an incredibly moving experience. Exhilarating. I was high for weeks. Finally I told Nishijima Sensei about it . He said it was nonsense. Just my imagination. I can’t tell you how that made me feel. Imagination? This was as real an experience as any I’ve ever had. I just about cried. Later on that day I was eating a tangerine. I noticed how incredibly lovely a thing it was. So delicate. So amazingly orange. So very tasty. So I told Nishijima about that. That experience, he said, was enlightenment.
You need a teacher like that. The world needs lots more teachers like that. Countless teachers would have interpreted my experience as a merging of my Atman with God, as a portent of great and wonderful things, would have praised my spiritual growth and given me pointers on how to go even further. And I would have been suckered right in to that, let me tell you! Woulda fallen for it hook line and sinker, boy howdy. If a teacher doesn’t shatter your illusions he’s doing you no favors at all.
Boredom is what you need. Merging with the Mind of God at the Edge of the Universe, that’s excitement. That’s what we’re all into this Zen thing for, right? Eating tangerines? Come on, dude! What could be more boring than eating a tangerine?
– Zen is Boring, Brad Warner
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