No, God Can Not Lie, as He Is Truth Itself

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I couldn’t find the 2%/4% numbers. This study seems to be about arguing that the issue is not pedaphile preiests but homosexual priests, which is just a different issue.
It is not arguing anything. The John Jay Study itself is the facts.

If you take the total numbers and subtract out the homosexual ones that will leave the pedophilia numbers. The study also shows the age groups. You just have to spend a little time with it.
 
All I no about the priest-child molestation issue is what I’ve heard in the news. Can you provide a reference for your statistics? I still don’t understand how they are computed. Are you saying that 2% of priests, nuns, Catholic layworkers are pedophiles while 4% of the general population is pedophiles. Those numbers seem too large on both counts.

Best,
Leela
Leela:

I have a written FBI statistical report - a year or so old - on the numbers, but, have moved thrice since receiving it. Now, it’s somewhere in my collection of stuff. Below you will find an excerpt from Religious Tolerance.org that you might find interesting. I will supply you with more information, that you can obtain from internet sites, as I can.

As as far as the numbers, in my post, seeming very large, remember, like rape, this crime is one of the least reported crimes in society. In fact, the “outing” of the priest-scandal may have actually improved the visibility of the numbers where the Church is involved. If that’s so, the Church’s percentages may well be even lower. The numbers I suggested are extrapolations from legal authorities best guess estimates that somewhere between 1% - 10% of child molestation cases ever get reported. 90% - 99% don’t.

"Pedophilia and hebephilia among Roman Catholic priests:

It is extremely important that we know the precise nature of the evil that is out there. The media has not been particularly helpful in educating the public. They tend towards sensationalism.

One serious problem is that the meaning of “pedophilia” appears to be in a state of transition. In the past, it meant simply an adult who is attracted to young, pre-pubertal, children. The term is now used frequently to refer to adults who are not only attracted to young children, but who actually abuse them. There does not appear to be a word in common use which refers to a non-abusive pedophile.

One misconception is that most of the sexual abuse by priests involves pedophilia – the molestation of pre-pubertal girls and boys. This is not true. The vast majority of cases appears to be by abusive hebephiles – adults sexually attracted to post-pubertal adolescents. This often takes the form of sexual activity by homosexual priests “with young seminarians or 16- or 17-year-old boys. While such homosexual activities with minors are criminal offenses – and immoral – they are certainly not examples of pedophilia or child molestation.” 9

Unfortunately, precise data on abuse is not available. Data is largely based on experts’ opinions. But perhaps the following might be helpful:

In another essay, we describe various estimates of the percentage of Roman Catholic priests who engage in sexual activities with persons under the age of 18. They range from 0.12% to 6%. In the absence of precise data, a value of 3% might be a reasonable guess.

If the 3% value is accurate, then it is important to remember that 97% of priests are not sexually abusive to children and adults.

In the same essay, investigators have estimated that between 90% and 98% of the abusers victimize post-pubertal adolescents, while the rest assault pre-pubertal children.

A value of 95% might be a reasonable guess.

The percentage of males in the general population who sexually abuse young children is unknown. Some estimates are in the range of 1%

If those data are accurate then: About 0.15% of priests sexually abuse young children.
This is perhaps 1/8 the rate of men generally.

Priests have a much lower rate of abusive pedophilia than does the general population of men.

The percentage of males in the general population who sexually abuse post-pubertal youths is unknown. We know of no reliable estimates.

If the above data are accurate, the: About 3% of priests sexually abuse adolescents.

We cannot conclude whether abuse of adolescents is more common among priests then among the general population of men. We have a hunch that priests are significantly more abusive.

If the age of consent for homosexual activity were lowered to the age of 16, as it is in many countries, most of the criminal acts would disappear.
Cases of hebephilia would still represent an ethical quagmire, however. They would be a gross violation of the priest’s ordination vows, an abuse of his power and influence, and would be an extremely harmful experience to most of the teens. For example, in Kingston, ON, Canada where our office is located, an Anglican church organist at St. George’s Cathedral was convicted of sexually abusing many youth. Many people believe that two suicides resulted from his molestations."

religioustolerance.org/clergy_sex6.htm

jd
 
God can decieve: 2 Thessalonians 11 “Therefore God sends upon them a strong delusion, to make them believe what is false”. How does making someone believe what is false differ from lying?

rossum

There are in principle several possible escape routes :cool: - but even if that passage can be interpreted as implying permission of some variety, rather than directly causal action, God is still ultimately responsible. Even if this is a punitive action. Even if “God does X” is a way of saying, “man does X, but even though he does wrong by doing X, God is in charge of absolutely everything including X and those who do it”. That is one of the problems with treating the Adam & Eve story as historically factual - it makes God responsible for moral enormities, for no discernible reason.​

 
Sure, but that is nothing like what the quote says. God is using his special God powers to actively delude people:

8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

11And for this cause God shall send them strong delusion, that they should believe a lie:

12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

That is conduct wholly unworthy of a supposedly good & holy God. What possible justification for it could there be ? Man has absolutely no defence against a God who does that, so it makes no sense to blame men for being unable to defend themselves against such a God acting in such a way. On top of that, it is logically impossible to refute the possibility that Paul wrote like that because he was himself “believ[ing] a lie”. At most, someone can only believe that he what he believes is true & not a lie.​

P.S. Nice weblog you have 🙂
 
I am not arguing against God’s omnipotence. I am merely pointing out that anyone who describes God as “omniscient” is ipso facto limiting God. Any description of God must limit God.

This is where transtheism is preferable to attributing anything to God​

My argument is not about God at all; it deals with the inadequacy of human languages to describe God. Any description of God must limit God, not because of anything inherent in God, but because of the limitations inherent in language. All descriptions of God are false.

rossum
 
There are many things that God cannot do. Whenever a word is used to describe God it stops God from doing things.

God is omniscient, so God can never learn anything new - He already knew it.

God is omnipresent so He can never move - He can never leave the starting point and He is already present at the destination.

There are lots of things that we can do that God cannot.

rossum

Maybe God does them by doing them in/through creatures. God or gods or the Divine cannot swim, but swims when people who can, do so. Maybe God does things no man can or will ever imagine - but our limitations are not limitations on God; they are ours. Or if they are limitations on God, this needs to be argued for in some way. There was a fascinating discussion of Divine Omnipotence on another site - but I cannot remember where 😦

 
This morning I was reading certain psalms and one of them said something like: God deals justly with the just and deals deceit to the perverse. So God can mislead the perverse, but never would do so to the just according to the Scripture I read.
 
This morning I was reading certain psalms and one of them said something like: God deals justly with the just and deals deceit to the perverse. So God can mislead the perverse, but never would do so to the just according to the Scripture I read.
Check out a commentary of this verse to help you understand it.
 
Check out a commentary of this verse to help you understand it.
But it already makes sense to me. God is faithful to the faithful and lets the perverse fall into deception.

I’d have to locate the psalm before I could read a commentary on it. If I find the psalm I’d love to read a commentary on it, though.
 
But it already makes sense to me. God is faithful to the faithful and lets the perverse fall into deception.

I’d have to locate the psalm before I could read a commentary on it. If I find the psalm I’d love to read a commentary on it, though.
Right - lets the perverse fall into deception. I didn’t read your post well enough.
 
This morning I was reading certain psalms and one of them said something like: God deals justly with the just and deals deceit to the perverse. So God can mislead the perverse, but never would do so to the just according to the Scripture I read.
Here is the exact passage taken from the Book of Psalms 18:26-28

“Toward the faithful you are faithful; to the honest you are honest; Toward the sincere, sincere; but to the perverse you are devious. Humble people you save; haughty eyes you bring low.”

I knew I wasn’t doing the passage the justice it deserved, so went back to look for the exact passage. God is just. No doubt about it.
 
This morning I was reading certain psalms and one of them said something like: God deals justly with the just and deals deceit to the perverse. So God can mislead the perverse, but never would do so to the just according to the Scripture I read.
CORRECTION: The perverse are misled, but not by God: they are mislead by their perversenesss. That’s the only way I can read it.
 
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