The acceptance of this argument of course presupposes the acceptance of the existence of a God.
The rejection of God is not the rejection of God but the Goodness which He is the source of.
Not necessarily. An atheist can reject God as a concept, whereby all we know for sure is that he is intellectually mistaken. Most believers I’m aware of will freely admit that there is such thing as a “good atheist”, meaning an atheist with his “heart in the right place.” This is, indeed, a form of emotional – or, if you prefer, intuitive – awareness. Therefore, such an atheist has not rejected goodness, per se, but simply the idea of God.
The fact that
believers have crises of faith – moments of doubt and uncertainty – shows that there is an important respect in which – for a believer – God is both self-evident, and non-self-evident.
the athiest does not believe in a supreme standards giver, he ultimately belives in the “goodness” of his “gut feeling” (since, to any reasonable person, an infinite hierarchy of standards is really no source of standards at all).
As respects an atheist that
does have this gut feeling you are describing, you ultimately are chalking up the atheist’s non-belief to a form of intellectual error, at least in part. I do realize that it is difficult for a believer to feel convinced that a non-believer is not knowingly, pre-meditatedly rejecting God, with full conscious awareness (i.e., knowing full well that God exists, but choosing to reject Him).
If the atheist does not believe in standards at all, ie is amoral.
This certainly exists. A sort of
de facto amorality also exists in believers who are not aware of the contradiction between their behaviors and their own moral principles. Let’s keep in mind that more than 9 in 10 Americans have answered “yes” to the question “Do you believe in God?” So, whatever ills our society is suffering, it is primarily attributable to a portion of those who
claim to believe in a higher power.
we are left with “gut feeling” or “amoral (moral nihilist)”.
There is a stable foundation for morality, that most non-believers experience. It is what I would call a natural and a social foundation, as opposed to a metaphysical one. They make a good point that it is the likely origin of those few tenets of morality we can all agree upon – do not kill; do not rape; do not steal. These are basic social norms, obviously. No society can know civil peace, if these behaviors are perfectly legal and acceptable. Even the dictum, “do unto others as you would have them do unto you” makes sense on a purely immanent level – as one commentator put it, “treat others as you would like to be treated, because that’s usually how it works” (i.e., you
will be treated as you treat others, whether you like it or not).
there is a God of standards, why would he let an amoral person remain with Him for eternity. Why would such a person want to remain?
If there is a God, a
truly hateful person would indeed feel lost in heaven. Then again – and even more sadly, in a way – so would those Christians who are full of hate, without realizing it. For example, the Fundamentalist Christian who, when asked, “why do you hate gays?” responds, “I don’t hate them; God does.” The bigger irony, to me, would be the hell-bound believer (“not everyone who proclaims ‘Lord, Lord’ will enter the kingdom”).
if an athiest believes in a moral code, he is just following is “gut feeling”, so how can he be said to make in any way a “rational moral decision”? It is purely emotional at its basis. If he accepts a moral code, he must accept his irrationality in doing so.
Obviously, the big difference of opinion is that the non-believer is not convinced that you, as a believer, truly have a rational foundation for your morality. This is because they’re not convinced that you have rationally proven the existence of God. Thus, one cannot say, “my morality is rational because it rests on a foundation that I am unable to demonstrate rationally.”
Of course, many believers hold that God
can be demonstrated rationally. To a non-believer, however, the theist’s argument sounds exactly as follows: “my morality has a firm, rational foundation, because I base it on the existence of Zeus. What do you base
your morality on?” In other words, this rational foundation that is evinced sounds utterly non-compelling to them.